Are You Deal­ing With Deep Emo­tional Pain from Emo­tional Abuse!  Heal­ing Touch of God Chris­t­ian Heal­ing Min­istries Dallas

Deep Emo­tional Pain can turn into phys­i­cal pain and cre­ate dis-ease mind body spirit.  A bro­ken spirit causes dry bones — Proverbs 17:22Proverbs 17:22
Eng­lish: King James Ver­sion (1611) — KJV
22 A merry heart doeth good like a med­i­cine: but a bro­ken spirit dri­eth the bones. like: or, to  

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Types of trauma: Expe­ri­enc­ing emo­tional abuse  in life opens the door (door points)  for a bro­ken heart and fear and anx­i­ety.

Fear and Anx­i­ety * Shame * Inad­e­quacy * Fear of Fail­ure * lone­li­ness * Anger

Feel Sep­a­rted from God!  A bro­ken spirit causes tragic sep­a­ra­tion in our rela­tion­ship with God, oth­ers and self. A bro­ken spirit causes mis­ery and fear: distrust in God, hin­der­ing inti­mate rela­tion­ship with God and oth­ers and self.

What is emo­tional abuse?

Emo­tional abuse occurs when a per­son uses words, silence, or actions to threaten, belit­tle, or humil­i­ate another per­son. The pur­pose is to instill fear or to intim­i­date; the goal is to con­trol some­one.  Bondage with the abuser and bondage to the demonic.

What are exam­ples of emo­tional abuse?

Exam­ples include curs­ing, exces­sive teas­ing, deroga­tory or harsh words. It includes ver­bal threats to harm the per­son or a val­ued pos­ses­sion.  It includes threat­en­ing actions like wav­ing a gun.    The per­son who inten­tion­ally and repeat­edly threat­ens or says harsh words wants to wear the other per­son down.

You can escape from emo­tional abuse, but your mind might be flooded with neg­a­tive thoughts which come  from three sources: God, Satan and self. After emo­tional abuse, a per­son suf­fers from deep hurts and pain like a bro­ken heart. Symp­toms is eas­ily cry or anger as a self-defense.  The enemy, Satan, bar­rages daily with neg­a­tive thoughts and neg­a­tive emo­tions and neg­a­tive mem­o­ries cre­at­ing deep emo­tional pain — a bro­ken heart. Psy­chol­ogy calls hurts and pains neg­a­tive emo­tions. The bible calls neg­a­tive emo­tions the car­nal sin nature of man — the neg­a­tive pro­grammed flesh. It is through the flesh that demons gain entrance into a person’s life man­i­fest­ing as sin nature — neg­a­tive responses to cope.  Jesus came to heal the brokenhearted.

Emo­tional abuse dimin­ishes a person’s self-esteem, which rein­forces a feel­ing of help­less­ness.  If a per­son feels help­less, he or she is also more likely to feel depen­dent. When the vic­tim becomes depen­dent on the abuser, the abuser gains more power.

You Had Emo­tional Abuse in a Relationship

• no mat­ter how hard you’re try to walk, one day full of faith the next day full of doubt and unbelief.
• you have a hard time believ­ing what God has done for you.
• You are in fear of rela­tion­ships with God, your­self and others.

The pur­pose if this ministry

Man­i­fes­ta­tions of the Flesh (Strate­gies of Living).

Other man­i­fes­ta­tions of emo­tional abuse include anx­i­ety, depres­sion, anger, sui­cide, chem­i­cal depen­dency, and eat­ing disorders.

Jesus said, “You shall know the truth, and the truth shall make you free.” Yet many peo­ple often do not know the truth of why they feel emo­tion­ally bound. Are you one of them! See list below…

Phys­i­cal Man­i­fes­ta­tions through emo­tional pain from emo­tional abuse:

• Ten­sion headaches
• Ulcers
• Hives
• Aller­gies
• Hyper­ven­ti­la­tion
• Pal­pi­ta­tions of the Heart
• Fight­ing sick­ness constantly
• Insom­nia
• Asthma
• Phys­i­cal pain in your body
• Depres­sion
• OCD and even
• ADD/ADHD symp­toms

Emo­tional Feel­ings or Beliefs:

• Did you feel unloved as a child?
• Are you afraid of being alone?
• Do you feel unwor­thy of God’s love?
• Is there some­thing block­ing you from growing?
• Do you have anger you can’t control?
• Do you have gaps in your child­hood memories?
• Do you have com­pul­sions you can’t control?
• Do you duf­fer from bouts of depres­sion or anx­i­ety or phobias?
• Your thoughts say­ing you are rejected and unlov­able, etc. caus­ing more emo­tional pain?

Neg­a­tive Pro­grammed Flesh Man­i­fes­ta­tions to cope when things aren’t going right.

Become self-absorbed (self-consumed) by:

• becom­ing overly introspective
• feel­ing sorry for myself
• engag­ing in self-pity
• get­ting depressed by stuff­ing my anger and frustrations
• beat­ing up on myself (hat­ing self)
• focus­ing on my suf­fer­ing and tri­als to get atten­tion and sympathy
• play­ing the role of a victim/martyr

Become obsessed with:

• accom­plish­ments
• recog­ni­tion
• sta­tus
• how I look
• what oth­ers think of me
• the past (espe­cially past hurts nad past failures)
• struc­ture, order, rules, regulations

Become a pleaser (being nice) and accepted by:

• try­ing to be all things to all people
• try­ing to do the “proper or cor­rect” thing
• try­ing to keep every­one happy
• try­ing to keep peace at all cost
• avoid­ing con­flict at all cost
• becom­ing a door­mat (let­ting oth­ers take advan­tage of you)
• express­ing to oth­ers what I think they want to hear
• giv­ing in to oth­ers to easily
• become con­trolled by others
• hav­ing dif­fi­culty:
  • say­ing no
  • set­ting boundaries
  • stand­ing up for myself
  • becom­ing overly compliant
  • becom­ing too submissive

become self-disciplined (self-reliant) by:

• becom­ing a perfectionist
• over­com­pen­sa­tion by try­ing even harder so as not to fail because of fear of failure
• becom­ing legalistic
• liv­ing “by the book”
• liv­ing by rules (have to’s should’s, not’s, ought’s)
• becom­ing too hard and strict on myself and others
• set­ting unre­al­is­tic stan­dards for myself and others
• bas­ing accep­tance (of self and oth­ers) on performance
• fear­ing mak­ing mis­takes (fear of failure)

Become anx­ious (worry and fret) by:

• becom­ing fear­ful (apprehensive)
• lack­ing peace and rest
• becom­ing par­a­lyzed (going numb)
• becom­ing para­noid (overly suspicious)
• seek­ing astrol­ogy, horo­scopes, fortune-telling (tarot cards, palm read­ing, Ouija boards, etc.) and/or the occult for guid­ance and strength for a need to know out of fear
• find­ing it hard to relax
• becom­ing rest­less (high-strung)
• becom­ing impatient

becom­ing self-righteous (self-justifying) because of fear see­ing their faults and strides for perfection:

• becom­ing defensive
• mak­ing excuses (rationalizing)
• cov­er­ing up and hid­ing mistakes
• assum­ing I am never the problem
• point­ing to some­one or some­thing else as the problem
• avoid­ing tak­ing respon­si­bil­ity for fail­ure or problems
• becom­ing crit­i­cal of oth­ers (blam­ing others)
• hav­ing dif­fi­culty:
  • admit­ting I was wrong
  • apol­o­giz­ing
  • ask­ing for forgiveness

and much much more neg­a­tive responses.

What can you do if you have been emo­tion­ally abused by another person?

• Acknowl­edge that emo­tional abuse is harm­ful to a per­son of any age.
• Avoid ratio­nal­iz­ing that the abuser just had a bad day.
• Avoid min­i­miz­ing the issue: “That’s not such a bad word” or “For­get about it.”

If you were emo­tion­ally abused or are in an abu­sive rela­tion­ship now, you need to seek help to get free and over­come the neg­a­tive effects of emo­tional abuse such as min­is­ter heal­ing your bro­ken heart and remov­ing emo­tional pain.  Most likely you feel stressed and tired all the time because of the emo­tional trauma.  The stress is dam­ag­ing your mind, body, spirit.

Jesus teaches us that the first and great­est com­mand­ment is to love God, and the sec­ond one is like it: “Love your neigh­bor as your­self” (Matt. 22:39Matt. 22:39
Eng­lish: King James Ver­sion (1611) — KJV
39 And the sec­ond is like unto it, Thou shalt love thy neigh­bour as thy­self.  

WP-Bible plu­gin). Treat loved ones as you would treat your­self.  The Bible also points to God’s dis­plea­sure with
those who hurt or destroy his creation.

The fol­low­ing verses help us under­stand God’s inten­tions for our rela­tion­ships with oth­ers:
• James 1:19–26James 1:19–26
Eng­lish: King James Ver­sion (1611) — KJV
19 Where­fore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: ²⁰ For the wrath of man wor­keth not the right­eous­ness of God. ²¹ Where­fore lay apart all filth­i­ness and super­fluity of naugh­ti­ness, and receive with meek­ness the engrafted word, which is able to save your souls. ²² But be ye doers of the word, and not hear­ers only, deceiv­ing your own selves. ²³ For if any be a hearer of the word, and not a doer, he is like unto a man behold­ing his nat­ural face in a glass: ²⁴ For he behold­eth him­self, and goeth his way, and straight­way for­get­teth what man­ner of man he was. ²⁵ But whoso looketh into the per­fect law of lib­erty, and con­tin­ueth therein, he being not a for­get­ful hearer, but a doer of the work, this man shall be blessed in his deed. deed: or, doing ²⁶ If any man among you seem to be reli­gious, and bri­dleth not his tongue, but deceiveth his own heart, this man’s reli­gion is vain.  

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• James 3:1–6James 3:1–6
Eng­lish: King James Ver­sion (1611) — KJV
3 ¹ My brethren, be not many mas­ters, know­ing that we shall receive the greater con­dem­na­tion. con­dem­na­tion: or, judg­ment ² For in many things we offend all. If any man offend not in word, the same is a per­fect man, and able also to bri­dle the whole body. ³ Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. ⁴ Behold also the ships, which though they be so great, and are dri­ven of fierce winds, yet are they turned about with a very small helm, whith­er­so­ever the gov­er­nor lis­teth. ⁵ Even so the tongue is a lit­tle mem­ber, and boast­eth great things. Behold, how great a mat­ter a lit­tle fire kindleth! a mat­ter: or, wood ⁶ And the tongue is a fire, a world of iniq­uity: so is the tongue among our mem­bers, that it defileth the whole body, and set­teth on fire the course of nature; and it is set on fire of hell. course: Gr. wheel  

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• James 4:1–3James 4:1–3
Eng­lish: King James Ver­sion (1611) — KJV
4 ¹ From whence come wars and fight­ings among you? come they not hence, even of your lusts that war in your mem­bers? fight­ings: or, brawl­ings lusts: or, plea­sures ² Ye lust, and have not: ye kill, and desire to have, and can­not obtain: ye fight and war, yet ye have not, because ye ask not. ³ Ye ask, and receive not, because ye ask amiss, that ye may con­sume it upon your lusts. lusts: or, plea­sures  

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• Matthew 18:1–9Matthew 18:1–9
Eng­lish: King James Ver­sion (1611) — KJV
18 ¹ At the same time came the dis­ci­ples unto Jesus, say­ing, Who is the great­est in the king­dom of heaven? ² And Jesus called a lit­tle child unto him, and set him in the midst of them, ³ And said, Ver­ily I say unto you, Except ye be con­verted, and become as lit­tle chil­dren, ye shall not enter into the king­dom of heaven. ⁴ Whoso­ever there­fore shall hum­ble him­self as this lit­tle child, the same is great­est in the king­dom of heaven. ⁵ And whoso shall receive one such lit­tle child in my name receiveth me. ⁶ But whoso shall offend one of these lit­tle ones which believe in me, it were bet­ter for him that a mill­stone were hanged about his neck, and that he were drowned in the depth of the sea. ⁷ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! ⁸ Where­fore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is bet­ter for thee to enter into life halt or maimed, rather than hav­ing two hands or two feet to be cast into ever­last­ing fire. ⁹ And if thine eye offend thee, pluck it out, and cast it from thee: it is bet­ter for thee to enter into life with one eye, rather than hav­ing two eyes to be cast into hell fire.  

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• Matthew 19:13–15Matthew 19:13–15
Eng­lish: King James Ver­sion (1611) — KJV
13 Then were there brought unto him lit­tle chil­dren, that he should put his hands on them, and pray: and the dis­ci­ples rebuked them. ¹⁴ But Jesus said, Suf­fer lit­tle chil­dren, and for­bid them not, to come unto me: for of such is the king­dom of heaven. ¹⁵ And he laid his hands on them, and departed thence.  

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• Eph­esians 4:25–32Eph­esians 4:25–32
Eng­lish: King James Ver­sion (1611) — KJV
25 Where­fore putting away lying, speak every man truth with his neigh­bour: for we are mem­bers one of another. ²⁶ Be ye angry, and sin not: let not the sun go down upon your wrath: ²⁷ Nei­ther give place to the devil. ²⁸ Let him that stole steal no more: but rather let him labour, work­ing with his hands the thing which is good, that he may have to give to him that needeth. to give: or, to dis­trib­ute ²⁹ Let no cor­rupt com­mu­ni­ca­tion pro­ceed out of your mouth, but that which is good to the use of edi­fy­ing, that it may min­is­ter grace unto the hear­ers. to…: or, to edify prof­itably ³⁰ And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemp­tion. ³¹ Let all bit­ter­ness, and wrath, and anger, and clam­our, and evil speak­ing, be put away from you, with all mal­ice: ³² And be ye kind one to another, ten­der­hearted, for­giv­ing one another, even as God for Christ’s sake hath for­given you.  

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• Eph­esians 5:1–7, 21–26, 28–33Eph­esians 5:1–7, 21–26, 28–33
Eng­lish: King James Ver­sion (1611) — KJV
5 ¹ Be ye there­fore fol­low­ers of God, as dear chil­dren; ² And walk in love, as Christ also hath loved us, and hath given him­self for us an offer­ing and a sac­ri­fice to God for a sweet­smelling savour. ³ But for­ni­ca­tion, and all unclean­ness, or cov­etous­ness, let it not be once named among you, as becometh saints; ⁴ Nei­ther filth­i­ness, nor fool­ish talk­ing, nor jest­ing, which are not con­ve­nient: but rather giv­ing of thanks. ⁵ For this ye know, that no whore­mon­ger, nor unclean per­son, nor cov­etous man, who is an idol­ater, hath any inher­i­tance in the king­dom of Christ and of God. ⁶ Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the chil­dren of dis­obe­di­ence. dis­obe­di­ence: or, unbe­lief ⁷ Be not ye there­fore par­tak­ers with them. ²¹ Sub­mit­ting your­selves one to another in the fear of God. ²² Wives, sub­mit your­selves unto your own hus­bands, as unto the Lord. ²³ For the hus­band is the head of the wife, even as Christ is the head of the church: and he is the sav­iour of the body. ²⁴ There­fore as the church is sub­ject unto Christ, so let the wives be to their own hus­bands in every thing. ²⁵ Hus­bands, love your wives, even as Christ also loved the church, and gave him­self for it; ²⁶ That he might sanc­tify and cleanse it with the wash­ing of water by the word, ²⁸ So ought men to love their wives as their own bod­ies. He that loveth his wife loveth him­self. ²⁹ For no man ever yet hated his own flesh; but nour­isheth and cher­isheth it, even as the Lord the church: ³⁰ For we are mem­bers of his body, of his flesh, and of his bones. ³¹ For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. ³² This is a great mys­tery: but I speak con­cern­ing Christ and the church. ³³ Nev­er­the­less let every one of you in par­tic­u­lar so love his wife even as him­self; and the wife see that she rev­er­ence her hus­band.  

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View­ing God’s for­give­ness as incom­plete or conditional

Need help or good, sound bib­li­cal min­istry!  Over­come that lack of sig­nif­i­cance, unwanted fear and anx­i­ety, emo­tional pain and lack of faith in man and God by build­ing a new foun­da­tion in your life through God’s Word by allow­ing a Touch of God.  Isa­iah 41:20Isa­iah 41:20
Eng­lish: King James Ver­sion (1611) — KJV
20 That they may see, and know, and con­sider, and under­stand together, that the hand of the LORD hath done this, and the Holy One of Israel hath cre­ated it.  

WP-Bible plu­gin, Ps. 23, Ps. 46:1Ps. 46:1
Eng­lish: King James Ver­sion (1611) — KJV
46 To the chief Musi­cian for the sons of Korah, A Song upon Alamoth. for: or, of ¹ God is our refuge and strength, a very present help in trou­ble.  

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