Posts Tagged ‘Broken Heart’

Rejection — Part 1

What is Rejection

Rejec­tion are a feel­ing or sense of being unwanted, and feel as though no one loves you.  With our soci­ety today, moth­ers work­ing, divorce, etc. many chil­dren suf­fer with rejection.

Isa­iah 54:6Isa­iah 54:6
Eng­lish: King James Ver­sion (1611) — KJV

6 For the LORD hath called thee as a woman for­saken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.  

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“For the Lord has called you like a woman for­saken and grieved in spirit, like a youth­ful wife, when you were refused,” says your God.

There is a type of wound which is hard to bear.  Prov. 18:14Prov. 18:14
Eng­lish: King James Ver­sion (1611) — KJV

14 The spirit of a man will sus­tain his infir­mity; but a wounded spirit who can bear?  

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“The spirit of a man will sus­tain his infir­mity, but a wounded spirit who can bear?”

Rejec­tion can come in the wound of a child

If you were not planned and the mother had stress or resents, that child will be born with a spirit of rejection.

If a child con­ceived out of mar­riage, the child can be born with a spirit of rejec­tion.  Not only that, the child will be born with a bastard’s curse going back ten years.

If a woman is raped and gets preg­nant and resents the child being born, the child will be born with a spirit of rejection.

Rejec­tion can come in Later in Life

If a mother or father has favoritism with one of the chil­dren, then the other child will receive a spirit of rejection.

Rejec­tion can come into a child depend­ing on the cir­cum­stances such as divorce, aban­don­ment, etc.  Many vari­ables can

Not Able To Accept Love

Some­one with a spirit of rejec­tion, feels on the out­side.  They look around and see every­one receiv­ing bless­ings but feel unwor­thy and feel as though God also rejected them.  This is a lie from the pit of hell.

Rejec­tion can make a per­son feel alone even when around peo­ple such as church, etc.  Many peo­ple who have a spirit of rejec­tion, also self-pity — feel­ing sorry for them­selves or that nobody under­stands them.  Depend­ing on the depth of the spirit of rejec­tion, many time bat­tle with depres­sion, moods of gloomi­ness and despair.

When that feel­ing of rejec­tion comes over them, these peo­ple pull back or some­times reject the other peo­ple around them to not be rejected.  It is a spirit of fear of rejec­tion work­ing on them.  They felt rejected so many times the wound is deep and painful.  Other times, the per­son becomes hard and believes they don’t need peo­ple and so the walls built around their heart to pro­tect them­selves from the deep pain of rejec­tion.  They can appear very hard and very guarded.  These peo­ple are being set up for witch­craft and rebel­lion against the Lord through self sufficiency.

The spirit of rejec­tion is a spirit work­ing on a per­son for them to believe they are rejected from peo­ple or God, unac­cepted to suicide.

Rejec­tion Go to Part 2

Be Not Like a Hypocrite

Do Things In Secret Before the Lord

Matthew 6:1–18Matthew 6:1–18
Eng­lish: King James Ver­sion (1611) — KJV

6 1 Take heed that ye do not your alms before men, to be seen of them: oth­er­wise ye have no reward of your Father which is in heaven. alms: or, right­eous­ness of your: or, with your 2 There­fore when thou doest thine alms, do not sound a trum­pet before thee, as the hyp­ocrites do in the syn­a­gogues and in the streets, that they may have glory of men. Ver­ily I say unto you, They have their reward. do not…: or, cause not a trum­pet to be sounded 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 That thine alms may be in secret: and thy Father which seeth in secret him­self shall reward thee openly. 5 And when thou prayest, thou shalt not be as the hyp­ocrites are: for they love to pray stand­ing in the syn­a­gogues and in the cor­ners of the streets, that they may be seen of men. Ver­ily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7 But when ye pray, use not vain rep­e­ti­tions, as the hea­then do: for they think that they shall be heard for their much speak­ing. 8 Be not ye there­fore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this man­ner there­fore pray ye: Our Father which art in heaven, Hal­lowed be thy name. 10 Thy king­dom come. Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And for­give us our debts, as we for­give our debtors. 13 And lead us not into temp­ta­tion, but deliver us from evil: For thine is the king­dom, and the power, and the glory, for ever. Amen. 14 For if ye for­give men their tres­passes, your heav­enly Father will also for­give you: 15 But if ye for­give not men their tres­passes, nei­ther will your Father for­give your tres­passes. 16 More­over when ye fast, be not, as the hyp­ocrites, of a sad coun­te­nance: for they dis­fig­ure their faces, that they may appear unto men to fast. Ver­ily I say unto you, They have their reward. 17 But thou, when thou fastest, anoint thine head, and wash thy face; 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.  

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How many peo­ple do you know boast what they give, or when they fast or when they pray?

These peo­ple are look­ing for their reward on earth but the Lord says greater is your reward in heaven when you do it in secret.  Each deed whether in alms, pray­ing or fast­ing with right motive.

Alms

In verse 1 on alms (giv­ing as an act of char­ity) — Take heed that ye do not your alms before men, to be seen of them; oth­er­wise ye have no reward of your Father is in heaven.

In verse 2 — There­fore when thou doest thine alms, do not sound a trum­pet before thee, as the hyp­ocrites do in the syn­a­gogues and in the streets, that they may have glory of men…  They lit­er­ally sounded trum­pets under the pre­text of call­ing the poor, though with no other design than to grat­ify self by giv­ing in pub­lic.  They gave not in true humil­ity (from the heart and compassion).

Giv­ing your tithes, offer­ings, fast­ing secretly, etc. will always honor God.

When you pray

vs. 5 And when thou prayest, thou shalt not be as the hyp­ocrites are: for they love to pray stand­ing i the syn­g­a­gogues and in the cor­ners of the streets, that they may be seen of men.  Ver­ily I say unto you, They have their reward.

Not only not just pray in secret but not in vain rep­u­ta­tion, but pray with a hum­ble heart.  Pray for God’s will on earth, seek it as Christ did, do it from the heart, live it and not be con­formed to this world but be pro­tected from temp­ta­tion of the world.  In vs. 9–14 is a model of prayer from the heart.

When we fast

Scrip­tures reveal to fast secretly instead of openly, with a sad coun­te­nance but to do it unto the Lord with a hum­ble heart with glad­ness and joy.

vs. 16–17 More­over when ye fast, be not as the hyp­ocrites, of a sad coun­te­nance: for they dis­fig­ure their faces, that they may seem unto men to fast.  Ver­ily I say unto you, they have their reward.  But thou, when thou fastest, anoint thine head, and wash thy face; that thu appear not unto men to fast…

Why wash your face?  In the old tes­ta­ment, they would smear their faces with ashes.

To have bless­ings instead of curses, it is bet­ter to do these things in secret with a right and hum­ble heart instead of want­ing praise of men.   God is the one that truly rewards us and he looks at the heart of man.

Every­one is look­ing for Whole­ness in their health and these arti­cles to help those suf­fer­ing from sick­ness and dis­ease to find answers and recover them­selves from the snares of the enemy.

Set­ting Cap­tives Free Causes Spir­i­tual Roots Disease”

by: Traci Morin, Ordained Min­is­ter, Teacher, Chris­t­ian Pub­lic Speaker, and Ser­vant Gospel of Jesus Christ

Touch of God Heal­ing Deliv­er­ance Min­istry teaches on spir­i­tual roots of dis­ease. When Spir­i­tual Roots of Dis­ease are Iden­ti­fied and Dealt with Bib­li­cally, Heal­ing and Whole­ness Comes Phys­i­cally, Emo­tion­ally and Spir­i­tu­ally. Join us at Set Free Deliv­er­ance Bible Study Dal­las, TX! We meet on Sat­ur­day after­noons teach­ing Bib­li­cal insight into the med­ical as well as the spir­i­tual cause of dis­ease includ­ing Group and Per­sonal Min­istry. Free and reg­is­tra­tion required.

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  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
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If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Jesus Heals Bro­ken Heart

Read Traci Morin’s Heal­ing Tes­ti­mony - 13 dis­eases healed.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy espe­cially from a bro­ken heart that com­pro­mises the immune sys­tem fight­ing disease.

Free eBooks Download

Rec­om­mended Chris­t­ian Heal­ing and Deliv­er­ance Books includ­ing free Chris­t­ian ebooks down­loadsPDF Format

Par­tic­i­pate in a Sur­veys or Posts:  We want to hear your opinion!

 

Thank you for vis­it­ing Touch of God a Chris­t­ian Heal­ing Min­istries Dal­las — Set­ting the Cap­tives Free from Dis­ease — phys­i­cally, spir­i­tu­ally and emo­tion­ally (body, soul, spirit)

House in Order Has Harmony

How to Have Har­mony In the Home

To have author­ity you sub­mit under author­ity.  This is a prin­ci­ple which gov­erns rela­tion­ships within the home.   He has author­ity in Christ when under author­ity.  The wife has author­ity when under her husband’s authority.

The author­ity breaks down a home when you break chain of author­ity.  That is when the hus­band is not sub­ject to Christ or wife not will­ing to sub­mit accord­ing to God’s word.

Unfor­tu­nately, when out-of-order, dis­or­der, dishar­mony and rebel­lion man­i­fest through your children.

Jesus had author­ity under the author­ity of the Father (John 10:30John 10:30
Eng­lish: King James Ver­sion (1611) — KJV

30 I and my Father are one.  

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) as being one like a mar­riage you become one.  There is har­mony when every­one knows their place and authority.

Sec­ond, the Father required that all men should honor the Son (John 5:23John 5:23
Eng­lish: King James Ver­sion (1611) — KJV

23 That all men should hon­our the Son, even as they hon­our the Father. He that hon­oureth not the Son hon­oureth not the Father which hath sent him.  

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).  Jesus was given author­ity over all cre­ation.  The Father pro­moted JEsus and estab­lished Jesus over all creation.

If God did that, should the hus­band pro­mote, set up and honor his wife over the home?  The hus­band should make sure the chil­dren honor the wife’s posi­tion and now allow rebel­lion and dis­re­spect but also praise the wife and esteem her.

“No head can func­tion with­out a neck to hold it up; and no man can truly be the head of his home with­out vol­un­tary sub­mis­sion and sup­port of his wife.” quoted by Derek Prince

The wife should not have to seek her own honor or set up her own place.  When the wife feels hon­ored and respected and praised, she does not fight for recog­ni­tion or inde­pen­dence since the home is in har­mony.  It is when it gets out of har­mony, that the wife fights for recognition.

The hus­band should cre­ate at atmos­phere of rest and secu­rity for the wife so that she can be in har­mony.  When the hus­band is in har­mony with Jesus, then the wife and chil­dren are all in har­mony with peace and rest instead of strife and fight­ing then it brings honor to the hus­band.  Not only that, it keeps the demonic out of the house.  The hus­band is the pro­tec­tor and the demonic should not go pass him in how he sets up the house.

If the house is out-of-order or in dishar­mony, then the chil­dren will man­i­fest rebel­lion, strife, etc. but also are sub­ject to dis­ease such as ADD, Learn­ing Dis­abil­i­ties, etc.  Why, because the house is out-of-order and chaos enters the home under the hus­band lines up cor­rectly as well as the wife.

When the wife is bit­ter and resent­ful, it shows the hus­band is falling in his respon­si­bil­i­ties toward her.  Jesus said “My father is greater than I” (John 14:28John 14:28
Eng­lish: King James Ver­sion (1611) — KJV

28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.  

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).  Jesus did not fight the recog­ni­tion and main­tained the unity within the Godhead.

The wife is one with the hus­band — and  also equal with him — God calls her to give her­self to her hus­band for the sake of the unity.  If she refuses, there again, is the break­down of unity in the home and dis­or­der will result.

A man can­not be the head of the house until the wife yields to his author­ity.  Both are sub­ject to Jesus as the head of the household.

Men, honor your wifes and give them praise and respect.

Women, honor your husband’s posi­tion, give him respect and honor.

Every­one is look­ing for Whole­ness in their health and these arti­cles to help those suf­fer­ing from sick­ness and dis­ease to find answers and recover them­selves from the snares of the enemy.

Set­ting Cap­tives Free Causes Spir­i­tual Roots Disease”

by: Traci Morin, Ordained Min­is­ter, Teacher, Chris­t­ian Pub­lic Speaker, and Ser­vant Gospel of Jesus Christ

Touch of God Heal­ing Deliv­er­ance Min­istry teaches on spir­i­tual roots of dis­ease. When Spir­i­tual Roots of Dis­ease are Iden­ti­fied and Dealt with Bib­li­cal, Heal­ing and Whole­ness Comes Phys­i­cally, Emo­tion­ally and Spir­i­tu­ally. Join us at Set Free Deliv­er­ance Bible Study Dal­las, TX! We meet on Sat­ur­day after­noons teach­ing Bib­li­cal insight into the med­ical as well as the spir­i­tual cause of dis­ease includ­ing Group and Per­sonal Min­istry. Free and reg­is­tra­tion required.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Jesus Heals Bro­ken Heart

Read Traci Morin’s Heal­ing Tes­ti­mony - 13 dis­eases healed.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy espe­cially from a bro­ken heart that com­pro­mises the immune sys­tem fight­ing disease.

Free eBooks Download

Rec­om­mended Chris­t­ian Heal­ing and Deliv­er­ance Books includ­ing free Chris­t­ian ebooks down­loadsPDF Format

Par­tic­i­pate in a Sur­veys or Posts:  We want to hear your opinion!

 

Thank you for vis­it­ing Touch of God a Chris­t­ian Heal­ing Min­istries Dal­las — Set­ting the Cap­tives Free from Dis­ease — phys­i­cally, spir­i­tu­ally and emo­tion­ally (body, soul, spirit)

Why Job Was Tested! P2

Part 2 — Door Opened For Job to Be Tested, Sanctified

One of his friends Elihu saw one fun­da­men­tal flaw in Job: that Job believed that he was with­out orig­i­nal sin. Job was self-righteous. Yes, he was right­eous as far as men are con­cerned, but he was not right­eous as far as God’s con­cern. Elihu points out Job was a sin­ner like every­one else and is sub­ject to the curse of sin which includes sick­ness and poverty.

Job 42:5–6 5Job 42:5–6 5
Eng­lish: King James Ver­sion (1611) — KJV

5 I have heard of thee by the hear­ing of the ear: but now mine eye seeth thee. 6 Where­fore I abhor myself, and repent in dust and ashes.  

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“I have heard of You by the hear­ing of the ear,But now my eye sees You. There­fore I abhor myself, And repent in dust and ashes.” God here had done a work of sanc­ti­fi­ca­tion and puri­fied Jobs heart because it is writ­ten blessed are the pure in heart as they shall see God.” In the end Job healed and blessed twice as much after his trial. In other words, Job did not stay sick or broke. He was healed and blessed. Why, because he saw his self-righteous in him.

What is Sanc­ti­fi­ca­tion? Sanc­ti­fi­ca­tion is the result of being puri­fied. When the con­t­a­m­i­nants, pol­lu­tions and alloys have been burned from our souls, we emerge from the fur­nace sanc­ti­fied; that is, we now have a new pur­pose. Our part in the sanc­ti­fy­ing process requires that we sep­a­rate our­selves from Baby­lon and all that is pro­fane, unholy and ungodly.

9:20–25 “Nay but, O man, who art thou that replies against God? Shall the thing formed say to him that formed [it], Why hast thou made me thus? 21 Hath not the pot­ter power over the clay, of the same lump to make one ves­sel unto hon­our, and another unto dis­hon­our? 22 [What] if God, will­ing to shew [his] wrath, and to make his power known, endured with much long­suf­fer­ing the ves­sels of wrath fit­ted to destruc­tion: 23 And that he might make known the riches of his glory on the ves­sels of mercy, which he had afore pre­pared unto glory, 24 Even us, whom he hath called, not of the Jews only, but also of the Gen­tiles?”
We Chris­tians are a work in progress. The Bible calls it sanc­ti­fi­ca­tion. God’s aim is to pro­duce a ves­sel unto His glory. A ves­sel that oth­ers are able to see that we are the design and handy work of the Mas­ter Pot­ter.
The Pot­ters Clay

To start with, a pot­ter needs a lump of clay and before he can make any­thing out of it, the for­eign mat­ter must be removed from it. Any stones, twigs or debris must come out. This anal­ogy is very fit­ting as we know that we were made by our Cre­ator out of clay. Ge 2:7Ge 2:7
Eng­lish: King James Ver­sion (1611) — KJV

7 And the LORD God formed man of the dust of the ground, and breathed into his nos­trils the breath of life; and man became a liv­ing soul. of the dust…: Heb. dust of the ground  

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And the LORD God formed man [of] the dust of the ground, and breathed into his nos­trils the breath of life; and man became a liv­ing soul. Ge 2:19Ge 2:19
Eng­lish: King James Ver­sion (1611) — KJV

19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and what­so­ever Adam called every liv­ing crea­ture, that was the name thereof. Adam: or, the man  

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And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought [them] unto Adam to see what he would call them: and what­so­ever Adam called every liv­ing crea­ture, that [was] the name thereof.”

Then the pot­ter may need to add some water and knead the clay until it is pli­able and ready to cast on the wheel. Hav­ing done this nec­es­sary prepa­ra­tion, the clay is ready to receive the shape the pot­ter has in mind.

The pot­ter must have a plan for this lump of clay before He ever places his hands firmly around it on the spin­ning wheel. In His mind he sees the fin­ished ves­sel. There­fore, every touch and each tool skill­fully used, con­tributes to fin­ish His work.

We Chris­tians are the clay, our God is the Pot­ter. If we are to become use­ful ves­sels we must not resist His skill­ful hands at work. We must not flee from the pres­sures of life it’s sig­nif­i­cant part in fin­ish­ing our vessel.

Some of the pres­sures which God exerts upon us are hard to bear, but is glo­ri­ous of them is to make us into His image and like­ness. God must remove the for­eign debris first. The lust­ful sin­ful things of this world must go. These things in us are so much part of our whole lives, but how in the world will we be able to with­draw from the wrong course of life and the evil pat­terns we’ve always followed?

First, com­ing to Christ for the new birth, means chang­ing are com­ing to the way we relate to this world. Many don’t count on that. They only come to Jesus for a fire escape from hell. But there is so much more to it.

What is our atti­tude dur­ing tri­als of sanctification?

James wrote, “My brethren, count it all joy when you fall into var­i­ous tri­als, know­ing that the test­ing of your faith pro­duces patients. But let patience have her per­fect work, that you may be per­fect and com­plete, lack­ing noth­ing” (1:2–4).The word “count” here means “to con­sider,” refer­ring a par­tic­u­lar “atti­tude” about something.

The word “joy” (verse 2) refers to that which we delight in or are pleased with, and James even empha­sized this by say­ing “all joy”; this is the “atti­tude” that James demanded Chris­tians have toward their trials.

Paul was one of those who, though he suf­fered much (Sec­ond Corinthi­ans 11:22–33), regarded it a joy wor­thy to suf­fer for God: he could be sor­row­ful, yet rejoice (Sec­ond Corinthi­ans 6:10); this abil­ity of Paul proves  our atti­tude has much to do with whether or not a test remains bit­ter or made  into some­thing sweet.

Look at it that God is doing deliv­er­ance by remov­ing fleshly think­ing and wrong­ful attitudes.

Know­ing that the test­ing of your faith pro­duces patience” (James 1:3James 1:3
Eng­lish: King James Ver­sion (1611) — KJV

3 Know­ing this, that the try­ing of your faith wor­keth patience.  

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).

Hebrews 12:1–3Hebrews 12:1–3
Eng­lish: King James Ver­sion (1611) — KJV

12 1 Where­fore see­ing we also are com­passed about with so great a cloud of wit­nesses, let us lay aside every weight, and the sin which doth so eas­ily beset us, and let us run with patience the race that is set before us, 2 Look­ing unto Jesus the author and fin­isher of our faith; who for the joy that was set before him endured the cross, despis­ing the shame, and is set down at the right hand of the throne of God. author: or, begin­ner 3 For con­sider him that endured such con­tra­dic­tion of sin­ners against him­self, lest ye be wea­ried and faint in your minds.  

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“There­fore since we have so great a cloud of wit­nesses sur­round­ing us, let us also lay aside every encum­brance and the sin which so eas­ily entan­gles us and let us run with endurance the race that is before us, fix­ing our eyes on Jesus, the author and per­fected, or fin­isher of faith who for the joy set before Him endured the cross, despis­ing the shame and has sat down at the right hand of the throne of God. For con­sider Him who has endured such hos­til­ity by sin­ners against Him­self so that you will not grow weary and lose heart.”

God desires to break our self-will so that we can be fully devoted fol­low­ers of Jesus Christ. Bro­ken­ness is the Lord’s method of deal­ing with our self-reliance that is within us to act inde­pen­dently from Him. Through adver­sity, God tar­gets the areas of self-will in our lives. He wants to break the atti­tudes that do not honor Him—such as self-righteousness, self-reliance, and self-centeredness. The result is that He fills ours lives with spir­i­tual fruit (Gal. 5:22–23Gal. 5:22–23
Eng­lish: King James Ver­sion (1611) — KJV

22 But the fruit of the Spirit is love, joy, peace, long­suf­fer­ing, gen­tle­ness, good­ness, faith, 23 Meek­ness, tem­per­ance: against such there is no law.  

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).

What Was Paul’s Thorn on His Side?

The apos­tle Paul’s “thorn in the flesh” kept him from exalt­ing him­self, despite his impres­sive cre­den­tials (2 Cor. 12:7–92 Cor. 12:7–9
Eng­lish: King James Ver­sion (1611) — KJV

7 And lest I should be exalted above mea­sure through the abun­dance of the rev­e­la­tions, there was given to me a thorn in the flesh, the mes­sen­ger of Satan to buf­fet me, lest I should be exalted above mea­sure. 8 For this thing I besought the Lord thrice, that it might depart from me. 9 And he said unto me, My grace is suf­fi­cient for thee: for my strength is made per­fect in weak­ness. Most gladly there­fore will I rather glory in my infir­mi­ties, that the power of Christ may rest upon me.  

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). Three times he cried out to God for its removal. Yet pride is so deadly that suf­fer­ing this ‘thorn’ was prefer­able to suc­cumb­ing to pride’s charms. God opposes the proud. (James 4:6James 4:6
Eng­lish: King James Ver­sion (1611) — KJV

6 But he giveth more grace. Where­fore he saith, God resisteth the proud, but giveth grace unto the hum­ble.  

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; 1 Peter 5:51 Peter 5:5
Eng­lish: King James Ver­sion (1611) — KJV

5 Like­wise, ye younger, sub­mit your­selves unto the elder. Yea, all of you be sub­ject one to another, and be clothed with humil­ity: for God resisteth the proud, and giveth grace to the hum­ble.  

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).

Jesus cor­rected Peter’s pride many times (Matt. 14:24–31Matt. 14:24–31
Eng­lish: King James Ver­sion (1611) — KJV

24 But the ship was now in the midst of the sea, tossed with waves: for the wind was con­trary. 25 And in the fourth watch of the night Jesus went unto them, walk­ing on the sea. 26 And when the dis­ci­ples saw him walk­ing on the sea, they were trou­bled, say­ing, It is a spirit; and they cried out for fear. 27 But straight­way Jesus spake unto them, say­ing, Be of good cheer; it is I; be not afraid. 28 And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. 29 And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. 30 But when he saw the wind bois­ter­ous, he was afraid; and begin­ning to sink, he cried, say­ing, Lord, save me. bois­ter­ous: or, strong 31 And imme­di­ately Jesus stretched forth his hand, and caught him, and said unto him, O thou of lit­tle faith, where­fore didst thou doubt?  

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; Matt. 16:21–23Matt. 16:21–23
Eng­lish: King James Ver­sion (1611) — KJV

21 From that time forth began Jesus to shew unto his dis­ci­ples, how that he must go unto Jerusalem, and suf­fer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day. 22 Then Peter took him, and began to rebuke him, say­ing, Be it far from thee, Lord: this shall not be unto thee. Be…: Gr. Pity thy­self 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.  

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; Matt. 26:33–35Matt. 26:33–35
Eng­lish: King James Ver­sion (1611) — KJV

33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. offended: or, though the faith of other men should be shaken and fail, yet mine will be firm and con­stant 34 Jesus said unto him, Ver­ily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. 35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Like­wise also said all the dis­ci­ples.  

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; Luke 22:54–62Luke 22:54–62
Eng­lish: King James Ver­sion (1611) — KJV

54 Then took they him, and led him, and brought him into the high priest’s house. And Peter fol­lowed afar off. 55 And when they had kin­dled a fire in the midst of the hall, and were set down together, Peter sat down among them. 56 But a cer­tain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. 57 And he denied him, say­ing, Woman, I know him not. 58 And after a lit­tle while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. 59 And about the space of one hour after another con­fi­dently affirmed, say­ing, Of a truth this fel­low also was with him: for he is a Galilaean. 60 And Peter said, Man, I know not what thou sayest. And imme­di­ately, while he yet spake, the cock crew. 61 And the Lord turned, and looked upon Peter. And Peter remem­bered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. 62 And Peter went out, and wept bit­terly.  

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; John 13:5–10John 13:5–10
Eng­lish: King James Ver­sion (1611) — KJV

5 After that he poureth water into a bason, and began to wash the dis­ci­ples’ feet, and to wipe them with the towel where­with he was girded. 6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet? Peter saith: Gr. he saith 7 Jesus answered and said unto him, What I do thou know­est not now; but thou shalt know here­after. 8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. 9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. 10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.  

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; John 18:1–11John 18:1–11
Eng­lish: King James Ver­sion (1611) — KJV

18 1 When Jesus had spo­ken these words, he went forth with his dis­ci­ples over the brook Cedron, where was a gar­den, into the which he entered, and his dis­ci­ples. 2 And Judas also, which betrayed him, knew the place: for Jesus oft­times resorted thither with his dis­ci­ples. 3 Judas then, hav­ing received a band of men and offi­cers from the chief priests and Phar­isees, cometh thither with lanterns and torches and weapons. 4 Jesus there­fore, know­ing all things that should come upon him, went forth, and said unto them, Whom seek ye? 5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. 6 As soon then as he had said unto them, I am he, they went back­ward, and fell to the ground. 7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. 8 Jesus answered, I have told you that I am he: if there­fore ye seek me, let these go their way: 9 That the say­ing might be ful­filled, which he spake, Of them which thou gavest me have I lost none. 10 Then Simon Peter hav­ing a sword drew it, and smote the high priest’s ser­vant, and cut off his right ear. The servant’s name was Malchus. 11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?  

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) so that the apos­tle could lead the church (Acts 2:14–47Acts 2:14–47
Eng­lish: King James Ver­sion (1611) — KJV

14 But Peter, stand­ing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hear­ken to my words: 15 For these are not drunken, as ye sup­pose, see­ing it is but the third hour of the day. 16 But this is that which was spo­ken by the prophet Joel; 17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daugh­ters shall proph­esy, and your young men shall see visions, and your old men shall dream dreams: 18 And on my ser­vants and on my hand­maid­ens I will pour out in those days of my Spirit; and they shall proph­esy: 19 And I will shew won­ders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: 20 The sun shall be turned into dark­ness, and the moon into blood, before that great and notable day of the Lord come: 21 And it shall come to pass, that whoso­ever shall call on the name of the Lord shall be saved. 22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by mir­a­cles and won­ders and signs, which God did by him in the midst of you, as ye your­selves also know: 23 Him, being deliv­ered by the deter­mi­nate coun­sel and fore­knowl­edge of God, ye have taken, and by wicked hands have cru­ci­fied and slain: 24 Whom God hath raised up, hav­ing loosed the pains of death: because it was not pos­si­ble that he should be holden of it. 25 For David speaketh con­cern­ing him, I fore­saw the Lord always before my face, for he is on my right hand, that I should not be moved: 26 There­fore did my heart rejoice, and my tongue was glad; more­over also my flesh shall rest in hope: 27 Because thou wilt not leave my soul in hell, nei­ther wilt thou suf­fer thine Holy One to see cor­rup­tion. 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy coun­te­nance. 29 Men and brethren, let me freely speak unto you of the patri­arch David, that he is both dead and buried, and his sepul­chre is with us unto this day. let me: or, I may 30 There­fore being a prophet, and know­ing that God had sworn with an oath to him, that of the fruit of his loins, accord­ing to the flesh, he would raise up Christ to sit on his throne; 31 He see­ing this before spake of the res­ur­rec­tion of Christ, that his soul was not left in hell, nei­ther his flesh did see cor­rup­tion. 32 This Jesus hath God raised up, whereof we all are wit­nesses. 33 There­fore being by the right hand of God exalted, and hav­ing received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. 34 For David is not ascended into the heav­ens: but he saith him­self, The LORD said unto my Lord, Sit thou on my right hand, 35 Until I make thy foes thy foot­stool. 36 There­fore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have cru­ci­fied, both Lord and Christ. 37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apos­tles, Men and brethren, what shall we do? 38 Then Peter said unto them, Repent, and be bap­tized every one of you in the name of Jesus Christ for the remis­sion of sins, and ye shall receive the gift of the Holy Ghost. 39 For the promise is unto you, and to your chil­dren, and to all that are afar off, even as many as the Lord our God shall call. 40 And with many other words did he tes­tify and exhort, say­ing, Save your­selves from this unto­ward gen­er­a­tion. 41 Then they that gladly received his word were bap­tized: and the same day there were added unto them about three thou­sand souls. 42 And they con­tin­ued sted­fastly in the apos­tles’ doc­trine and fel­low­ship, and in break­ing of bread, and in prayers. 43 And fear came upon every soul: and many won­ders and signs were done by the apos­tles. 44 And all that believed were together, and had all things com­mon; 45 And sold their pos­ses­sions and goods, and parted them to all men, as every man had need. 46 And they, con­tin­u­ing daily with one accord in the tem­ple, and break­ing bread from house to house, did eat their meat with glad­ness and sin­gle­ness of heart, from…: or, at home 47 Prais­ing God, and hav­ing favour with all the peo­ple. And the Lord added to the church daily such as should be saved.  

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).

The Father uses adver­sity to breaks our self-will and trans­form us into use­ful ves­sels for His king­dom. Usu­ally when peo­ple think about fac­ing hard­ship, they focus on the suf­fer­ing and pain involved.

Con­clu­sion:

Along with Job, Paul, Moses and even Joseph, these men had call­ings and pur­poses but Pride was in their way. Fear is the spirit that can fuel pride to cover inse­cu­ri­ties, boast­ful­ness, etc. God allowed these men to go through tri­als for sanc­ti­fi­ca­tion to cleanse their flesh and test­ing to with­stand the test­ing to be released to greater des­tiny and use.

What are the fruit of the spirit? Gal. 5:22–23Gal. 5:22–23
Eng­lish: King James Ver­sion (1611) — KJV

22 But the fruit of the Spirit is love, joy, peace, long­suf­fer­ing, gen­tle­ness, good­ness, faith, 23 Meek­ness, tem­per­ance: against such there is no law.  

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“Love, joy, peace, long­suf­fer­ing, gen­tle­ness, good­ness, faith,
23 Meek­ness, tem­per­ance: against such there is no law.” What does it mean “there is no law”? Gala­tians 5:18Gala­tians 5:18
Eng­lish: King James Ver­sion (1611) — KJV

18 But if ye be led of the Spirit, ye are not under the law.  

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Be But led by the Spirit, you are not under law. Another way of look­ing at this is those, whose lives are adorned by the above virtues, can­not be con­demned by any law, for the whole pur­pose and design of the moral law of God is ful­filled in those who have the Spirit of God, pro­duc­ing in their hearts and lives the pre­ced­ing fruits.

Ques­tion:

Are you con­trolled by the spirit or are you con­trolled by your flesh? What flesh does God need to remove from your means of think­ing or action! Is it pride, self-righteousness, self cen­tered­ness, 20 Idol­a­try, witch­craft, hatred, vari­ance, emu­la­tions, wrath, strife, sedi­tions, here­sies, 21 Envy­ings, mur­ders, drunk­en­ness, retellings, and such like: of the which I tell you before …

Back to Part 1 — Why Was Job Tested — Tri­als & Tribu­la­tions / Sanc­ti­fi­ca­tion Process

Every­one is look­ing for Whole­ness in their health and these arti­cles to help those suf­fer­ing from sick­ness and dis­ease to find answers and recover them­selves from the snares of the enemy.

Set­ting Cap­tives Free Causes Spir­i­tual Roots Disease”

by: Traci Morin, Ordained Min­is­ter, Teacher, Chris­t­ian Pub­lic Speaker, and Ser­vant Gospel of Jesus Christ

Heal­ing Touch of God — Deliv­er­ance Free Bible Study Dallas/Fort Worth area – Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual cause of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — 13 dis­eases healed. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy espe­cially from a bro­ken heart that com­pro­mises the immune sys­tem fight­ing disease.

Rec­om­mended Heal­ing and Deliv­er­ance Books  includ­ing free Chris­t­ian Books downloads

Par­tic­i­pate in a Sur­veys or Posts: We want to hear your opinion!

 

Thank you for vis­it­ing Touch of God a Chris­t­ian Heal­ing Min­istries Dal­las — Set­ting the Cap­tives Free from Dis­ease — phys­i­cally, spir­i­tu­ally and emotionally

 

Be Not Deceived!

Be Not Deceived and how to deter­mine if bad or not:

This is what I use to mea­sure as a method for dis­cern­ment to not be deceived by others:

  • Who was the founder of this modality?
  • What was his/her spirituality?
  • What cul­ture did it come out of?
  • What were their beliefs?
  • Who is their God or gods?
  • What is the mes­sage or true meaning?

I know that Jesus warned us about decep­tion and being deceived through God’s Word.  Listed below are dis­cern­ment scriptures:

what­so­ever a man soweth that shall he also reap

Romans 16:18Romans 16:18
Eng­lish: King James Ver­sion (1611) — KJV

18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the sim­ple.  

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“For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the sim­ple.”   1 Corinthi­ans 15:331 Corinthi­ans 15:33
Eng­lish: King James Ver­sion (1611) — KJV

33 Be not deceived: evil com­mu­ni­ca­tions cor­rupt good man­ners.  

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“Be not deceived: evil com­mu­ni­ca­tions cor­rupt good manners.”

be not deceived for god is not mocked

2 Thes­sa­lo­ni­ans 2:32 Thes­sa­lo­ni­ans 2:3
Eng­lish: King James Ver­sion (1611) — KJV

3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdi­tion;  

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“Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;”

heart deceived

James 1:26James 1:26
Eng­lish: King James Ver­sion (1611) — KJV

26 If any man among you seem to be reli­gious, and bri­dleth not his tongue, but deceiveth his own heart, this man’s reli­gion is vain.  

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“If any man among you seem to be reli­gious, and bri­dleth not his tongue, but deceiveth his own heart, this man’s reli­gion is vain.”

let no man deceive you

1 John 3:71 John 3:7
Eng­lish: King James Ver­sion (1611) — KJV

7 Lit­tle chil­dren, let no man deceive you: he that doeth right­eous­ness is right­eous, even as he is right­eous.  

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“Lit­tle chil­dren, let no man deceive you: he that doeth right­eous­ness is right­eous, even as he is righteous.”

being deceived by deceivers

2 John 1:72 John 1:7
Eng­lish: King James Ver­sion (1611) — KJV

7 For many deceivers are entered into the world, who con­fess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.  

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“For many deceivers are entered into the world, who con­fess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.”

 

Set­ting Cap­tives Free Causes Spir­i­tual Roots Disease”

by: Traci Morin, Ordained Min­is­ter, Teacher, Chris­t­ian Pub­lic Speaker, and Ser­vant Gospel of Jesus Christ

Heal­ing Touch of God — Deliv­er­ance Free Bible Study Dallas/Fort Worth area – Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual cause of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — 13 dis­eases healed.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy espe­cially from a bro­ken heart that com­pro­mises the immune sys­tem fight­ing disease.

Rec­om­mended Heal­ing and Deliv­er­ance Books  includ­ing free Chris­t­ian Books down­loads pdf format

Par­tic­i­pate in a Sur­veys or Posts:  We want to hear your opinion!

 

Thank you for vis­it­ing Touch of God a Chris­t­ian Heal­ing Min­istries Dal­las — Set­ting the Cap­tives Free from Dis­ease — body, soul and spirit

 

 

History of Medicine

His­tory of Med­i­cine in Today’s World

We usu­ally think of the ori­gin of med­i­cine com­ing from Hip­pocrates in Greece, but doc­u­mented that the Egyp­tians prac­tis­ing phar­ma­col­ogy and med­i­cine at 1000 years before Hippocrates.

mod­ern med­i­cine history

When you research his­tory of med­i­cine either Greek med­i­cine, Egypt­ian med­i­cine, Baby­lon­ian med­i­cine, etc. you learn the ori­gin of the logos for the Amer­i­can Med­ical Asso­ci­a­tion comes out of occult origins.

The pur­pose of med­ical prac­tice is to turn peo­ple away from God and the idea that dis­ease is a result of sin — Deut. 28. This is bypass­ing the penalty of the curse.

So the ori­gin of med­i­cine is not a Godly ori­gin. That does not mean to throw the baby out with the bath. There are def­i­nite times when we need a doc­tor but to recog­nise the Lord is the healer. It is impor­tant we go to God for heal­ing first in prayer and that we repent from sin issues that caused the dis­ease in the first place.

Today have med­i­cine to lower blood pres­sure so that we can live longer to deal with fears of the future that are behind high blood pressure.

Every­one is look­ing for Whole­ness in their health and these arti­cles are designed to help those suf­fer­ing from sick­ness and dis­ease to find answers and recover them­selves from the snares of the enemy.

Set­ting Cap­tives Free Causes Spir­i­tual Roots Disease”

by: Traci Morin, Ordained Min­is­ter, Teacher, Chris­t­ian Pub­lic Speaker, and Ser­vant Gospel of Jesus Christ

Heal­ing Touch of God — Deliv­er­ance Free Bible Study Dallas/Fort Worth area – Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual cause of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — 13 dis­eases healed. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy espe­cially from a bro­ken heart which com­pro­mises the immune system.

Rec­om­mended Heal­ing and Deliv­er­ance Books  includ­ing free Chris­t­ian Books down­loads PDF format

Watch Video “Why I Hate Reli­gion, But Love Jesus || Spo­ken Word” by Jeff Bethke Par­tic­i­pate in a Sur­vey and other Posts:

 

Thank you for vis­it­ing Touch of God a Chris­t­ian Heal­ing Min­istries Dal­las — Set­ting the Cap­tives Free from Dis­ease body, soul and spirit

 

Is Masturbation Sin & Prayer — Part 2

Mas­tur­ba­tion in Mar­riage  — Mas­tur­ba­tion out­side of marriage

The prob­lem is with mas­tur­ba­tion is all sin starts with a thought and turns into action.  That means those fan­tasies could turn into sex­ual sin with some­one else out­side of mar­riage and then live with regrets or consequences.

Some of you will ask is it ok for mar­ried cou­ples to mas­tur­bate.  The answer is would you tell your church you mas­tur­bate and would you tell your church you have a rela­tion­ship with your wife?  I’m sure you would say you have a rela­tion­ship with your wife but prob­a­bly denies the other.

“Nev­er­the­less, to avoid for­ni­ca­tion, let every man have his own wife, and let every woman have her own hus­band.” -1 Corinthi­ans 7:21 Corinthi­ans 7:2
Eng­lish: King James Ver­sion (1611) — KJV

2 Nev­er­the­less, to avoid for­ni­ca­tion, let every man have his own wife, and let every woman have her own hus­band.  

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God also insti­tuted mar­riage when he gave Eve to Adam his spouse (Gen­e­sis 1:22–24Gen­e­sis 1:22–24
Eng­lish: King James Ver­sion (1611) — KJV

22 And God blessed them, say­ing, Be fruit­ful, and mul­ti­ply, and fill the waters in the seas, and let fowl mul­ti­ply in the earth. 23 And the evening and the morn­ing were the fifth day. And the evening…: Heb. And the evening was, and the morn­ing was etc. 24 And God said, Let the earth bring forth the liv­ing crea­ture after his kind, cat­tle, and creep­ing thing, and beast of the earth after his kind: and it was so.  

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). In addi­tion God ordained that sex­ual activ­ity is lim­ited to per­sons of the oppo­site sex, and that sex­ual inter­course is to take place only within a mar­riage.  He for­bids adul­tery, that is, sex out­side of mar­riage (Exo­dus 20:14Exo­dus 20:14
Eng­lish: King James Ver­sion (1611) — KJV

14 Thou shalt not com­mit adul­tery.  

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).  Unmar­ried per­sons who engage in sex­ual activ­ity are guilty of the sin of for­ni­ca­tion (Gala­tians 5:19Gala­tians 5:19
Eng­lish: King James Ver­sion (1611) — KJV

19 Now the works of the flesh are man­i­fest, which are these; Adul­tery, for­ni­ca­tion, unclean­ness, las­civ­i­ous­ness,  

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; Colos­sians 3:5Colos­sians 3:5
Eng­lish: King James Ver­sion (1611) — KJV

5 Mor­tify there­fore your mem­bers which are upon the earth; for­ni­ca­tion, unclean­ness, inor­di­nate affec­tion, evil con­cu­pis­cence, and cov­etous­ness, which is idol­a­try:  

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; Jude 1:7Jude 1:7
Eng­lish: King James Ver­sion (1611) — KJV

7 Even as Sodom and Gom­or­rha, and the cities about them in like man­ner, giv­ing them­selves over to for­ni­ca­tion, and going after strange flesh, are set forth for an exam­ple, suf­fer­ing the vengeance of eter­nal fire. strange: Gr. other  

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and many other pas­sages.  The word for­ni­ca­tion is used in the King James ver­sion for the sin of adul­tery out­side of marriage.

Why is mas­tur­ba­tion dan­ger­ous.  We are spirit beings and the demonic world are spirit beings and basi­cally you are hook­ing up with demonic spir­its with your spirit, heart and mind.  That means a trans­fer­ence of legions of demonic spir­its are hook­ing up with you as sex­ual tox­ins and/or demonic poi­sons flushed out.  Now a satanic sex­ual moles­ter assigned to your body.  It brings tor­ment and plays you like a pup­pet to arose you and tor­ment you.  Not only that, the demonic spir­its can mess with the chem­i­cals in your brain to imbal­ance hor­mones to thrush in the lust, and drive.

  • Deliv­er­ance renun­ci­a­tion Prayer Lust, Masturbation:

  • You may want to say this out loud this deliv­er­ance renun­ci­a­tion prayer

  • You may want some­one else with author­ity that you trust to say these deliv­er­ance mas­tur­ba­tion renun­ci­a­tion prayers

How to Over­come Mas­tur­ba­tion and Sex­ual Sins

In the name of Jesus Christ of Nazareth, I repent and renounce all affil­i­a­tion with the demons of lust, decep­tion, per­ver­sion, pornog­ra­phy, fan­tasy lust fan­tasy, mas­tur­ba­tion, addic­tion, unclean­ness and defile­ment, unclean spir­its and pos­si­ble exhi­bi­tion­ist (all any oth­ers that the Lord shows you and just list which you feel is applic­a­ble).  I com­mand the spirit(s) to leave me now in the name of Jesus Christ of Nazareth.

I break all curses of adul­tery, per­ver­sion, for­ni­ca­tion, lust, incest, rape, molesta­tion, ille­git­i­macy, har­lotry, and polygamy in the name of Jesus Christ of Nazareth.

Father God, I take author­ity over and bind every sex­ual demon, and I break off all spir­i­tual soul ties to demonic spir­its and legions and satanic moles­ters that attach me to men/women I fan­cied about or had sex with.  I come against the soul tie and break the spir­i­tual con­nec­tion as spir­i­tual soul ties to my mind, mem­ory, my body, my heart, my stom­ach, my sex­ual organs, my eyes, my breasts, my hips, my lower back, my but­tocks, and com­mand every sex­ual demon to go to the dry places in the name of Jesus Christ of Nazareth.  Father I ask You to cleanse my spirit, my mind and my body in the Name of Jesus. I now apply the Blood of Jesus Christ of Nazareth over every sin­gle ungodly tie.

I also com­mand all addic­tions as a to lust and need for love com­ing out of the unlov­ing spirit and rejec­tion to be bro­ken and leave me now in the name of Jesus Christ of Nazareth.

 

Father God, I call the fire of God to burn all cords, soul ties, unclean lust to be burned up and never attach itself to me again.

Father God, in the name of Jesus Christ of Nazareth, flush out sex­ual deposits and tox­ins out of my body, soul and spirit by the power in the blood of Jesus Christ of Nazareth.

Father God, I also also ask you to cleans my hands that have been defiled dur­ing sex­ual lust mas­tur­ba­tion and com­mand my hands to be cleansed by your blood in the name of Jesus Christ of Nazareth.

Father God, I com­mand every evil spirit or deposit of those peo­ple I imag­ined or had sex with to go back to them.  I call forth all parts of me deposited in them to come back to me and declare my heart clean and free in the name of Jesus Christ of Nazareth.

Lord, Jesus, I con­fess my inabil­ity to keep myself pure, and I ask You, Holy Spirit, to strengthen me in this area my mind, will and emo­tions, heart, mind and body.  Con­vict me of any thought or deed that will lead me into sin again.  Lord, send me an account­abil­ity part­ner, a dis­ci­ples in this area who will pray for me and watch over my soul.  Give me the grace each day to deny myself and help me to rec­og­nize and dis­cern lust as lust. Keep me from decep­tion, Lord.  I plead the Blood of Jesus over myself and my rela­tion­ships and I ask You to keep them right­eous and holy.

Now in the Name of Jesus Christ of Nazareth, I cast out and loose myself from any spirit spouses and author­ity over (women) Incubus or (men) suc­cubus, satanic sex­ual moles­ters or spouse imposters.  I break every covenant, curse, soul tie and link­ages to satanic sex­ual moles­ters, spouse imposters and com­mand it to be broken.

Father God in the name of Jesus Christ of Nazareth, I call forth my author­ity that was stolen from me from these demonic spirits.

Suc­cubus, Lilith and Mare, Baal and Belial and every other strong­man not men­tioned, and com­mand them to come out of my body, soul and spirit and go to dry places.

I will no longer serve these demon spir­its. I renounce Satan and all his works. I declare a divorce with every one of these sex­ual demons, in the Almighty Name of Jesus of Nazareth.

Father, sweep with Your broom of destruc­tion through­out my body, soul and spirit, and remove every evil spirit still hid­ing any­where in my being, in the Name of Jesus Christ of Nazareth.

Father God, in the name of Jesus Christ of Nazareth, I com­mand every chem­i­cal imbal­ance — imbal­ance of hor­mones cre­at­ing the lust, over sex drive, to go back to peace, back to bal­ance, from satanic sex­ual molesters.

Father God, in the name of Jesus Christ of Nazareth, I cast out all spir­its of lone­li­ness that would drive me to ungodly sex­ual rela­tion­ships or fan­tasy lust in the name of Jesus Christ of Nazareth.

Father God in the name of Jesus Christ of Nazareth, I com­mand all spir­its of hered­i­tary lusts from my ances­tors to come out in the name of Jesus Christ of Nazareth.

I com­mand all spir­its of witch­craft that work with lust to leave in the name of Jesus Christ of Nazareth.

Father God, in the name of Jesus Christ of Nazareth, clean my vain imag­i­na­tions in my long-term mem­ory and break the long-term mem­ory not to recall first love, lovers of the past, with my imag­i­na­tion.  Put a guard over my mind and give me strength to cast down vain imag­i­na­tions in the name of Jesus Christ of Nazareth.  I declare and decree to the heav­ens that my body is the tem­ple of the Holy Spirit.

If not mar­ried and desires marriage:

Father God, if there is any block­ing spir­its keep­ing me from meet­ing my mate, I com­mand all gen­er­a­tional assign­ments to be bro­ken and loose the abil­ity to attract the right men for marriage.

If mar­ried:

Father God, I cast out all marriage-breaking spir­its of lst that would break covenant in the name of Jesus Christ of Nazareth.

Revers­ing the Curse:

Father God, I present my body to the Lord as a liv­ing sac­ri­fice (Rom. 12:1Rom. 12:1
Eng­lish: King James Ver­sion (1611) — KJV

12 1 I beseech you there­fore, brethren, by the mer­cies of God, that ye present your bod­ies a liv­ing sac­ri­fice, holy, accept­able unto God, which is your rea­son­able ser­vice.  

WP-Bible plu­gin
) My mem­bers are the mem­bers of Christ.  I will not let them be the mem­bers of the har­lot (1 Cor. 6:151 Cor. 6:15
Eng­lish: King James Ver­sion (1611) — KJV

15 Know ye not that your bod­ies are the mem­bers of Christ? shall I then take the mem­bers of Christ, and make them the mem­bers of an har­lot? God for­bid.  

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).

Father God, I receive your for­give­ness and also for­give myself from these past acts and declare and decree I am free.

I receive the spirit of holi­ness in my life to walk in sex­ual purity in the name of Jesus Christ of Nazareth.

I am cru­ci­fied with Christ.  I mor­tify my mem­bers.  I do not let sign reign in my body, and I will not obey its lust (Rom. 6:6–12Rom. 6:6–12
Eng­lish: King James Ver­sion (1611) — KJV

6 Know­ing this, that our old man is cru­ci­fied with him, that the body of sin might be destroyed, that hence­forth we should not serve sin. 7 For he that is dead is freed from sin. freed: Gr. jus­ti­fied 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Know­ing that Christ being raised from the dead dieth no more; death hath no more domin­ion over him. 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Like­wise reckon ye also your­selves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12 Let not sin there­fore reign in your mor­tal body, that ye should obey it in the lusts thereof.  

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).

Amen

 

Back to Part 1 — Is Mas­tur­ba­tion Sin

Every­one is look­ing for Whole­ness in their health and these arti­cles to help those suf­fer­ing from sick­ness and dis­ease to find answers and recover them­selves from the snares of the enemy.

Set­ting Cap­tives Free Causes Spir­i­tual Roots Disease”

by: Traci Morin, Ordained Min­is­ter, Teacher, Chris­t­ian Pub­lic Speaker, and Ser­vant Gospel of Jesus Christ

Heal­ing Touch of God — Deliv­er­ance Free Bible Study Dallas/Fort Worth area – Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual cause of dis­ease includ­ing Group and Per­sonal Ministry.

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  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — 13 dis­eases healed. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy espe­cially from a bro­ken heart that com­pro­mises the immune sys­tem fight­ing disease.

Rec­om­mended Heal­ing and Deliv­er­ance Books includ­ing free Chris­t­ian books down­loads — PDF Format

Par­tic­i­pate in a Sur­veys or Posts: We want to hear your opinion!

 

Thank you for vis­it­ing Touch of God a Chris­t­ian Heal­ing Min­istries Dal­las — Set­ting the Cap­tives Free from Dis­ease — body, soul and spirit

 

 

Is Masturbation Sin?

What Does The Bible Say About Masturbation

The Bible does not dis­cuss mas­tur­ba­tion at all but there are scrip­tures that can con­firm it leads to sin, addic­tion or it is an act of lust since mas­tur­ba­tion requires fantacy.

…but I say to you that every­one who looks at a woman with lust for her has already com­mit­ted adul­tery with her in his heart.” (Matt5:28)

1 Cor. 6:181 Cor. 6:18
Eng­lish: King James Ver­sion (1611) — KJV

18 Flee for­ni­ca­tion. Every sin that a man doeth is with­out the body; but he that com­mit­teth for­ni­ca­tion sin­neth against his own body.  

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, “Flee immoral­ity. Every other sin that a man com­mits is out­side the body, but the immoral man sins against his own body.”

  • The Greek word for “immoral­ity” is porneia which means illicit sex­ual inter­course, i.e., for­ni­ca­tion, homo­sex­u­al­ity, les­bian­ism, bes­tial­ity, etc.  The Eng­lish word “pornog­ra­phy” is derived from this Greek word.

Eph. 5:3Eph. 5:3
Eng­lish: King James Ver­sion (1611) — KJV

3 But for­ni­ca­tion, and all unclean­ness, or cov­etous­ness, let it not be once named among you, as becometh saints;  

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, “But do not let immoral­ity or any impu­rity or greed even be named among you, as is proper among saints.”

  • Again, the word for “immoral­ity” is porneia.

All sin begins in the heart

Even though the bible does not come out and directly say it is a sin, but it is a fan­tasy of some­one you wish to be with or been with.  Then there are your hands involved in mak­ing it happen.

All sex­ual immoral­ity begins with a thought. A lust­ful thought not taken cap­tive, will even­tu­ally lead to other per­ver­sions, because sin repro­duces itself in increas­ingly greater mea­sures. If we do not deal with our evil thoughts, they will take root in our hearts.

Not only is mas­tur­ba­tion a sin but can be a lust addic­tion to meet some need.  Mas­tur­ba­tion is a false path­way of peace to deal with stress and not just a sex­ual expe­ri­ence.  Many times chil­dren grow up in chaotic homes and to deal with the stress will turn to masturbation.

Along with mas­tur­ba­tion is fan­tasy and pornog­ra­phy which adds to the same and increases the sin.

Lust is fought on two fronts:

  • the car­nal sin nature and demonic spir­its within our car­nal nature.
  • lust of the eyes and flesh
  • pride of life

Not just stress opens the door to masturbation:

  • rape, incest
  • child­hood sex­ual play and exploration
  • expo­sure to pornog­ra­phy mag­a­zines, tv rated r movies, inter­net sex sites, etc.
  • abuse
  • pre­ma­ture sex­ual expe­ri­ence in the teen years

Less obvi­ous but can arise a person:

  • romance nov­els,
  • soap operas
  • music and songs related to some­thing sexual

Song of Solomon 8:4 says “not to stir up want or awaken love before its time.

It is impor­tant to dis­cover the trig­gers to when the acti­va­tion of lust to take you to mas­tur­ba­tion.  If you know the trig­gers, then you can avoid them and pro­tect yourself.

Sec­ond, rec­og­nize and take respon­si­bil­ity for your life.  That means resist the temp­ta­tions and avoid the triggers.

Third, con­fess to Christ it is a sin and repent and ask for his forgiveness.

Fourth, find an account­abil­ity part­ner or some­one you can trust and help you dur­ing the height­ened feel­ings and you feel it is a loos­ing battle.

Go to Part 2 is Mas­tur­ba­tion Sin includes Deliv­er­ance Renun­ci­a­tion Prayer

What Exactly is Inherited Iniquity – P2

Break­ing gen­er­a­tional or inher­ited iniq­uity means break­ing strong­holds of the mind — wrong thinking.

 

Exam­ple: sin­ful atti­tudes, prej­u­dice and wrong val­ues, hurts and pains from oth­ers which are learned or inher­ited through parents.

It could be some­thing you put in impor­tance over God which might be the same atti­tude of your father which defines this as idol­a­try and God hates idolatry. He made us to wor­ship Him only.

In the old tes­ta­ment, and Israel’s prob­lem and fall, ws falling into wor­ship­ping other gods to be like the world — accep­tance.  The World’s jeal­ousy of Israel because of the favor they had with God.

The big obvi­ous sins: occultism, cults, false religlions, pschics, witch­craft, satanism, secret soci­eties, sex­ual sins, blood oaths, but how about more set­tle things such as exces­sive love, shop­ping, food (false path­way to peace when stressed), money, pos­ses­sions, beauty, power, fame, rock stars, vit­a­mins — heal­ing and so on.

We are not to bow down or have a false path­way to peace or com­fort in any­thing else but God.  God should be our all.

Romans 1:25Romans 1:25
Eng­lish: King James Ver­sion (1611) — KJV

25 Who changed the truth of God into a lie, and wor­shipped and served the crea­ture more than the Cre­ator, who is blessed for ever. Amen. more: or, rather  

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“Because they exchanged the truth of God for a lie and wor­shipped and served the crea­ture rather than the Cre­ator, Who is blessed for­ever!  Amen>

Our ances­ters wor­shipped or served other gods, the sin of idol­a­try results in curses in their hearts would be passed down to the next three or four gen­er­a­tionsl.  God hates it because all these other things takes us away from our first love, Jesus Christ.  God loved us so much that He sent His son to die to save us when we did not deserve it.

Can you look to see any­thing in your gen­er­a­tions or par­ents that was more impor­tant to have over God?  If you can say yes, then stand in the gap and repent and renounce the gen­er­a­tional inher­ited sins of iniq­uity.  Sec­ond ques­tion, can you see the same atti­tude over the same things pres­sur­ing you to sucumme!

Iniq­uity is a heart con­di­tion, an inner ten­dency of man to break God’s heart.  God cre­ated mankind for love, com­pa­sion­ship and fel­low­ship — under God’s terms.  He will not share us with any­one or any­thing else.

The fruits or evi­dence of inquity:  law­less­ness, wickned­ness, deprav­ity, unright­eous­ness, and perversion.

Back to What Exactly is Inher­ited Iniq­uity — P1

Every­one is look­ing for Whole­ness in their health and these arti­cles are designed to help those suf­fer­ing from sick­ness and dis­ease to find answers and recover them­selves from the snares of the enemy.

Set­ting Cap­tives Free Causes Spir­i­tual Roots Disease”

by: Traci Morin, Ordained Min­is­ter, Teacher, Chris­t­ian Pub­lic Speaker, and Ser­vant Gospel of Jesus Christ

Heal­ing Touch of God — Deliv­er­ance Free Bible Study Dallas/Fort Worth area – Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual cause of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — 13 dis­eases healed.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books includ­ing free Chris­t­ian books down­loads — PDF Format

Par­tic­i­pate in a Sur­vey: Some­times Video to watch and get your opinion.

 

Thank you for vis­it­ing Touch of God a Chris­t­ian Heal­ing Min­istries Dal­las — Set­ting the Cap­tives Free Body Soul and Spirit

 

 

Breaking Demonic Stronghold Prayer — P4

Prayer to Break the Legal Rights of the Demons — Spir­i­tual War­fare Prayer

This this prayer out loud.

Father, In the name of Your Son Jesus Christ, I now approach Your throne in a time of great need, in time of an extreme emergency.

Father, in the name of Jesus Christ of Nazareth, as You already know, I have demons attack­ing me from the out­side, and pos­si­bly from the inside of my being. I know why they are in my life. I have done some really bad and evil things in my life. I have hor­ri­bly trans­gressed against both You and all of Your basic laws and com­mand­ments with the sins that I have per­son­ally com­mit­ted against You.

Father, in the name of Jesus Christ of Nazareth, I first want to say to You that I am really sorry for doing all of these bad and evil things against You. There is no excuse for the kind of behav­ior that I have exhib­ited over the years. But Father, I now want to take a strong stand. I do not want any more part of this kind of evil and wicked lifestyle. I know now that You are My only hope and My only sal­va­tion to be able to deliver me from the demonic bondage I now find myself enslaved in as a result of cross­ing over into these kinds of heav­ier sins.

Father, in the name of Jesus Christ of Nazareth, I ask that You please have mercy on my soul, and that You please for­give me for all of the sins and atroc­i­ties that I have per­son­ally com­mit­ted against You under the blood that Your one and only Son Jesus Christ has per­son­ally shed for me on the cross.

1.  Father, in the name of Jesus Christ of Nazareth, I now want to for­mally con­fess out all of the bad, evil, and sin­ful things I have per­son­ally done against You. Father, I now con­fess to you the fol­low­ing things as being sins and extreme abom­i­na­tions in Your sight:

  1. My involve­ment in drugs.
  2. My involve­ment in sex, for­ni­ca­tion, unnat­ural and unholy sex acts – such as homo­sex­ual acts and thoughts, and being involved in a swingers type lifestyle.
  3. My use of all kinds of pornography.
  4. My past adul­ter­ous affairs and activities.
  5. All of my past thefts and covetousness.
  6. All of my envy and jeal­ousy that I have ever shown against any­one, and all of my lying and deceit that I have ever been involved in.
  7. All of the pride, impa­tience, hate and rage that I have ever shown or man­i­fested over the years.
  8. All of my involve­ment in some of the occult arts such as witch­craft, invo­ca­tion of demon spir­its, and tarot cards.
  9. All of the times that I have per­son­ally cursed You and prayed to other false gods.
  10. Break­ing most of Your 10 com­mand­ments to one degree or another.

Father, in the name of Jesus Christ of Nazareth, I now know, with­out any shadow of a doubt, that all of the above activ­i­ties were evil, heinous sins and abom­i­na­tions in your sight. I am so sorry for going this far against You.

Father, in the name of Jesus Christ of NazarethI know that Your Son Jesus Christ has died for all of my sins. Father, in the name of Jesus Christ of Nazareth, I now ask that You please for­give me for every sin­gle one of the these sins and trans­gres­sions that I have per­son­ally com­mit­ted against You. Let the Blood of Your Most Holy Son Jesus Christ com­pletely wash away every ounce of stench, every ounce of each one of these sins that have been com­mit­ted against You.

Father, in the name of Jesus Christ of Nazareth, you tell me in Your Word, that if I am will­ing to con­fess my sins and agree to repent, that You will fully for­give me of my sins and cleanse me from all unright­eous­ness. Father, in the name of Jesus Christ of Nazareth, I now ask that You please for­give me for of all of my sins that I have per­son­ally com­mit­ted against You through the blood that Your Son Jesus Christ has per­son­ally shed for me on the cross. I now believe that all of my sins have been com­pletely for­given and com­pletely washed away by the Blood of my Lord and Sav­ior Jesus Christ.

2.  Father, in the name of Jesus Christ of Nazareth, I now want to agree to also renounce every sin­gle one of the above sins. You have my word that I will never, ever attempt to go back into any area hav­ing to do with the occult, any area hav­ing to do with sex­ual for­ni­ca­tion, or any involve­ment in any kind of drug use whatsoever.

Father, in Jesus name, I now offi­cially renounce every sin­gle one of the above sins and trans­gres­sions that have been com­mit­ted against You.

If you were raped, say this part 3

3.  Father, in the name of Jesus Christ of Nazareth, the next thing I need to take care of is when my father raped me when I was a young child. I now know that what he did was evil and wrong in Your sight. How­ever, I will choose not to hold any unfor­give­ness towards him.

Father, in the name of Jesus Christ of Nazareth, I choose with my own free will to fully for­give him for what he did to me when I was a young child. My father and the judg­ment on his life will now fall into Your hands, not mine. I hold no hate or ani­mos­ity towards him. I ask that you please have mercy on his soul when he has to face You for his own per­sonal judg­ment. I now fully for­give him for what he has done to me.

4. Father, in the name of Jesus Christ of Nazareth, I now believe that all of my sins, trans­gres­sions, and abom­i­na­tions against You have been fully for­given by You under the shed blood of Your Son Jesus Christ. Father, I thank You for hav­ing this kind of mercy on my soul and that You have made a way of for­give­ness for me through the Blood of Your Son Jesus Christ.

Father, with all of my sins and trans­gres­sions against You now being fully for­given – I now want to once and for all break the legal rights these demons have had over me over all of these years.

Father, in Jesus name, I now ask that You fully break the legal rights of these demons. I now ask that You com­pletely break and com­pletely sever every sin­gle one of their legal rights that has arisen as a result of my involve­ment in all of the above sin areas.

Father, in Jesus name, I now want to per­son­ally come against each one of these legal rights myself – oper­at­ing under Your author­ity and Your anoint­ing to be able to do so.

5. Father, in the name of Jesus Christ of Nazareth, I also want to reaf­firm with you as I have done the other day, that I have now fully sur­ren­dered my body, my soul, my spirit, and my entire life into Your hands. I now ask that You place me into Your per­fect will for my life.

I am now will­ing to fully fol­low You all the rest of the days of my life. I will now be guided by Your Holy Spirit from this moment on – and I will never, ever cross back over into the sin-filled life I used to live in.

Father, in the name of Jesus Christ of Nazareth, I now belong to You, and You alone. You, and You alone, are my Rock and my Sal­va­tion. I will look to no other. My life is now totally in Your hands. Father, from this moment on, I will fully fol­low You and fully serve You for the rest of my eter­nal life.

 

Amen!

Break­ing Demonic Strong­holds Strong­man Links:
Part 1 — Remov­ing the Demonic Strong­man Stronghold
Part 2 — Remov­ing the Demonic Strong­man Stronghold
Part 3 — remov­ing the Demonic Strong­man Stronghold

Part 4 — break­ing Demonic Strong­holds Prayer

Eight Steps to Walk­ing out Free­dom to Vic­tory in Christ

 

Every­one is look­ing for Whole­ness in their health and these arti­cles are designed to help those suf­fer­ing from sick­ness and dis­ease to find answers and recover them­selves from the snares of the enemy.

Set­ting Cap­tives Free Causes Spir­i­tual Rooted Diseases”

by: Traci Morin, Ordained Min­is­ter, Writer, Pub­lic Speaker, Heal­ing Min­is­ter, Deliv­er­ance Min­is­ter Ser­vant Gospel of Jesus Christ

Heal­ing Touch of God — Deliv­er­ance Free Bible Study Dallas/Fort Worth area – Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual cause of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — 13 dis­eases healed.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Thank you for vis­it­ing Touch of God a Chris­t­ian Heal­ing Min­istries Dal­las — Set­ting the Cap­tives Free Body Soul and Spirit

Heated Conversation Never Say “You”

Learn to Not Use The Word “You” When Upset

 
Have you ever been angry with some­one and felt you needed to cor­rect them or get your point across?  Many times when peo­ple are mad, they use the word “You” and “You” becomes offen­sive or accu­sa­tional to the other per­son caus­ing them to go into defense because the one angry feels they have to fix the other per­son or blame to cor­rect them.  It is a form of con­trol.  Avoid blam­ing so try not to blame oth­ers before you know the facts.When in com­mu­ni­ca­tion with some­one regards to dif­fer­ences, feel­ings, etc. it is bet­ter to begin with What are bet­ter than ques­tions begin­ning with Why to avoid defen­sive responses. While I agree with some points, I believe this argu­ment neglects the more impor­tant word: YouThe word you in each of those ques­tions that car­ries the accusatory tone, not the why.  The word you com­mands atten­tion and can put the other per­son on the defensive.

Not only that it is talk­ing down to the per­son and not show­ing respect.  Peo­ple who blame oth­ers tend to overem­pha­size them­selves while at the same time under­em­pha­siz­ing the neg­a­tive effects of their actions .

In relaion­ships, manip­u­la­tion can be defined as: any attempt to con­trol, through coer­cion (overt or covert), another person’s thoughts, feel­igs or behaviors.

Manip­u­la­tion is usu­ally attemtped using power, unso­licited help­ing, res­cu­ing, guilt, weak­ness, and/or depen­dence, in order o achieve a desired outcome. 

Bound­aries are state­ments about our val­ues and where we stand on issues.  True bound­aries are not threats or about get­ting the other per­son to do what we want through guilt, shame, power. 

 When you don’t put the per­son in defense, then most likely the Lord can deal with the person’s heart.  Oth­er­wise, when the word “You” is used, it blocks God to move in your behalf.  Many times the Word “You” is a judg­men­tal and accu­sa­tion and offen­sive.  Both sides of the argu­ment slashes the word “You” and both are hurt and angry and takes much longer to bring heal­ing and forgiveness.

When you avoid the Word “You”, the heated con­ver­sa­tion can be con­trolled much bet­ter and much peace.

by: Traci Morin, Ordained Min­is­ter Heal­ing and Deliv­er­ance,
Chris­t­ian Speaker, Writer

Touch of God Heal­ing Min­istries Dal­las, Texas

Kinds and Purpose for Afflictions

Tri­als, Tribu­la­tions And Afflictions

Ps. 25:18Ps. 25:18
Eng­lish: King James Ver­sion (1611) — KJV

18 Look upon mine afflic­tion and my pain; and for­give all my sins.  

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“Look upon mine afflic­tion and my pain; and for­give all my sins.”

Chris­tians are expe­ri­enc­ing “tri­als, tribu­la­tions and afflic­tions” of all kinds.   Suffering is so con­trary to our nat­ural fleshly response to suf­fer­ing.  Afflic­tions many times is a result of sanc­ti­fi­ca­tion — dying to self. Times of great­est dif­fi­culty and dis­ap­point­ment often lead to repen­tance and change.  Afflic­tions are to draw our atten­tion to God and His Word.

What is the value of afflic­tion? In Psalm 119:71Psalm 119:71
Eng­lish: King James Ver­sion (1611) — KJV

71 It is good for me that I have been afflicted; that I might learn thy statutes.  

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the Psalmist says, “It is good for me that I have been afflicted;that I might learn thy statutes.”

Kinds of Afflictions

1. Men afflict­ing men

2. Men oppress­ing widows

3. Hus­bands mis­treat­ing wives

4. Mas­ters or bosses oppress­ing slaves or employees

5. Con­querors afflict­ing the con­quered (war)

6. Self-affliction of the soul by fast­ing or like our young peo­ple today self affic­tict­ing to deal with emo­tional pain.

7. Wicked men afflict­ing neigh­bors in var­i­ous ways

8. Wicked per­se­cut­ing the godly

9. Gen­tiles oppress­ing Jews

10. Heavy responsibility

11. Suf­fer­ings of Christ

12. Var­i­ous agents of God caus­ing many kinds of suf­fer­ing accord­ing to God’s law of sowin and reaping

Learn The Pur­poses of Affliction

1.  To work good in a per­son (Ps. 119:71Ps. 119:71
Eng­lish: King James Ver­sion (1611) — KJV

71 It is good for me that I have been afflicted; that I might learn thy statutes.  

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2. Hide pride from man (Job 3314–29)

3. Demon­strate God’s faith­ful­ness (Ps. 119:75Ps. 119:75
Eng­lish: King James Ver­sion (1611) — KJV

75 I know, O LORD, that thy judg­ments are right, and that thou in faith­ful­ness hast afflicted me. right: Heb. right­eous­ness  

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4. To test sin­cer­ity (Mark 4:17Mark 4:17
Eng­lish: King James Ver­sion (1611) — KJV

17 And have no root in them­selves, and so endure but for a time: after­ward, when afflic­tion or per­se­cu­tion ariseth for the word’s sake, imme­di­ately they are offended. offended: or, stum­bled, or, caused to fall into sin  

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; Job 1–2; Jas. 5:10–11Jas. 5:10–11
Eng­lish: King James Ver­sion (1611) — KJV

10 Take, my brethren, the prophets, who have spo­ken in the name of the Lord, for an exam­ple of suf­fer­ing afflic­tion, and of patience. 11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very piti­ful, and of ten­der mercy.  

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5. To refine, purify and increase fruit­ful­ness (Isa. 48:10Isa. 48:10
Eng­lish: King James Ver­sion (1611) — KJV

10 Behold, I have refined thee, but not with sil­ver; I have cho­sen thee in the fur­nace of afflic­tion. with…: or, for sil­ver  

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; Jn. 15:2Jn. 15:2
Eng­lish: King James Ver­sion (1611) — KJV

2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he pur­geth it, that it may bring forth more fruit.  

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; Heb 12:10–11Heb 12:10–11
Eng­lish: King James Ver­sion (1611) — KJV

10 For they ver­ily for a few days chas­tened us after their own plea­sure; but he for our profit, that we might be par­tak­ers of his holi­ness. after…: or, as seemed good, or, meet to them 11 Now no chas­ten­ing for the present seemeth to be joy­ous, but griev­ous: nev­er­the­less after­ward it yield­eth the peace­able fruit of right­eous­ness unto them which are exer­cised thereby.  

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6. To increase power and grace (Rom. 5:1–88Rom. 5:1–88
Eng­lish: King James Ver­sion (1611) — KJV

5 1 There­fore being jus­ti­fied by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3 And not only so, but we glory in tribu­la­tions also: know­ing that tribu­la­tion wor­keth patience; 4 And patience, expe­ri­ence; and expe­ri­ence, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6 For when we were yet with­out strength, in due time Christ died for the ungodly. in due time: or, accord­ing to the time 7 For scarcely for a right­eous man will one die: yet per­ad­ven­ture for a good man some would even dare to die. 8 But God com­mendeth his love toward us, in that, while we were yet sin­ners, Christ died for us. 9 Much more then, being now jus­ti­fied by his blood, we shall be saved from wrath through him. 10 For if, when we were ene­mies, we were rec­on­ciled to God by the death of his Son, much more, being rec­on­ciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atone­ment. atone­ment: or, rec­on­cil­i­a­tion 12 Where­fore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: for that: or, in whom 13 (For until the law sin was in the world: but sin is not imputed when there is no law. 14 Nev­er­the­less death reigned from Adam to Moses, even over them that had not sinned after the simil­i­tude of Adam’s trans­gres­sion, who is the fig­ure of him that was to come. 15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judg­ment was by one to con­dem­na­tion, but the free gift is of many offences unto jus­ti­fi­ca­tion. 17 For if by one man’s offence death reigned by one; much more they which receive abun­dance of grace and of the gift of right­eous­ness shall reign in life by one, Jesus Christ.) by one man’s…: or, by one offence 18 There­fore as by the offence of one judg­ment came upon all men to con­dem­na­tion; even so by the right­eous­ness of one the free gift came upon all men unto jus­ti­fi­ca­tion of life. by the offence…: or, by one offence by the right­eous­ness…: or, by one right­eous­ness 19 For as by one man’s dis­obe­di­ence many were made sin­ners, so by the obe­di­ence of one shall many be made right­eous. 20 More­over the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21 That as sin hath reigned unto death, even so might grace reign through right­eous­ness unto eter­nal life by Jesus Christ our Lord.  

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; Jas. 1:2–4; 4:7Jas. 1:2–4; 4:7
Eng­lish: King James Ver­sion (1611) — KJV

2 My brethren, count it all joy when ye fall into divers temp­ta­tions; temp­ta­tion: or, tri­als 3 Know­ing this, that the try­ing of your faith wor­keth patience. 4 But let patience have her per­fect work, that ye may be per­fect and entire, want­ing noth­ing. 7 Sub­mit your­selves there­fore to God. Resist the devil, and he will flee from you.  

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; 1 Pet 5:91 Pet 5:9
Eng­lish: King James Ver­sion (1611) — KJV

9 Whom resist sted­fast in the faith, know­ing that the same afflic­tions are accom­plished in your brethren that are in the world.  

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7. To bring back to God — the back­slide (Hos. 5:15Hos. 5:15
Eng­lish: King James Ver­sion (1611) — KJV

15 I will go and return to my place, till they acknowl­edge their offence, and seek my face: in their afflic­tion they will seek me early. acknowl­edge…: Heb. be guilty  

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; Job 33:14–29Job 33:14–29
Eng­lish: King James Ver­sion (1611) — KJV

14 For God speaketh once, yea twice, yet man per­ceiveth it not. 15 In a dream, in a vision of the night, when deep sleep fal­l­eth upon men, in slum­ber­ings upon the bed; 16 Then he openeth the ears of men, and sealeth their instruc­tion, he…: Heb. he revealeth, or, uncov­ereth 17 That he may with­draw man from his pur­pose, and hide pride from man. pur­pose: Heb. work 18 He keep­eth back his soul from the pit, and his life from per­ish­ing by the sword. from per­ish­ing: Heb. from pass­ing 19 He is chas­tened also with pain upon his bed, and the mul­ti­tude of his bones with strong pain: 20 So that his life abhor­reth bread, and his soul dainty meat. dainty…: Heb. meat of desire 21 His flesh is con­sumed away, that it can­not be seen; and his bones that were not seen stick out. 22 Yea, his soul draweth near unto the grave, and his life to the destroy­ers. 23 If there be a mes­sen­ger with him, an inter­preter, one among a thou­sand, to shew unto man his upright­ness: 24 Then he is gra­cious unto him, and saith, Deliver him from going down to the pit: I have found a ran­som. a ran­som: or, an atone­ment 25 His flesh shall be fresher than a child’s: he shall return to the days of his youth: a child’s: Heb. child­hood 26 He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will ren­der unto man his right­eous­ness. 27 He looketh upon men, and if any say, I have sinned, and per­verted that which was right, and it prof­ited me not; He…: or, He shall look upon men, and say 28 He will deliver his soul from going into the pit, and his life shall see the light. He…: or, He hath deliv­ered my soul, etc, and my life 29 Lo, all these things wor­keth God often­times with man, often­times: Heb. twice and thrice  

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8. To hum­ble and cor­rect (2 Sam. 12:142 Sam. 12:14
Eng­lish: King James Ver­sion (1611) — KJV

14 How­beit, because by this deed thou hast given great occa­sion to the ene­mies of the LORD to blas­pheme, the child also that is born unto thee shall surely die.  

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; Ps. 89:30–32Ps. 89:30–32
Eng­lish: King James Ver­sion (1611) — KJV

30 If his chil­dren for­sake my law, and walk not in my judg­ments; 31 If they break my statutes, and keep not my com­mand­ments; break: Heb. pro­fane 32 Then will I visit their trans­gres­sion with the rod, and their iniq­uity with stripes.  

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; Heb. 12:5–6Heb. 12:5–6
Eng­lish: King James Ver­sion (1611) — KJV

5 And ye have for­got­ten the exhor­ta­tion which speaketh unto you as unto chil­dren, My son, despise not thou the chas­ten­ing of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chas­teneth, and scour­geth every son whom he receiveth.  

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9. To make exam­ples (1 Cor. 10;5, 11)

10. To man­i­fest love (Pr. 3:11–12Pr. 3:11–12
Eng­lish: King James Ver­sion (1611) — KJV

11 My son, despise not the chas­ten­ing of the LORD; nei­ther be weary of his cor­rec­tion: 12 For whom the LORD loveth he cor­recteth; even as a father the son in whom he delighteth.  

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; Heb. 12:5–10Heb. 12:5–10
Eng­lish: King James Ver­sion (1611) — KJV

5 And ye have for­got­ten the exhor­ta­tion which speaketh unto you as unto chil­dren, My son, despise not thou the chas­ten­ing of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chas­teneth, and scour­geth every son whom he receiveth. 7 If ye endure chas­ten­ing, God dealeth with you as with sons; for what son is he whom the father chas­teneth not? 8 But if ye be with­out chas­tise­ment, whereof all are par­tak­ers, then are ye bas­tards, and not sons. 9 Fur­ther­more we have had fathers of our flesh which cor­rected us, and we gave them rev­er­ence: shall we not much rather be in sub­jec­tion unto the Father of spir­its, and live? 10 For they ver­ily for a few days chas­tened us after their own plea­sure; but he for our profit, that we might be par­tak­ers of his holi­ness. after…: or, as seemed good, or, meet to them  

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; Rev. 3:19Rev. 3:19
Eng­lish: King James Ver­sion (1611) — KJV

19 As many as I love, I rebuke and chas­ten: be zeal­ous there­fore, and repent.  

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11. To give reward (Rom. 8:17Rom. 8:17
Eng­lish: King James Ver­sion (1611) — KJV

17 And if chil­dren, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suf­fer with him, that we may be also glo­ri­fied together.  

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; 2 Cor. 4:172 Cor. 4:17
Eng­lish: King James Ver­sion (1611) — KJV

17 For our light afflic­tion, which is but for a moment, wor­keth for us a far more exceed­ing and eter­nal weight of glory;  

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; Jas. 1:12Jas. 1:12
Eng­lish: King James Ver­sion (1611) — KJV

12 Blessed is the man that endureth temp­ta­tion: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.  

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; 1 Pet 1:7; 4:141 Pet 1:7; 4:14
Eng­lish: King James Ver­sion (1611) — KJV

7 That the trial of your faith, being much more pre­cious than of gold that per­isheth, though it be tried with fire, might be found unto praise and hon­our and glory at the appear­ing of Jesus Christ: 14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spo­ken of, but on your part he is glo­ri­fied.  

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12. To learn obe­di­ence and truth (Ps. 119:71Ps. 119:71
Eng­lish: King James Ver­sion (1611) — KJV

71 It is good for me that I have been afflicted; that I might learn thy statutes.  

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; Heb 5:8; 12:5–10Heb 5:8; 12:5–10
Eng­lish: King James Ver­sion (1611) — KJV

8 Though he were a Son, yet learned he obe­di­ence by the things which he suf­fered; 5 And ye have for­got­ten the exhor­ta­tion which speaketh unto you as unto chil­dren, My son, despise not thou the chas­ten­ing of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chas­teneth, and scour­geth every son whom he receiveth. 7 If ye endure chas­ten­ing, God dealeth with you as with sons; for what son is he whom the father chas­teneth not? 8 But if ye be with­out chas­tise­ment, whereof all are par­tak­ers, then are ye bas­tards, and not sons. 9 Fur­ther­more we have had fathers of our flesh which cor­rected us, and we gave them rev­er­ence: shall we not much rather be in sub­jec­tion unto the Father of spir­its, and live? 10 For they ver­ily for a few days chas­tened us after their own plea­sure; but he for our profit, that we might be par­tak­ers of his holi­ness. after…: or, as seemed good, or, meet to them  

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12 Causes of Afflictions

There are twelve causes of afflictions:

Afflic­tion means bad, evil, adver­sity, afflic­tion, calamity, grief, sor­row, wretched­ness.  The idea is that God made sor­row, mis­ery, wretched­ness, et.c as the sure fruit of sin.  He made the law of sow­ing and reaping

1.  Sin (Gen. 3:16Gen. 3:16
Eng­lish: King James Ver­sion (1611) — KJV

16 Unto the woman he said, I will greatly mul­ti­ply thy sor­row and thy con­cep­tion; in sor­row thou shalt bring forth chil­dren; and thy desire shall be to thy hus­band, and he shall rule over thee. to thy…: or, sub­ject to thy hus­band  

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, Ps. 25:18, 89:32Ps. 25:18, 89:32
Eng­lish: King James Ver­sion (1611) — KJV

18 Look upon mine afflic­tion and my pain; and for­give all my sins.  

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Gen. 3:16Gen. 3:16
Eng­lish: King James Ver­sion (1611) — KJV

16 Unto the woman he said, I will greatly mul­ti­ply thy sor­row and thy con­cep­tion; in sor­row thou shalt bring forth chil­dren; and thy desire shall be to thy hus­band, and he shall rule over thee. to thy…: or, sub­ject to thy hus­band  

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16 Unto the woman he said, I will greatly mul­ti­ply thy sor­row and thy con­cep­tion; in sor­row thou shalt bring forth chil­dren; and thy desire shall be to thy hus­band, and he shall rule over thee.”

Ps. 25:18Ps. 25:18
Eng­lish: King James Ver­sion (1611) — KJV

18 Look upon mine afflic­tion and my pain; and for­give all my sins.  

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“Look upon mine afflic­tion and my pain; and for­give all my sins.

2. Back­slid­ing (Ps. 119:67Ps. 119:67
Eng­lish: King James Ver­sion (1611) — KJV

67 Before I was afflicted I went astray: but now have I kept thy word.  

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Ps. 119:67Ps. 119:67
Eng­lish: King James Ver­sion (1611) — KJV

67 Before I was afflicted I went astray: but now have I kept thy word.  

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“Before I was afflicted I went astray: but now have I kept thy word.”

3. Mis­use of tongue (Pr. 26:28Pr. 26:28
Eng­lish: King James Ver­sion (1611) — KJV

28 A lying tongue hateth those that are afflicted by it; and a flat­ter­ing mouth wor­keth ruin.  

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Prov. 26:28Prov. 26:28
Eng­lish: King James Ver­sion (1611) — KJV

28 A lying tongue hateth those that are afflicted by it; and a flat­ter­ing mouth wor­keth ruin.  

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“A lying tongue hateth those that are afflicted by it; and a flat­ter­ing mouth wor­keth ruin.”

4. Resent­ment (Gen. 16:4–11Gen. 16:4–11
Eng­lish: King James Ver­sion (1611) — KJV

4 And he went in unto Hagar, and she con­ceived: and when she saw that she had con­ceived, her mis­tress was despised in her eyes. 5 And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had con­ceived, I was despised in her eyes: the LORD judge between me and thee. 6 But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face. as…: Heb. that which is good in thine eyes dealt…: Heb. afflicted her 7 And the angel of the LORD found her by a foun­tain of water in the wilder­ness, by the foun­tain in the way to Shur. 8 And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mis­tress Sarai. 9 And the angel of the LORD said unto her, Return to thy mis­tress, and sub­mit thy­self under her hands. 10 And the angel of the LORD said unto her, I will mul­ti­ply thy seed exceed­ingly, that it shall not be num­bered for mul­ti­tude. 11 And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ish­mael; because the LORD hath heard thy afflic­tion. Ish­mael: that is, God shall hear  

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Gen. 16:4–11Gen. 16:4–11
Eng­lish: King James Ver­sion (1611) — KJV

4 And he went in unto Hagar, and she con­ceived: and when she saw that she had con­ceived, her mis­tress was despised in her eyes. 5 And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had con­ceived, I was despised in her eyes: the LORD judge between me and thee. 6 But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face. as…: Heb. that which is good in thine eyes dealt…: Heb. afflicted her 7 And the angel of the LORD found her by a foun­tain of water in the wilder­ness, by the foun­tain in the way to Shur. 8 And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mis­tress Sarai. 9 And the angel of the LORD said unto her, Return to thy mis­tress, and sub­mit thy­self under her hands. 10 And the angel of the LORD said unto her, I will mul­ti­ply thy seed exceed­ingly, that it shall not be num­bered for mul­ti­tude. 11 And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ish­mael; because the LORD hath heard thy afflic­tion. Ish­mael: that is, God shall hear  

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“And he went in unto Hagar, and she con­ceived: and when she saw that she had con­ceived, her mis­tress was despised in her eyes.

 5And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had con­ceived, I was despised in her eyes: the LORD judge between me and thee.

 6But Abram said unto Sarai, Behold, thy maid is in thine hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.

 7And the angel of the LORD found her by a foun­tain of water in the wilder­ness, by the foun­tain in the way to Shur.

 8And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mis­tress Sarai.

 9And the angel of the LORD said unto her, Return to thy mis­tress, and sub­mit thy­self under her hands.

 10And the angel of the LORD said unto her, I will mul­ti­ply thy seed exceed­ingly, that it shall not be num­bered for multitude.

 11And the angel of the LORD said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ish­mael; because the LORD hath heard thy affliction.”

Pride (Job. 33:14–29Job. 33:14–29
Eng­lish: King James Ver­sion (1611) — KJV

14 For God speaketh once, yea twice, yet man per­ceiveth it not. 15 In a dream, in a vision of the night, when deep sleep fal­l­eth upon men, in slum­ber­ings upon the bed; 16 Then he openeth the ears of men, and sealeth their instruc­tion, he…: Heb. he revealeth, or, uncov­ereth 17 That he may with­draw man from his pur­pose, and hide pride from man. pur­pose: Heb. work 18 He keep­eth back his soul from the pit, and his life from per­ish­ing by the sword. from per­ish­ing: Heb. from pass­ing 19 He is chas­tened also with pain upon his bed, and the mul­ti­tude of his bones with strong pain: 20 So that his life abhor­reth bread, and his soul dainty meat. dainty…: Heb. meat of desire 21 His flesh is con­sumed away, that it can­not be seen; and his bones that were not seen stick out. 22 Yea, his soul draweth near unto the grave, and his life to the destroy­ers. 23 If there be a mes­sen­ger with him, an inter­preter, one among a thou­sand, to shew unto man his upright­ness: 24 Then he is gra­cious unto him, and saith, Deliver him from going down to the pit: I have found a ran­som. a ran­som: or, an atone­ment 25 His flesh shall be fresher than a child’s: he shall return to the days of his youth: a child’s: Heb. child­hood 26 He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will ren­der unto man his right­eous­ness. 27 He looketh upon men, and if any say, I have sinned, and per­verted that which was right, and it prof­ited me not; He…: or, He shall look upon men, and say 28 He will deliver his soul from going into the pit, and his life shall see the light. He…: or, He hath deliv­ered my soul, etc, and my life 29 Lo, all these things wor­keth God often­times with man, often­times: Heb. twice and thrice  

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Job 33:14–29Job 33:14–29
Eng­lish: King James Ver­sion (1611) — KJV

14 For God speaketh once, yea twice, yet man per­ceiveth it not. 15 In a dream, in a vision of the night, when deep sleep fal­l­eth upon men, in slum­ber­ings upon the bed; 16 Then he openeth the ears of men, and sealeth their instruc­tion, he…: Heb. he revealeth, or, uncov­ereth 17 That he may with­draw man from his pur­pose, and hide pride from man. pur­pose: Heb. work 18 He keep­eth back his soul from the pit, and his life from per­ish­ing by the sword. from per­ish­ing: Heb. from pass­ing 19 He is chas­tened also with pain upon his bed, and the mul­ti­tude of his bones with strong pain: 20 So that his life abhor­reth bread, and his soul dainty meat. dainty…: Heb. meat of desire 21 His flesh is con­sumed away, that it can­not be seen; and his bones that were not seen stick out. 22 Yea, his soul draweth near unto the grave, and his life to the destroy­ers. 23 If there be a mes­sen­ger with him, an inter­preter, one among a thou­sand, to shew unto man his upright­ness: 24 Then he is gra­cious unto him, and saith, Deliver him from going down to the pit: I have found a ran­som. a ran­som: or, an atone­ment 25 His flesh shall be fresher than a child’s: he shall return to the days of his youth: a child’s: Heb. child­hood 26 He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will ren­der unto man his right­eous­ness. 27 He looketh upon men, and if any say, I have sinned, and per­verted that which was right, and it prof­ited me not; He…: or, He shall look upon men, and say 28 He will deliver his soul from going into the pit, and his life shall see the light. He…: or, He hath deliv­ered my soul, etc, and my life 29 Lo, all these things wor­keth God often­times with man, often­times: Heb. twice and thrice  

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14For God speaketh once, yea twice, yet man per­ceiveth it not. 15In a dream, in a vision of the night, when deep sleep fal­l­eth upon men, in slum­ber­ings upon the bed;  16Then he openeth the ears of men, and sealeth their instruc­tion, 17That he may with­draw man from his pur­pose, and hide pride from man.  18He keep­eth back his soul from the pit, and his life from per­ish­ing by the sword. 19He is chas­tened also with pain upon his bed, and the mul­ti­tude of his bones with strong pain: 20So that his life abhor­reth bread, and his soul dainty meat. 21His flesh is con­sumed away, that it can­not be seen; and his bones that were not seen stick out. 22Yea, his soul draweth near unto the grave, and his life to the destroy­ers. 23If there be a mes­sen­ger with him, an inter­preter, one among a thou­sand, to shew unto man his upright­ness: 24Then he is gra­cious unto him, and saith, Deliver him from going down to the pit: I have found a ran­som  25His flesh shall be fresher than a child’s: he shall return to the days of his youth:  26He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will ren­der unto man his right­eous­ness. 27He looketh upon men, and if any say, I have sinned, and per­verted that which was right, and it prof­ited me not  28He will deliver his soul from going into the pit, and his life shall see the light. 29Lo, all these things wor­keth God often­times with man,”

6. Impen­i­tence (Pr. 1:30–31Pr. 1:30–31
Eng­lish: King James Ver­sion (1611) — KJV

30 They would none of my coun­sel: they despised all my reproof. 31 There­fore shall they eat of the fruit of their own way, and be filled with their own devices.  

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; Rev. 2:21Rev. 2:21
Eng­lish: King James Ver­sion (1611) — KJV

21 And I gave her space to repent of her for­ni­ca­tion; and she repented not.  

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Rev. 2:21Rev. 2:21
Eng­lish: King James Ver­sion (1611) — KJV

21 And I gave her space to repent of her for­ni­ca­tion; and she repented not.  

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“And I gave her space to repent of her for­ni­ca­tion; and she repented not.”

7. Born in it (Job 5:6Job 5:6
Eng­lish: King James Ver­sion (1611) — KJV

6 Although afflic­tion cometh not forth of the dust, nei­ther doth trou­ble spring out of the ground; afflic­tion: or, iniq­uity  

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Job 5:6Job 5:6
Eng­lish: King James Ver­sion (1611) — KJV

6 Although afflic­tion cometh not forth of the dust, nei­ther doth trou­ble spring out of the ground; afflic­tion: or, iniq­uity  

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“Although afflic­tion cometh not forth of the dust, nei­ther doth trou­ble spring out of the ground;

8. Mis­treat­ment of oth­ers (Gen. 27 with 32:11h 32:11
Eng­lish: King James Ver­sion (1611) — KJV

Izbrano poglavje ne obstaja!

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; Gen. 37 with 42:21h 42:21
Eng­lish: King James Ver­sion (1611) — KJV

Izbrano poglavje ne obstaja!

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9. Hard­ness of heart (Ex. 4:12Ex. 4:12
Eng­lish: King James Ver­sion (1611) — KJV

12 Now there­fore go, and I will be with thy mouth, and teach thee what thou shalt say.  

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10. Idol­a­try (Judg. 10:6–10; 2Judg. 10:6–10; 2
Eng­lish: King James Ver­sion (1611) — KJV

6 And the chil­dren of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the chil­dren of Ammon, and the gods of the Philistines, and for­sook the LORD, and served not him. 7 And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the chil­dren of Ammon. 8 And that year they vexed and oppressed the chil­dren of Israel: eigh­teen years, all the chil­dren of Israel that were on the other side Jor­dan in the land of the Amor­ites, which is in Gilead. oppressed: Heb. crushed 9 More­over the chil­dren of Ammon passed over Jor­dan to fight also against Judah, and against Ben­jamin, and against the house of Ephraim; so that Israel was sore dis­tressed. 10 And the chil­dren of Israel cried unto the LORD, say­ing, We have sinned against thee, both because we have for­saken our God, and also served Baalim. 2 1 And an angel of the LORD came up from Gil­gal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. angel: or, mes­sen­ger 2 And ye shall make no league with the inhab­i­tants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? 3 Where­fore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you. 4 And it came to pass, when the angel of the LORD spake these words unto all the chil­dren of Israel, that the peo­ple lifted up their voice, and wept. 5 And they called the name of that place Bochim: and they sac­ri­ficed there unto the LORD. Bochim: that is, Weep­ers 6 And when Joshua had let the peo­ple go, the chil­dren of Israel went every man unto his inher­i­tance to pos­sess the land. 7 And the peo­ple served the LORD all the days of Joshua, and all the days of the elders that out­lived Joshua, who had seen all the great works of the LORD, that he did for Israel. out­lived: Heb. pro­longed days after 8 And Joshua the son of Nun, the ser­vant of the LORD, died, being an hun­dred and ten years old. 9 And they buried him in the bor­der of his inher­i­tance in Tim­nath­heres, in the mount of Ephraim, on the north side of the hill Gaash. Tim­nath­hares: called else­where, Tim­nath­serah 10 And also all that gen­er­a­tion were gath­ered unto their fathers: and there arose another gen­er­a­tion after them, which knew not the LORD, nor yet the works which he had done for Israel. 11 And the chil­dren of Israel did evil in the sight of the LORD, and served Baalim: 12 And they for­sook the LORD God of their fathers, which brought them out of the land of Egypt, and fol­lowed other gods, of the gods of the peo­ple that were round about them, and bowed them­selves unto them, and pro­voked the LORD to anger. 13 And they for­sook the LORD, and served Baal and Ashtaroth. 14 And the anger of the LORD was hot against Israel, and he deliv­ered them into the hands of spoil­ers that spoiled them, and he sold them into the hands of their ene­mies round about, so that they could not any longer stand before their ene­mies. 15 Whith­er­so­ever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly dis­tressed. 16 Nev­er­the­less the LORD raised up judges, which deliv­ered them out of the hand of those that spoiled them. deliv­ered: Heb. saved 17 And yet they would not hear­ken unto their judges, but they went a whor­ing after other gods, and bowed them­selves unto them: they turned quickly out of the way which their fathers walked in, obey­ing the com­mand­ments of the LORD; but they did not so. 18 And when the LORD raised them up judges, then the LORD was with the judge, and deliv­ered them out of the hand of their ene­mies all the days of the judge: for it repented the LORD because of their groan­ings by rea­son of them that oppressed them and vexed them. 19 And it came to pass, when the judge was dead, that they returned, and cor­rupted them­selves more than their fathers, in fol­low­ing other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stub­born way. cor­rupted…: or, were cor­rupt ceased…: Heb. let noth­ing fall of their 20 And the anger of the LORD was hot against Israel; and he said, Because that this peo­ple hath trans­gressed my covenant which I com­manded their fathers, and have not hear­kened unto my voice; 21 I also will not hence­forth drive out any from before them of the nations which Joshua left when he died: 22 That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not. 23 There­fore the LORD left those nations, with­out dri­ving them out hastily; nei­ther deliv­ered he them into the hand of Joshua. left: or, suf­fered  

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Ki. 17)

Judg. 10:6–10Judg. 10:6–10
Eng­lish: King James Ver­sion (1611) — KJV

6 And the chil­dren of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the chil­dren of Ammon, and the gods of the Philistines, and for­sook the LORD, and served not him. 7 And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the chil­dren of Ammon. 8 And that year they vexed and oppressed the chil­dren of Israel: eigh­teen years, all the chil­dren of Israel that were on the other side Jor­dan in the land of the Amor­ites, which is in Gilead. oppressed: Heb. crushed 9 More­over the chil­dren of Ammon passed over Jor­dan to fight also against Judah, and against Ben­jamin, and against the house of Ephraim; so that Israel was sore dis­tressed. 10 And the chil­dren of Israel cried unto the LORD, say­ing, We have sinned against thee, both because we have for­saken our God, and also served Baalim.  

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6And the chil­dren of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the chil­dren of Ammon, and the gods of the Philistines, and for­sook the LORD, and served not him.

 7And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the chil­dren of Ammon.

 8And that year they vexed and oppressed the chil­dren of Israel: eigh­teen years, all the chil­dren of Israel that were on the other side Jor­dan in the land of the Amor­ites, which is in Gilead.

 9More­over the chil­dren of Ammon passed over Jor­dan to fight also against Judah, and against Ben­jamin, and against the house of Ephraim; so that Israel was sore distressed.

 10And the chil­dren of Israel cried unto the LORD, say­ing, We have sinned against thee, both because we have for­saken our God, and also served Baalim.”

For­get­ting God (1 Sam. 12:9–101 Sam. 12:9–10
Eng­lish: King James Ver­sion (1611) — KJV

9 And when they for­gat the LORD their God, he sold them into the hand of Sis­era, cap­tain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them. 10 And they cried unto the LORD, and said, We have sinned, because we have for­saken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our ene­mies, and we will serve thee.  

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1 Sam. 12:9–101 Sam. 12:9–10
Eng­lish: King James Ver­sion (1611) — KJV

9 And when they for­gat the LORD their God, he sold them into the hand of Sis­era, cap­tain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them. 10 And they cried unto the LORD, and said, We have sinned, because we have for­saken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our ene­mies, and we will serve thee.  

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9And when they for­gat the LORD their God, he sold them into the hand of Sis­era, cap­tain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.

 10And they cried unto the LORD, and said, We have sinned, because we have for­saken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our ene­mies, and we will serve thee.”

12. Hypocrisy (Mt. 23)

See Pur­poses of Affliction

See Ways We Can Be Afflicted

Exam­ples of Suf­fer­ing Affliction

 

Misconception May Not Be God’s Will To Heal

Read Proof of God’s Will to Heal You Below

How many times have you heard some­one say it is not God’s Will To Heal that Per­son! This is a mis­con­cep­tion. In fact, I believe it is an excuse to cover up the lack of faith or doubt and unbelief.

In God’s Word:

God wants us to pray to him for help. In Luke 18:1Luke 18:1
Eng­lish: King James Ver­sion (1611) — KJV

18 1 And he spake a para­ble unto them to this end, that men ought always to pray, and not to faint;  

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Jesus told his dis­ci­ples that they “should always pray and not give up.”

 

Scrit­pures of Jesus heal­ing them all of every sickness

 

Matthew 8:14–17
” And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever. And he touched her hand, and the fever left her: and she arose, and min­is­tered unto them. When the even was come, they brought unto him many that were pos­sessed with dev­ils: and he cast out the spir­its with his word, and healed all that were sick: That it might be ful­filled which was spo­ken by Esa­ias the prophet, say­ing, Him­self took our infir­mi­ties, and bare our sicknesses.”

 

Matthew 9:35
“And Jesus went about all the cities and vil­lages, teach­ing in their syn­a­gogues, and preach­ing the gospel of the king­dom, and heal­ing every sick­ness and every dis­ease among the peo­ple.” — heal­ing every sickness

 

Matthew 10:1,7–8Matthew 10:1,7–8
Eng­lish: King James Ver­sion (1611) — KJV

10 1 And when he had called unto him his twelve dis­ci­ples, he gave them power against unclean spir­its, to cast them out, and to heal all man­ner of sick­ness and all man­ner of dis­ease. against: or, over 7 And as ye go, preach, say­ing, The king­dom of heaven is at hand. 8 Heal the sick, cleanse the lep­ers, raise the dead, cast out dev­ils: freely ye have received, freely give.  

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— not only Jesus but gave power to dis­ci­ples to do the same
“And when he had called unto him his twelve dis­ci­ples, he gave them power against unclean spir­its, to cast them out, and to heal all man­ner of sick­ness and all man­ner of dis­ease. And as ye go, preach, say­ing, The king­dom of heaven is at hand. Heal the sick, cleanse the lep­ers, raise the dead, cast out dev­ils: freely ye have received, freely give” — The dis­ci­ples heal all man­ner of sick­ness and disease.

All the might and powerof God are wait­ing and ready to be used on your behalf but you have to con­nect to God. If it does not hap­pen, then stand believe and dont’ give up but con­tinue to pray until they are healed.

 

If no results, check if your faith is hin­dered, oth­ers around you with unbe­lief, etc. If you have oth­ers around you, have them remove them­selves. Jesus did at times if unbe­lief was around.

 

It is God’s will for the sick to be healed. You might need to check to make sure there is no unfor­give­ness in the per­son you are pray­ing for.  There are rea­sons for not being healed accord­ing to James 5:s14-16.

 

In James 5:14–15James 5:14–15
Eng­lish: King James Ver­sion (1611) — KJV

14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anoint­ing him with oil in the name of the Lord: 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have com­mit­ted sins, they shall be for­given him.  

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we are told: “Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. 15) And the prayer offered in faith will make the sick per­son well; the Lord will raise him up. If he has sinned, he will be for­given.” and in James 5:16James 5:16
Eng­lish: King James Ver­sion (1611) — KJV

16 Con­fess your faults one to another, and pray one for another, that ye may be healed. The effec­tual fer­vent prayer of a right­eous man availeth much.  

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we are asked to “con­fess your sins to each other and pray for each other so that you may be healed.” and then told that “The prayer of a right­eous man is pow­er­ful and effective.”

In Mark 11:23–25Mark 11:23–25
Eng­lish: King James Ver­sion (1611) — KJV

23 For ver­ily I say unto you, That whoso­ever shall say unto this moun­tain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have what­so­ever he saith. 24 There­fore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 25 And when ye stand pray­ing, for­give, if ye have ought against any: that your Father also which is in heaven may for­give you your tres­passes.  

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Jesus fur­ther instructs to for­give when we pray “I tell you the truth, if any­one says to this moun­tain, ‘Go, throw your­self into the sea,’ and does not doubt in his heart but believes that what he says will hap­pen, it will be done for him. 24) There­fore I tell you, what­ever you ask for in prayer, believe that you have received it, and it will be yours. 25) And when you stand pray­ing, if you hold any­thing against any­one, for­give him, so that your Father in heaven may for­give you your sins.”

Per these scrip­tures, it is God’s will to heal the sick!

 

Set­ting Cap­tives Free from Dis­ease Mind Body and Spirit

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study on heal­ing Sat­ur­day After­noons Dal­las / Fort Worth –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual causes of dis­ease includ­ing Group and Per­sonal Ministry.

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If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — 13 dis­eases healed. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

 

Prayers to Renounce Astral Projection

Renun­ci­a­tion Prayers for Astral Pro­jec­tion and Div­ina­tion or even if they did any type of altered state of con­scious­ness which includes inner heal­ing invit­ing Jesus Into Your Memory:

See Astral Pro­jec­tion Article

Coun­selor:. Bind all spir­its that came in to help this per­son or give them power to accom­plish soul travel. I bind all witch­craft demons that might inter­fer with this ses­sion of renun­ci­a­tion. I com­mand the angels of God to hold back any inter­fer­ence from the demonic realm out­side of this per­son or inside her. I break all .….

Per­son Being Min­is­tered to:

I renounce and repent for par­tic­i­pat­ing and allow­ing Satan and all his demons of occultism to use my body for Astral Pro­jec­tion will­ingly and unknowingly.

Coun­selor: I bind, the spir­its of astral pro­jec­tion and occult spir­its that came in to help this per­son or give them power to do soul travel. I Com­mand, break the power and cast out these spir­its to leave in the Name of Jesus of Nazareth. NOTE: You need to get their per­mis­sion to anoint them on the back of the head and close this opening.

In the name of JESUS OF NAZARETH, I CUT AND BURN ALL UNGODLY SILVER CORDS AND LEY LINES attached to this person.

I renounce the spirit of dis­so­ci­a­tion and renounce the spir­its of Dis­so­cia­tive Iden­tity Disorder.

I renounce the spirit of Dis­so­ci­a­tion to cope as a false path­way to peace.

Coun­selor: I com­mand and cast all spir­its of dis­so­ci­a­tion, spir­its of iden­tity dis­or­der to leave now in the Name of Jesus of Nazareth.

I renounce all spir­its of fear, tor­ment­ing spir­its and spir­its of insan­ity that came in through trauma and through famil­iar spir­its of iniq­uity back to Adam and eve on both sides of my fam­ily. I repent for agree­ing with fear and allow­ing fear to rule my life instead of trust­ing in God and hav­ing the lack of faith in the name of Jesus of Nazareth.

Coun­selor: I com­mand, break and cast out the spir­its of fear and all its under­lings, the spir­its of tor­ment, vic­tim­iza­tion spir­its, pro­jected fear of the future, fear of tomor­row, fear of pun­ish­ment, fear of evil spir­its, fear of God or fear of man, fear of insan­ity. I com­mand and cast out all spir­its of fear that cre­ate flash­backs to bring tor­ment of the mind in the name of Jesus of Nazareth. I break and cast out all pro­gram­ming, record and replay spir­its and all trig­gers in the name of Jesus of Nazareth.

I repent and renounce and ask for your for­give­ness for allow­ing my body used sex­u­ally and in rit­u­als. Lord, I also for­give all that sex­u­ally abused me in all forms or fash­ion, or tor­tured me. I for­give all I know _____________ and every­one I don’t know from my heart. I ask you to for­give me for my bit­ter­ness, unfor­give­ness, Resent­ment, Anger/Wrath, Hate, Vio­lence and Mur­der, Pro­gram­ming, Record and Replay.

Coun­selor: I com­mand and cast out of you evil spir­its, curses, vows, judg­ments that have legal rights and famil­iar spir­its back to Adam and Eve on both sides of _____________, in the name of Jesus of Nazareth. I com­mend the spirit of Bit­ter­ness, unfor­give­ness, resent­ment, anger/wrath, hate, vio­lence and mur­der, pro­gram­ming, record/replay to leave now in the name of Jesus of Nazareth by the Power of the Holy Spirit.

I renounce, take respon­si­bil­ity for me and my gen­er­a­tions back to Adam and Eve on both sides of my fam­ily (birthed or fos­ter par­ents) and I repent for me par­tic­i­pat­ing in occultism and all my ances­tors back to Adam and eve with the spir­its of div­ina­tion and occultism and the power demons that came in me to give me this power in the name of Jesus of Nazareth.

I also renounce, take respon­si­bil­ity and repent for “All spir­its of dark­ness and divination.

The coun­selor “I break, I com­mand and cast out the spir­its of dark­ness, div­ina­tion and occultism to come out of (person’s name) and leave and never return, in the Name of Jesus of Nazareth.” NOTE: Do this until the per­son has peace in their minds.

I renounce and seal the “third eye” open­ing to the spirit realm. I com­mand by the spirit the seal or close the “third eye, in the name of Jesus of Nazareth.

Client: Father God, in the name of Jesus Christ of Nazareth, I repent and renounce the use of drugs for trips and for altered state of con­scious­ness that is a form of div­ina­tion and witch­craft.  I know that opens the third eye and I ask for your for­give­ness and ask you Lord to close the third eye with your blood.

 

coun­selor: I com­mand, break the power and cast out the spir­its around the open third eye, com­mu­ni­ca­tion demons and spir­its of occultism and all its under­lings and net­work­ing demons. I anoint the cen­ter of the fore­head I com­mand that “the third eye” per­ma­nently closed, in the name of Jesus of Nazareth who has anointed me with power through the HOly Spirit to close the third eye to never be open again in the name of Jesus of Nazareth.

I com­mand spirit guides, vacant spir­its, double-mindedness, mind-blanking spir­its, dis­so­cia­tive spir­its to come out and go to dry places that came in through altered state of consciousness.

 

I com­mand all DNA, RNA to return to what God cre­ated from the begin­ning of time.  I com­mand the cere­bral cor­tex blocked to be
healed and be open and work prop­erly.  I com­mand all Theta Brain Waves to con­nect prop­erly and speak to the con­science
and sub­con­scious, any amne­sia, new mem­o­ries of the mind to be renewed.”  I call forth the penial gland opened to the
sec­ond heaven to be closed and sealed by the blood of the lamb to the sec­ond heaven.   I also call the spirit of the Lord to heal the
bro­ken heart.

Pause and allow the spirit of the Lord to min­is­ter to them.

If pos­si­ble, have a min­is­ter  lay hands on her fore­head and say this prayer) Father, in the name of Jesus Christ of Nazareth, I cut all soul ties.  I release you from the power of Satan and his army.  You belong to Christ.   I speak peace to you and the Love of Christ over you to go back to peace.

I also break the spirit of infir­mity and call forth the spirit of the Holy Spirit to heal the bro­ken heart.  Pause and allow the
spirit of the Lord to min­is­ter to them.

Par­tic­i­pant:

Father God, thank you for for­giv­ing me and clean­ing me and set­ting me free from the demonic bondage of astral pro­jec­tion, from tor­ment, from bad dreams, from evil har­rass­ment, anx­i­ety, stress, etc.  Thank you for set­ting me free.

See Astral Pro­jec­tion Article

Expos­ing the truth about Theophos­tic and why it is dangerous

By Traci Morin, Ordained Min­is­ter and Ser­vant of the Lord to Set Cap­tives Free
Touch of God Heal­ing Min­istries Dal­las / Fort Worth, Texas

 

More Arti­cles on Occultism and Altered State Practices:

Soak­ing Prayers

The truth behind con­tem­pla­tive Prayer and Cen­ter­ing Prayer

Con­tem­pla­tive Prayer Video

Inner Heal­ing

Inner Heal­ing Video

 

 

Chastened by Sickness

Are We Chas­tened by Sickness?

Are you bas­ing not be healed because of a belief upon the Scrip­ture found in Hebrews 12:6Hebrews 12:6
Eng­lish: King James Ver­sion (1611) — KJV

6 For whom the Lord loveth he chas­teneth, and scour­geth every son whom he receiveth.  

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— “For whom the Lord loveth he chas­teneth, and scour­geth every son whom he receiveth.”

We serve a lov­ing Father does not pun­ish His child more severely than needed for that child’s crime or mis­be­hav­ior.  Even though such sick­ness may come as penalty for sin, it is not nec­es­sary for any Chris­t­ian to remain sick. God does not allow acci­dents to keep you bound in a bro­ken body.

God has pro­vided repen­tance for sal­va­tion but stay­ing saved, and qual­ify for all God’s blessings.

If we con­fess our sins, he is faith­ful and just to for­give us our sins, and to cleanse us from all unright­eous­ness.” 1 John 1:91 John 1:9
Eng­lish: King James Ver­sion (1611) — KJV

9 If we con­fess our sins, he is faith­ful and just to for­give us our sins, and to cleanse us from all unright­eous­ness.  

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.  That means cleans our bod­ies from sin and remove the disease.

Yes, dis­ease comes from sin and Satan is the execu­tor of the Law.  It comes on us but we have the power to go to the Lord and repent and be cleansed of all unrighteousness.

The Lord is mer­ci­ful and gra­cious, slow to anger, and plen­teous in mercy. He will not always chide: nei­ther will he keep his anger for ever. He bath not dealt with us after our sins; nor rewarded us accord­ing to our iniq­ui­ties.” Psalms 103:8–10Psalms 103:8–10
Eng­lish: King James Ver­sion (1611) — KJV

8 The LORD is mer­ci­ful and gra­cious, slow to anger, and plen­teous in mercy. 9 He will not always chide: nei­ther will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us accord­ing to our iniq­ui­ties.  

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Jesus Christ the same yes­ter­day, and today, and for ever.” Heb. 13:8Heb. 13:8
Eng­lish: King James Ver­sion (1611) — KJV

8 Jesus Christ the same yes­ter­day, and to day, and for ever.  

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. Then it is incon­ceiv­able that while He was here on earth He glo­ri­fied the Father by heal­ing “all man­ner of sick­ness and all man­ner of dis­ease among the peo­ple,” Matt. 4:23Matt. 4:23
Eng­lish: King James Ver­sion (1611) — KJV

23 And Jesus went about all Galilee, teach­ing in their syn­a­gogues, and preach­ing the gospel of the king­dom, and heal­ing all man­ner of sick­ness and all man­ner of dis­ease among the peo­ple.  

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,

Did God Chas­tise Job!

Some of you believe Job chas­tised for no rea­son and was found with­out sin. The truth is no man is per­fect but we can be right­eous in the Lord.  Lets look at Job and his boils.

Job’s fear of God was not the only fear. He admit­ted and cried out, “The thing which I GREATLY FEARED is come upon me.” Job 3:25Job 3:25
Eng­lish: King James Ver­sion (1611) — KJV

25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me. the thing…: Heb. I feared a fear, and it came upon me  

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Fear is not faith but the oppo­site of God.  Fear is a char­ac­ter of the flesh and the king­dom of dark­ness.  Faith is the char­ac­ter of God.  Job had fear over his chil­dren, who were sin­ning, and he was doing sac­ri­fices for them to cover their sin instead of cor­rect­ing his chil­dren or his scorn­ing wife.

Satan saw it as a hedge round about Job, through which he could not pen­e­trate, but fear, being opposed to faith, makes an open­ing in the hedge through which Satan may enter.

God did not afflict Job. Job. 2:7Job. 2:7
Eng­lish: King James Ver­sion (1611) — KJV

7 So went Satan forth from the pres­ence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.  

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: –“Satan … smote Job with sore boils. Even this he could not do with­out God’s permission.”

In his anguish he cried, “Though he slay me, yet will I trust in him:” Job 13:15Job 13:15
Eng­lish: King James Ver­sion (1611) — KJV

15 Though he slay me, yet will I trust in him: but I will main­tain mine own ways before him. main­tain: Heb. prove, or, argue  

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. God could not dis­re­gard such faith as that. Imme­di­ately God began to work toward Job’s deliv­er­ance.  Job had oppor­tu­nity to com­pare his right­eous­ness with his maker and saw where he lacked.

He approached God, not in a spirit of self-righteousness, but in true humil­ity and repen­tance (Job 42:6Job 42:6
Eng­lish: King James Ver­sion (1611) — KJV

6 Where­fore I abhor myself, and repent in dust and ashes.  

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)  with faith.  After repent­ing to God, the Lord restored all his for­mer glory and blessed with even more than he had at the beginning.

Con­clu­sion:

When dif­fi­cult issues hap­pen such as sick­ness and dis­ease, it is to work out the flesh out of our lives.  Again, Satan is the exe­cu­tioner of the law.

Side note: Almost all skin dis­eases are directly related to stress, anx­i­ety, worry, etc.

Deliv­er­ance Heal­ing Prayer:

Father God, for­give me for believ­ing the mis­con­cep­tion that God does not heal today.  I repent and renounce that lie, for doubt and unbe­lief and lack of faith and I com­mand these spir­its to go to dry places so that my faith can grow.  Father God, help me to believe your word and believe your truth about heal­ing today by read­ing your word.  Amen

Father God, for any sick­ness in my Mind, Body or Spirit, I call Forth the Heal­ing Touch of God.  Your word says faith comes by hear­ing and I believe in your heal­ing and stand in heal­ing and praise you for my heal­ing even though I don’t see it but believe my faith will believe by read­ing and believ­ing in your word today.

Set­ting Cap­tives Free from Dis­ease Mind Body and Spirit

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Dal­las / Fort Worth –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual causes of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

SICK FOR THE GLORY OF GOD!

Many believe sick­ness for the Glory of God!

This is a mis­con­cep­tion and often times referred to the death of Lazarus.  The sick­ness of Lazarus has often been referred to as for the glory of God.  When Jesus was told that Lazarus was sick, He replied: “This sick­ness is not unto death, but for the glory of God, that the Son of God might be glo­ri­fied thereby.” John 11:4John 11:4
Eng­lish: King James Ver­sion (1611) — KJV

4 When Jesus heard that, he said, This sick­ness is not unto death, but for the glory of God, that the Son of God might be glo­ri­fied thereby.  

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Lazarus was raised for the glory of God! — not sick for the glory of God!

Another scrip­ture taken out of con­text is John 9:3John 9:3
Eng­lish: King James Ver­sion (1611) — KJV

3 Jesus answered, Nei­ther hath this man sinned, nor his par­ents: but that the works of God should be made man­i­fest in him.  

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“Nei­ther hath this man sinned nor his par­ents: but that the works of God should be made man­i­fest in him.”

This does not infer that nei­ther this man nor his par­ents had ever com­mit­ted a sin, for we are told “All have sinned and come short of the glory of God;” Rom. 3:23Rom. 3:23
Eng­lish: King James Ver­sion (1611) — KJV

23 For all have sinned, and come short of the glory of God;  

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. Rather, this blind­ness, which was unusual, was not a direct pun­ish­ment of unusual sin.

If this man was blind for God’s glory, Jesus was work­ing against the glory of God, for He gave sight that day to the man who was born blind. His blind­ness was an occa­sion for the works of God to be made man­i­fest in him. God was glo­ri­fied when those who had known him to have been born blind, saw that sud­denly he was able to see.  Then, many are able to praise the Lord for God’s goodness.

If you believe your sick­ness is for the glory of God, then why are you going to a doc­tor for your heal­ing?  If so, does that mean you are sin­ning against God for healing?

There was no sick­ness in the Gar­den of Eden before the first sin was com­mit­ted. None of us expect to find sin in heaven, nor do we expect to find sick­ness there. Where sin is, there is sickness.

Deliv­er­ance Heal­ing Prayer:

Father God, for­give me for believ­ing the mis­con­cep­tion that God does not heal today.  I repent and renounce that lie, for doubt and unbe­lief and lack of faith and I com­mand these spir­its to go to dry places so that my faith can grow.  Father God, help me to believe your word and believe your truth about heal­ing today by read­ing your word.  Amen

Father God, for any sick­ness in my Mind, Body or Spirit, I call Forth the Heal­ing Touch of God.  Your word says faith comes by hear­ing and I believe in your heal­ing and stand in heal­ing and praise you for my heal­ing even though I don’t see it but believe my faith will believe by read­ing and believ­ing in your word today.

Set­ting Cap­tives Free From The Devil and Disease”

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

We Are All Called To Heal

 We Are All Called To Heal — It is Part of the Great Commission

Lay hands on the sick

Mark 16:15–18Mark 16:15–18
Eng­lish: King James Ver­sion (1611) — KJV

15 And he said unto them, Go ye into all the world, and preach the gospel to every crea­ture. 16 He that believeth and is bap­tized shall be saved; but he that believeth not shall be damned. 17 And these signs shall fol­low them that believe; In my name shall they cast out dev­ils; they shall speak with new tongues; 18 They shall take up ser­pents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.  

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And He said to them, “Go into all the world and preach the gospel to every crea­ture. {16} “He who believes and is bap­tized will be saved; but he who does not believe will be con­demned. {17–18} “And these signs will fol­low those who believe: In My name they… will lay hands on the sick, and they will recover.”

That means, not only sal­va­tion, but deliv­er­ance and heal­ing is part of the whole accord­ing to the Word of God.

Acts 1:8Acts 1:8
Eng­lish: King James Ver­sion (1611) — KJV

8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be wit­nesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the utter­most part of the earth. power…: or, the power of the Holy Ghost com­ing upon you  

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“But you shall receive power when the Holy Spirit has come upon you; and you shall be wit­nesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”

As they went forth in the power of His name, many mir­a­cles and heal­ing were accom­plished by these dis­ci­ples, who had fol­lowed Jesus. Just as heal­ing was a inte­gral part of Jesus’ min­istry it was now to be an inte­gral part of their min­istry.  We are all called and have the author­ity to heal the sick.

Rea­sons Why Some Do Not Receive Heal­ing — Heal­ing Hindrances

Heal­ing Blocks

1. A Lack of Faith — It takes faith to receive heal­ing — Acts 14:9–10Acts 14:9–10
Eng­lish: King James Ver­sion (1611) — KJV

9 The same heard Paul speak: who sted­fastly behold­ing him, and per­ceiv­ing that he had faith to be healed, 10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.  

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2. Uncon­fessed and unre­pented sin — Isa­iah 59:2Isa­iah 59:2
Eng­lish: King James Ver­sion (1611) — KJV

2 But your iniq­ui­ties have sep­a­rated between you and your God, and your sins have hid his face from you, that he will not hear. have hid: or, have made him hide  

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, Psalm 66:18Psalm 66:18
Eng­lish: King James Ver­sion (1611) — KJV

18 If I regard iniq­uity in my heart, the Lord will not hear me:  

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3. Being double-minded, doubt­ing — not con­vinced — James 1:6–8James 1:6–8
Eng­lish: King James Ver­sion (1611) — KJV

6 But let him ask in faith, noth­ing waver­ing. For he that wavereth is like a wave of the sea dri­ven with the wind and tossed. 7 For let not that man think that he shall receive any thing of the Lord. 8 A dou­ble minded man is unsta­ble in all his ways.  

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4. Self-indulgence — James 4:3James 4:3
Eng­lish: King James Ver­sion (1611) — KJV

3 Ye ask, and receive not, because ye ask amiss, that ye may con­sume it upon your lusts. lusts: or, plea­sures  

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5. Hav­ing an indif­fer­ence towards God and His pur­pose — Proverbs 1:28–30Proverbs 1:28–30
Eng­lish: King James Ver­sion (1611) — KJV

28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29 For that they hated knowl­edge, and did not choose the fear of the LORD: 30 They would none of my coun­sel: they despised all my reproof.  

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6. Hav­ing a dis­obe­di­ent spirit towards God and estab­lished author­ity — 1 Sam. 15:221 Sam. 15:22
Eng­lish: King James Ver­sion (1611) — KJV

22 And Samuel said, Hath the LORD as great delight in burnt offer­ings and sac­ri­fices, as in obey­ing the voice of the LORD? Behold, to obey is bet­ter than sac­ri­fice, and to hear­ken than the fat of rams.  

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, 1 John 3:221 John 3:22
Eng­lish: King James Ver­sion (1611) — KJV

22 And what­so­ever we ask, we receive of him, because we keep his com­mand­ments, and do those things that are pleas­ing in his sight.  

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7. Build­ing your faith on expe­ri­ence and cir­cum­stances rather than the Word of God — Romans 10:17Romans 10:17
Eng­lish: King James Ver­sion (1611) — KJV

17 So then faith cometh by hear­ing, and hear­ing by the word of God.  

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8. Hav­ing a pat­tern of neg­a­tives con­fes­sions that are not in agree­ment with the word of God — 2 Corinthi­ans 4:132 Corinthi­ans 4:13
Eng­lish: King James Ver­sion (1611) — KJV

13 We hav­ing the same spirit of faith, accord­ing as it is writ­ten, I believed, and there­fore have I spo­ken; we also believe, and there­fore speak;  

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9. Hold­ing to unscrip­tural teach­ings — 2 Tim­o­thy 2:152 Tim­o­thy 2:15
Eng­lish: King James Ver­sion (1611) — KJV

15 Study to shew thy­self approved unto God, a work­man that needeth not to be ashamed, rightly divid­ing the word of truth.  

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. eg. many peo­ple think that sick­ness and dis­ease is a part of the Chris­t­ian life because the Bible says we will be afflicted. (See Psalm 34:19Psalm 34:19
Eng­lish: King James Ver­sion (1611) — KJV

19 Many are the afflic­tions of the right­eous: but the LORD deliv­ereth him out of them all.  

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)

10. Par­tak­ing com­mu­nion with unfor­give­ness towards someone.

1 Corinthi­ans 11:29–301 Corinthi­ans 11:29–30
Eng­lish: King James Ver­sion (1611) — KJV

29 For he that eateth and drin­keth unworthily, eateth and drin­keth damna­tion to him­self, not dis­cern­ing the Lord’s body. damna­tion: or, judg­ment 30 For this cause many are weak and sickly among you, and many sleep.  

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For any­one who eats and drinks [the Lord’s sup­per, vs. 20] with­out rec­og­niz­ing the body of the Lord eats and drinks judg­ment on him­self. That is why many among you are weak and sick, and a num­ber of you have fallen asleep.  If you have unfor­give­ness towards a brother, go and make peace before par­tak­ing in communion.

11.  A big prob­lem with young peo­ple is dis­hon­or­ing par­ents.  We are told in Eph. 6:2,3Eph. 6:2,3
Eng­lish: King James Ver­sion (1611) — KJV

2 Hon­our thy father and mother; 3 That it may be well with thee, and thou mayest live long on the earth.  

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  “Hon­our thy father and mother; (which is the first com­mand­ment with promise;) That it may be well with thee, and thou mayest live long on the earth.” Eph. 6:2, 3Eph. 6:2, 3
Eng­lish: King James Ver­sion (1611) — KJV

2 Hon­our thy father and mother; 3 That it may be well with thee, and thou mayest live long on the earth.  

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.

12. Phys­i­cal causes:

(a) Defi­ciency of cer­tain food ele­ments nec­es­sary to the body’s health.
(b) Over-eating. Glut­tony. This can become sin.
© Inac­tiv­ity. Lack of proper exer­cise.
(d) Lack of proper rest and recre­ation.
(e) Care­less and neg­li­gent expo­sure to weather and dis­ease.
(f) Wrong, men­tal and emo­tional habits, or should we say wrong spir­i­tual habits. Fears, wor­ries, hatred, fail­ure to find rest and peace and trust in Christ.

13. Waiver­ing in their faith.  When not healed, they doubt God’s love for them.

 

This is not a com­plete list.

“Set Free From Disease”

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study on heal­ing Sat­ur­day After­noons Dal­las / Fort Worth –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Hindrances to the Power of God

How To Remove the Hin­drances of Heal­ing such as Doubt and Unbelief

(Notes from John G. Lakes Ministry)

1. The first major power hin­drance of God in a person’s life is SIN. This shouldn’t even have to be addressed. If you are a Chris­t­ian you are steadily “mor­ti­fy­ing” the deeds of the flesh. If you are a Chris­t­ian, you have cru­ci­fied that flesh and the lust thereof.

a. Rom 8:13Rom 8:13
Eng­lish: King James Ver­sion (1611) — KJV

13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mor­tify the deeds of the body, ye shall live.  

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— For if ye live after the flesh, ye shall die: but if ye through the Spirit do mor­tify the deeds of the body, ye shall live. (KJV)

b. Gal 5:24Gal 5:24
Eng­lish: King James Ver­sion (1611) — KJV

24 And they that are Christ’s have cru­ci­fied the flesh with the affec­tions and lusts. affec­tions: or, pas­sions  

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— And they that are Christ’s have cru­ci­fied the flesh with the affec­tions and lusts. (KJV)

c. I John 2:1John 2:1
Eng­lish: King James Ver­sion (1611) — KJV

2 1 And the third day there was a mar­riage in Cana of Galilee; and the mother of Jesus was there:  

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— My lit­tle chil­dren, these things write I unto you, that ye sin not. And if any man sin, we have an advo­cate with the Father, Jesus Christ the right­eous: (KJV)

2. The sec­ond major power hin­drance to the power of God is unbelief.

a. Unbe­lief can also be clas­si­fied as sin, but we will look at it sep­a­rately at this time.

b. Unbe­lief is noth­ing more than call­ing God a liar. Most peo­ple see unbe­lief as not knowing.

c. Unbe­lief is not “not know­ing”, it is “know­ing” but choos­ing not to believe.

i. Matt 13:57–58Matt 13:57–58
Eng­lish: King James Ver­sion (1611) — KJV

57 And they were offended in him. But Jesus said unto them, A prophet is not with­out hon­our, save in his own coun­try, and in his own house. 58 And he did not many mighty works there because of their unbe­lief.  

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– 57. And they were offended in him. But Jesus said unto them, A prophet is not with­out hon­our, save in his own coun­try, and in his own house. 58. And he did not many mighty works there because of their unbe­lief. (KJV)

ii. Mark 6:3–6Mark 6:3–6
Eng­lish: King James Ver­sion (1611) — KJV

3 Is not this the car­pen­ter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sis­ters here with us? And they were offended at him. offended: scan­dal­ized in, or, by him 4 But Jesus said unto them, A prophet is not with­out hon­our, but in his own coun­try, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he mar­velled because of their unbe­lief. And he went round about the vil­lages, teach­ing.  

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– 3. Is not this the car­pen­ter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sis­ters here with us? And they were offended at him. 4. But Jesus said unto them, A prophet is not with­out hon­our, but in his own coun­try, and among his own kin, and in his own house. 5. And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6. And he mar­velled because of their unbe­lief. And he went round about the vil­lages, teach­ing. (KJV)

d. Strong’s #570 apais­tia (ap-is-tee’-ah); From 571; faith­less­ness, i.e. (neg­a­tively) dis­be­lief (lack of Chris­t­ian faith), of (pos­i­tively) unfaith­ful­ness (dis­obe­di­ence): KJV – unbelief.

i. If you have had teach­ing con­cern­ing the will of God in the area of heal­ing, and you know that it is always God’s will to heal in answer to faith.

ii. If you are not liv­ing in sin.

iii. If you are not in unbe­lief, but are rather in belief, trust­ing God to honor His Word.

iv. If you are Avail­able to God to be used.

v. If you are Bold to speak up con­cern­ing God’s desire to heal.

vi. If you are Com­pas­sion­ate, walk­ing in the love of God for people.

vii. If all these things apply to you, and yet you still do not see God’s power in your life, there can be ONLY one reason.

viii. You are not spend­ing enough time in prayer.

Prayer: The closer you get and the longer you stay there the more sat­u­rated you become.

1.  The more power you receive

2. The longer you are out in the cold win­ter weather, the longer it will take for you to warm back up.

3. The more you stay in the atmos­phere of this world, the longer it will take you to “warm up” to God. This is why we wor­ship and pray to start church ser­vices. Since many peo­ple seem to live most of their time in the nat­ural / flesh, etc., it some­times takes a long time to enter the pres­ence of God. Some peo­ple attend church and never get into the pres­ence of God, because the only time they pray is in church.

How can you pray with­out ceasing?

1. Make sure every­thing you say could be used in prayer.

2. Begin to carry on a con­ver­sa­tion with God.

3. Ver­bally ask God to reveal things to you. Ask God to answer your ques­tions, to bring into man­i­fes­ta­tion the wis­dom of Christ that has been placed in your spirit.

4. Begin to ask God to reveal things to you in the Bible.

5. Ask God to man­i­fest the gifts of the Spirit in your life so that you can help oth­ers. The fastest way to receive from God is to share with oth­ers what God shares with you. (Make sure you give Him the credit for shar­ing it with you.)

6. Live in the pres­ence of God. When you wake up in the morn­ing say Good Morn­ing Father, Son and Holy Ghost. When you lay down to go to sleep at night, say, Good Night, Father, Son and Holy Ghost.

7. Before you go to sleep, always ask God to talk to you in your sleep, and tell you the things that He couldn’t get across to you while you were awake. When I began to do this, instantly God began doing mighty things in my sleep. My dreams are spir­i­tual, I receive rev­e­la­tions and I never have night­mares or bad nights sleep (or a bad next day for that mat­ter). My life is daily becom­ing more and more full of God.

8. Pray in tongues. Pray strong and loud.

9. Remem­ber, you are not ready for the bat­tle­ground until you have been on the Holy Ground.

10. Pray every­where, all the time. You can­not pray too much. Prayer is like scar­ing the crows away from your cornfield.

It will keep Satan’s doubts and temp­ta­tion away. Then when you see some­one need­ing a touch from God, you will be in the right “frame of mind” to give them that touch, because greater is He that is in you than he that is in the world. Remem­ber, some peo­ple will never get any closer to God than when they have crossed your path.

Set­ting Cap­tives Free From Dis­ease Mind Body Spirit

Traci Morin

Infor­ma­tion above is from a free ebook called “Divine Heal­ing” — pdf

Human Body Fights Off Cancer Throughout Life

Why Do Humans Get Can­cer 6 Times A Year?

The Mind/Body Con­nec­tion and the Immune System

Did you know you prob­a­bly get can­cer up to six times per year, but the immune sys­tem when at peak rec­og­nizes, attacks and destroys the can­cer­ous cells before poten­tially deadly growth and mul­ti­pli­ca­tion! That means if you live to 70 X 6 (times a year) = 420 times your body has attacked can­cer cells in your body. That means your immune sys­tem is work­ing the way God intended your body to func­tion. Can­cer “devel­ops” in your body over time due to a depressed immune system.

When your immune sys­tem is func­tion­ing, you move in the direc­tion of the spirit, in the God direc­tion; in the direc­tion of love, kind­ness, patience, gen­eros­ity, for­give­ness, etc. These are good emo­tions. Also means you are happy and con­tent with life.

In other words, our inmost thoughts guide our lives all of the time, even when we are not aware of it. Or, as Solomon also said, “As a man thinks in his heart, so he is” (Proverbs 23:7Proverbs 23:7
Eng­lish: King James Ver­sion (1611) — KJV

7 For as he thin­keth in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.  

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). All the issues of life – what we think and say and do – flow from our hearts.

Did you know In 1971, Richard Nixon declared war on can­cer. Can­cer was the eighth cause of death then. It’s num­ber two now. And many other health prob­lems have sky­rock­eted over the last 30+ years. How could that be? It could be that we’re look­ing in the wrong place for a cure! Every­where you look today you can hear talk of “tra­di­tional” or “alter­na­tive” meth­ods — food, vit­a­mins, exer­cise, chem­i­cals, etc.. You rarely hear “spiritual”.

Matthew 15:11Matthew 15:11
Eng­lish: King James Ver­sion (1611) — KJV

11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.  

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“Not that which goes into the mouth defiles a man; but that which comes out of the mouth, this defiles a man.”

It’s not about what we eat (unless you eat bad all the time) that strength­ens the immu­nity or defense of your body. It is what we believe, feel but also the stresses of our jobs, rela­tion­ships, and gen­eral lifestyles all con­tribute to the attack on our health. Yes, if a per­son lives on sugar, then yes, their immune sys­tem is being com­pro­mised. I’m talk­ing about in general.

How To Improve Immune System

Toxic Emo­tions

Toxic Emo­tions, it must be com­mon knowl­edge that many if not most emo­tions are bad for us. Toxic Emo­tions low­ers your immune sys­tem. If you have Toxic Emo­tions such as unfor­give­ness / bit­ter­ness, crit­i­cal spirit to oth­ers or self, depres­sion, bro­ken heart, stress, rejec­tion, unwor­thi­ness, etc.

Com­pro­mised Immune System

When you have neg­a­tive thoughts, then your hypo­thal­mus responds to the pitu­itary gland to what chem­i­cals are released in our bod­ies then com­pro­mised immune sys­tem. We are made up of chem­i­cals. Depend­ing on the emo­tion or thought deter­mines the chem­i­cal released. Neg­a­tive emo­tions neg­a­tive chem­i­cal. Pos­i­tive emo­tions pos­i­tive chem­i­cals are released.

The body responds favor­ably to pos­i­tive atti­tudes, thoughts, moods, and emo­tions (e.g.,love, hope, opti­mism, car­ing, inti­macy, joy, laugh­ter and humor), and neg­a­tively to neg­a­tive ones (anger, hope­less­ness, pes­simism, anx­i­ety, depres­sion, lone­li­ness, etc.) sup­press the immune sys­tem. So it is impor­tant to orga­nize your life so as to take con­trol of keep­ing the bal­ance in favor of as pos­i­tive a focus as pos­si­ble. The body is con­stantly respond­ing to the pic­tures, sounds, feel­ings, smells, tastes, and the inter­nal dia­log that we hold in our mind affect­ing the immune sys­tem or sup­press­ing the immune system.

Look at it this way.  The immune sys­tem is con­stantly eaves­drop­ping on our inter­nal dia­log. Since the uncon­scious mind is con­nected to the mind, body and spirit of a human, it is con­nected to the immune system.

Fail­ure to find effec­tive ways to express neg­a­tive emo­tions causes you to “stew in your own juices” day after day, and this chronic immer­sion in neg­a­tiv­ity is what appears to pro­duce harm­ful influ­ences on health — sup­press the immune system.

Many men­tal and phys­i­cal dis-eases are pre­ceded by a sig­nif­i­cant emo­tional expe­ri­ence of a neg­a­tive nature appear in the person’s recent past, or even fur­ther in the past, such as dur­ing childhood.

That is why it is impor­tant to deal with bit­ter­ness. Bit­ter­ness, accord­ing to the word is a gall, a poi­son and it poi­sons our bod­ies.  To improve the immune sys­tem, is for­giv­ing those who hurt you.  If you have stress through worry, then cast your cares to the Lord because he cares for you.

Not only that, but bit­ter­ness is a hurt that will not heal, a wound in the spirit (Prov. 18:14Prov. 18:14
Eng­lish: King James Ver­sion (1611) — KJV

14 The spirit of a man will sus­tain his infir­mity; but a wounded spirit who can bear?  

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). It comes into a life because of a fail­ure to appro­pri­ate God’s grace (Heb. 12:15Heb. 12:15
Eng­lish: King James Ver­sion (1611) — KJV

15 Look­ing dili­gently lest any man fail of the grace of God; lest any root of bit­ter­ness spring­ing up trou­ble you, and thereby many be defiled; fail…; or, fall from  

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); by refus­ing to for­give oth­ers (Matt. 6:14–15; 7:1–2; 18:21–35Matt. 6:14–15; 7:1–2; 18:21–35
Eng­lish: King James Ver­sion (1611) — KJV

14 For if ye for­give men their tres­passes, your heav­enly Father will also for­give you: 15 But if ye for­give not men their tres­passes, nei­ther will your Father for­give your tres­passes. 7 1 Judge not, that ye be not judged. 2 For with what judg­ment ye judge, ye shall be judged: and with what mea­sure ye mete, it shall be mea­sured to you again. 21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I for­give him? till seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until sev­enty times seven. 23 There­fore is the king­dom of heaven likened unto a cer­tain king, which would take account of his ser­vants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thou­sand tal­ents. tal­ents: a tal­ent is ounces of sil­ver, at a hun­dred and eleven cents the ounce 25 But foras­much as he had not to pay, his lord com­manded him to be sold, and his wife, and chil­dren, and all that he had, and pay­ment to be made. 26 The ser­vant there­fore fell down, and wor­shipped him, say­ing, Lord, have patience with me, and I will pay thee all. wor­shipped him: or, besought him 27 Then the lord of that ser­vant was moved with com­pas­sion, and loosed him, and for­gave him the debt. 28 But the same ser­vant went out, and found one of his fel­lowser­vants, which owed him an hun­dred pence: and he laid hands on him, and took him by the throat, say­ing, Pay me that thou owest. pence: the Roman penny is the eighth part of an ounce, which after five shillings the ounce is seven pence half­penny; about four­teen cents 29 And his fel­lowser­vant fell down at his feet, and besought him, say­ing, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fel­lowser­vants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked ser­vant, I for­gave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had com­pas­sion on thy fel­lowser­vant, even as I had pity on thee? 34 And his lord was wroth, and deliv­ered him to the tor­men­tors, till he should pay all that was due unto him. 35 So like­wise shall my heav­enly Father do also unto you, if ye from your hearts for­give not every one his brother their tres­passes.  

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); or refus­ing to thank God for all things (Eph. 5:20Eph. 5:20
Eng­lish: King James Ver­sion (1611) — KJV

20 Giv­ing thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;  

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; Phil. 4:6Phil. 4:6
Eng­lish: King James Ver­sion (1611) — KJV

6 Be care­ful for noth­ing; but in every thing by prayer and sup­pli­ca­tion with thanks­giv­ing let your requests be made known unto God.  

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).

When Jesus was hang­ing on the tree betrayed by his own peo­ple on a place called Gol­go­tha, that is to say, Place of a Skull, they gave Him sour wine min­gled with gall to drink. But when He had tasted it, He would not drink.” Matthew 27:33–34Matthew 27:33–34
Eng­lish: King James Ver­sion (1611) — KJV

33 And when they were come unto a place called Gol­go­tha, that is to say, a place of a skull, 34 They gave him vine­gar to drink min­gled with gall: and when he had tasted thereof, he would not drink.  

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.

Gall is defined as “poi­son” or “bile”. Bound is defined as “con­trol” and “unit­ing”. Root is defined as “root” and “thought”. Worm­wood is defined as “cursed”.

Jesus refused the wine mixed with gall. The word gall comes from the Greek word χολή or chole (Strong’s Con­cor­dance #G5521) which means poi­son. Gall is very bitter.

Jesus refused to be bit­ter towards his own peo­ple. In fact he said right before he gave up the ghost, Luke 23:34Luke 23:34
Eng­lish: King James Ver­sion (1611) — KJV

34 Then said Jesus, Father, for­give them; for they know not what they do. And they parted his rai­ment, and cast lots.  

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, “Father, for­give them, for they do not know what they do.”

He took our sin on the cross with him as well as all our sick­ness and diseases.

Con­clu­sion:

Find peace with your­self and with oth­ers and find a way to deal with stress.by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Set­ting Cap­tives Free From Spir­i­tual Roots of Disease

Heal­ing Touch of God — Set Free Bible Study Dal­las / Fort Worth –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Emotional Pain Connection to Physical Disease

We are spir­i­tual beings or Body Soul and Spirit and How It is All Connected.

Emo­tions Pain Affect Your Phys­i­cal Health

What causes emo­tional pain! A bro­ken heart, wounded spirit through betrayal, loss, divorce, causes emo­tional pain. Los­ing a loved one, strug­gling with job woes, or hav­ing our lives shat­tered with a hor­ri­ble divorce are just some of the cat­a­lysts that can cre­ate a bro­ken heart / wounded spirit.

You know when you have a bro­ken heart from a painful expe­ri­ence. Some of the symp­toms of a bro­ken heart is feel­ing emo­tion­ally heavy, feel­ing phys­i­cal emo­tional pain in your chest — heartache, depres­sion, etc.

It can also be a result from dis­ap­point­ment, fear or guilt, neglect, abuse, aban­don­ment, or loss of a parent(s).

This tends to worsen when you replay and relive painful, trau­matic events that occurred in the past.

Another fac­tor is grow­ing up in a con­di­tional love home and a child had to per­form to feel loved and maybe never felt loved or accepted. What results is try­ing to be per­fect or in con­trol of oth­ers, envi­ron­ment, etc. These peo­ple grow up being dri­ven in every­thing they do to feel accepted either on the job, with their homes, etc. They are never able to just rest.

Many times this type of per­son will fall into false bur­den bear­ing or false respon­si­bil­ity of oth­ers to avoid their own emo­tional pain. These peo­ple are stuffers suff­ing their emo­tions down.

Emo­tional pain can become crip­pling when it affects your mood, rela­tion­ships, per­sonal and pro­fes­sional life, and occu­pies your mind con­stantly and cause phys­i­cal ill­ness if a per­son is not able to get on the other side of a wounded heart.

There is a both a hid­den source and an observ­able path­way by which many dis­eases enter our lives. The hid­den source is the place in our hearts where we “choose” (often unwit­tingly) to depart from that graced place of trust and love which God intended to be our true inner life

How can my emo­tions affect my health?

  • Your body responds to the way you think, feel and act. This is often called the “mind/body con­nec­tion.” When you are stressed, anx­ious or upset, your body tries to tell you that some­thing isn’t right. For exam­ple, high blood pres­sure or a stom­ach ulcer might develop after a par­tic­u­larly stress­ful event, such as the death of a loved one. The fol­low­ing can be phys­i­cal signs that your emo­tional health is out of balance:
  • Back pain
  • Change in appetite
  • Chest pain
  • Con­sti­pa­tion or diarrhea
  • Dry mouth
  • Extreme tired­ness
  • Gen­eral aches and pains
  • Headaches
  • High blood pressure
  • Insom­nia (trou­ble sleeping)
  • Light­head­ed­ness
  • Pal­pi­ta­tions (the feel­ing that your heart is racing)
  • Sex­ual problems
  • Short­ness of breath
  • Stiff neck
  • Sweat­ing
  • Upset stom­ach (acid reflux)
  • Weight gain or loss
  • Mul­ti­ple Chem­i­cal sensitivity

This min­istry elab­o­rates on all scrip­tures that agree with this truth, as well as many oth­ers by means of bible study classes in the Dal­las area. Why don’t you con­tact us today and start your heal­ing journey!

Set­ting Cap­tives Free from Spir­i­tual Roots of Disease”

 

by: Traci Morin, Heal­ing Min­is­ter, Deliv­er­ance Minister

Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Dal­las –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Rec­om­mended Heal­ing Books

Brokenness Through Trials and Tribulations 1

God’s Word on Suf­fer­ing, Tri­als and Tribu­la­tions, Bro­ken Heart

Bro­ken­ness Through Tri­als and Tribu­la­tions Why We Go Through Them, How to Sur­vive Them and See God In the Midst of Our Tri­als and Gain Wis­dom and Under­stand­ing.  Many times bro­ken hearts from hurts, trau­matic events, aban­don­ment, betray­als, etc.

Isa­iah 43: 2–5Isa­iah 43: 2–5
Eng­lish: King James Ver­sion (1611) — KJV

2 When thou pass­est through the waters, I will be with thee; and through the rivers, they shall not over­flow thee: when thou walk­est through the fire, thou shalt not be burned; nei­ther shall the flame kin­dle upon thee. 3 For I am the LORD thy God, the Holy One of Israel, thy Sav­iour: I gave Egypt for thy ran­som, Ethiopia and Seba for thee. 4 Since thou wast pre­cious in my sight, thou hast been hon­ourable, and I have loved thee: there­fore will I give men for thee, and peo­ple for thy life. life: or, per­son 5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;  

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2When thou pass­est through the waters, I will be with thee; and through the rivers, they shall not over­flow thee: when thou walk­est through the fire, thou shalt not be burned; nei­ther shall the flame kin­dle upon thee. 3For I am the LORD thy God, the Holy One of Israel, thy Sav­iour: I gave Egypt for thy ran­som, Ethiopia and Seba for thee. 4Since thou wast pre­cious in my sight, thou hast been hon­ourable, and I have loved thee: will I give men for thee, and peo­ple for thy life.

Two Choices To Choose Dur­ing Tri­als and Tribulations

I was recently read­ing a book by Smith Wig­glesworth and he said to truly be used by God, you have to be bro­ken.  Bro­ken­ness comes in many forms and ways.  When you go through betrayal, loss of rep­u­ta­tion, being used by Chris­tians, hurt or great loss, you have two choices, either for­give and praise the Lord through it or become bit­ter.  I decided to praise the Lord and thank the Lord regard­less what it looked like at the moment.

19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilder­ness, and rivers in the desert.”

I would say from the list, I went through it all.  Going through it, my heart is more ten­der instead of bit­ter.  I still won­der why peo­ple act the way they do.  But the answer is they are human and are react­ing to what they believe.  What they see is not always true but it is true to them. I tried to pro­tect a lot of peo­ple and I was in the mid­dle of it all.  I had to obey God and do what he wanted me to do.  Unfor­tu­nately, because I refused to expose, or reveal and pro­tect every­one, it blows up in your face.

We say “God why when I was fol­low­ing you.”  Then you learn you go through, regard­less if it is true, bro­ken­ness does occur.  Bro­ken­ness is good as long as it does not turn to bit­ter­ness.  Bro­ken­ness pulls up what is truly in you — flesh or spirit.  How do you react when oth­ers accuse you when not true?

Many times you lose friends at all lev­els and some­times many because of asso­ci­a­tions, etc.  God is an awe­some God full of love and ten­der­ness.  He pro­vides new friends, fam­ily, etc. that are much health­ier because God has to be the cen­ter of your exis­tence. Out of my bro­ken­ness, I had to look at the sin in me that I would have never seen except through bro­ke­ness.   I used to build friend­ships out of order.  God has to be your all and not peo­ple.  We serve a jeolous God.

I also had a fear of man.  It set me up to be con­trolled. I don’t blame the other per­son what has hap­pened at all.  I had to look in the mir­ror and see what was in me for a rela­tion­ship to be built wrongly. We do go through tri­als and tribu­la­tions of life since God is doing a work in you.  Tri­als and tribu­la­tions only last for a short while but the Lord him­self restore, con­firms, strength­ens and estab­lishes you back to Him accord­ing to 1 Peter 5:101 Peter 5:10
Eng­lish: King James Ver­sion (1611) — KJV

10 But the God of all grace, who hath called us unto his eter­nal glory by Christ Jesus, after that ye have suf­fered a while, make you per­fect, sta­b­lish, strengthen, set­tle you.  

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 ESV

And after you have suf­fered a lit­tle while, the God of all grace, who has called you to his eter­nal glory in Christ, will him­self restore, con­firm, strengthen, and set up you.”

Going through the trial and tribu­la­tion you have to stand fast in prayer and pray always to keep your heart right espe­cially when oth­ers try to destroy you because they are hurt and don’t under­stand the intent.  Many times your heart becomes bro­ken but you are given the choice to for­give those who break your heart.Romans 12:12Romans 12:12
Eng­lish: King James Ver­sion (1611) — KJV

12 Rejoic­ing in hope; patient in tribu­la­tion; con­tin­u­ing instant in prayer;  

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 ESV 

Our Atti­tude Dur­ing Tri­als and Tributations

Rejoice in hope, be patient in tri­als and tribu­la­tion, be con­stant in prayer.The Lord is so good.  He reminded me con­stantly that the temp­ta­tion will not over­take you.  When you are going through tribu­la­tions the enemy tempts you with temp­ta­tions to get back at the other per­son through accu­sa­tion, ugli­ness, etc.  Instead I kept in con­tin­ual prayer because I knew my answer would not be accepted.  I refused to use any accu­sa­tion against the per­son who hated me or believed what they believed was true.  Then the Lord gives me 1 Corinthi­ans 10:131 Corinthi­ans 10:13
Eng­lish: King James Ver­sion (1611) — KJV

13 There hath no temp­ta­tion taken you but such as is com­mon to man: but God is faith­ful, who will not suf­fer you to be tempted above that ye are able; but will with the temp­ta­tion also make a way to escape, that ye may be able to bear it. com­mon…: or, mod­er­ate  

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“No temp­ta­tion has over­taken you that is not com­mon to man. God is faith­ful, and he will not let you be tempted beyond your abil­ity, but with the temp­ta­tion he will also give the way of escape, that you may be able to endure it.”

All I’m try­ing to do is fol­low the Lord.  When I left the min­istry because the Lord told me to lay it all down, I didn’t care if I ever prayed for another per­son, or min­is­tered or any­thing.  I was totally fine with being a bump on the log and being no one in the king­dom.  I wanted it to be that way but the Lord would not let it go.  He kept send­ing me peo­ple con­stantly.  Even peo­ple from the other min­istry but I had to turn them down because it would not be fair and uneth­i­cal. I was going to be as hon­or­able as I could be.

Any­way, God just kept pour­ing in me dur­ing those times with Him and so got moti­vated to build a web­site.  Then wham get hit again with accu­sa­tion.  It made me shake but I decided to praise the Lord, con­tinue to for­give and fol­low God regard­less what oth­ers thought or believed.  My rep­u­ta­tion is in the Lord.

As of December 15, 2011r 15, 2011
Eng­lish: King James Ver­sion (1611) — KJV

 

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, I’m in a place of restora­tion and prepa­ra­tion.  God is show­ing me won­der­ful things that are so awe­some.  I’ve learned that your rep­u­ta­tion go up in smoke and ruined by man not under­stand­ing but that is ok.  God is my vin­di­ca­tor.  My rep­u­ta­tion is not only ruined by one,  but from sev­eral other min­istries.  You try to do the right thing and man, wham bam you get hit and your name is mud.  Who do I serve?  Who is my God.  Is it man or God.  Why should I care what oth­ers believe.

All these are tests and stretch­ing to take you to a place of ten­der­ness and into the won­ders of God’s good­ness.  I see Him in such a dif­fer­ent way that I’ve never seen before.  I walk on earth and see life dif­fer­ently and peo­ple dif­fer­ently.  I love peo­ple but it is in the right order.

Part 2 Tri­als and Tribulations

Part 3 Tri­als and Tribulations

Test of the Heart

Tests of the Heart

Remem­ber how the Lord your God led you all the way in the desert these forty years, to hum­ble you and to test you to know what is in your heart that you would keep His com­mands. — Deuteron­omy 8:2Deuteron­omy 8:2
Eng­lish: King James Ver­sion (1611) — KJV

2 And thou shalt remem­ber all the way which the LORD thy God led thee these forty years in the wilder­ness, to hum­ble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his com­mand­ments, or no.  

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Has God per­formed a heart test on you lately? There are times in our lives when God leads us into the desert to let us find out what is in our heart. These times can be very dif­fi­cult and hum­bling. They can test our med­dle like no other time. Desert times often mean we are liv­ing with­out those things we are nor­mally accus­tomed to: water, food, lim­ited supplies-and with few com­forts. In mod­ern terms, it may mean a dif­fer­ent envi­ron­ment. God is per­form­ing a very impor­tant work dur­ing these times. He wants to know if you are obe­di­ent to Him in these times; or obe­di­ent only when times are good?

He hum­bled you, caus­ing you to hunger and then feed­ing you with manna, which nei­ther you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. Your clothes did not wear out and your feet did not swell dur­ing these forty years. Know then in your heart that as a man dis­ci­plines his son, so the Lord your God dis­ci­plines you (Deuteron­omy 8:3–5Deuteron­omy 8:3–5
Eng­lish: King James Ver­sion (1611) — KJV

3 And he hum­bled thee, and suf­fered thee to hunger, and fed thee with manna, which thou knewest not, nei­ther did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that pro­ceedeth out of the mouth of the LORD doth man live. 4 Thy rai­ment waxed not old upon thee, nei­ther did thy foot swell, these forty years. 5 Thou shalt also con­sider in thine heart, that, as a man chas­teneth his son, so the LORD thy God chas­teneth thee.  

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).

These desert times may mean expe­ri­enc­ing new ways of pro­vi­sion from the Lord. Like manna from Heaven, it may mean see­ing mir­a­cles we’ve never seen before. Like cloth­ing that never wears out, it may mean see­ing your nor­mal capa­bil­i­ties expanded. Like walk­ing hun­dreds of miles with­out pain, desert expe­ri­ences pro­vide new lessons and new expe­ri­ences that only these times can teach us.

What desert expe­ri­ence has He brought into your life lately? Per­haps it is a lean time in busi­ness. Per­haps it is a new envi­ron­ment. What­ever it is, when God decides to bring new dis­ci­plines into our lives by bring­ing us into the desert, do not fear the heat that is sure to come. He is walk­ing beside you to test you and find out what is really in your heart. Ask for His grace to pass the test. He wants to bring all of His chil­dren into the Promised Land.

Author Unknown

Set­ting Cap­tives Free From Spir­i­tual Roots of Disease

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Our Faith Makes God Act

Heal­ing by faith and faith with­out works is dead

The Scrip­tures say, “If we ask for any­thing accord­ing to his will he heareth us.”  What is His will?  All be saved and All be Healed.

When you pray for heal­ing, Christ autho­rizes you to con­sider your prayer answered.

When we begin to act our faith God begins heal­ing mind, body spirit.

Faith Through Praise

Jonah, when inside the fish, act­ing out his faith by prais­ing and thank­ing God in advance.  Jonah said, “I will sac­ri­fice with the voice of thanksgiving.”

Hebrews 13:15Hebrews 13:15
Eng­lish: King James Ver­sion (1611) — KJV

15 By him there­fore let us offer the sac­ri­fice of praise to God con­tin­u­ally, that is, the fruit of our lips giv­ing thanks to his name. giv­ing…: Gr. con­fess­ing to  

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teaches us that our thank offer­ing, our “sac­ri­fice of praise,” is to be offered in advance for the bless­ing God has promised.  Why, we are except­ing an answer. Ps. 50:14–15Ps. 50:14–15
Eng­lish: King James Ver­sion (1611) — KJV

14 Offer unto God thanks­giv­ing; and pay thy vows unto the most High: 15 And call upon me in the day of trou­ble: I will deliver thee, and thou shalt glo­rify me.  

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“Offer unto God thanks­giv­ing; and pay thy vows unto the most High. and call upon me in the day of trou­ble: I will deliver thee; and thou shalt glo­rify me.”

Praise God in advance while you are still in need.  “Let us come before his pres­ence with thanksgiving.”

Enter into his gates with thanks­giv­ing and into his pres­ence with praise.”  Faith is what we have before we are healed.  It is prais­ing Him for the answer before the answer.  It is stand­ing in Faith on His Word that He will ful­fill His Word of Promise.

When you base your faith on improve­ment, symp­toms or what you see or feel instead of by the Word of God alone, that is not real faith.  We need to look and stand on God’s promises in His Word and stand that’s done over 2000 years then you are no longer affected by symp­toms “shall recover.”

Prais­ing God for your heal­ing before your heal­ing, not just by words but with faith like you know it is done because God’s Word says so.  That means you believe in God’s Word about heal­ing and expect that healing.

Be glad and rejoice; for the Lord will do great things.  That means believe in his word.  In con­clu­sion, Faith has to do Only with the Word of God Heb. 10:35–36Heb. 10:35–36
Eng­lish: King James Ver­sion (1611) — KJV

35 Cast not away there­fore your con­fi­dence, which hath great rec­om­pence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.  

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“Set­ting Cap­tives Free from Disease”

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons in Dallas/Fort Worth area –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into med­ical and the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

When We Keep His Commandments

When we keep His Com­mand­ments, it is a show of Love to the Lord.  It also shows a desire to please Him.  The great­est com­mand­ment says “Thou shalt love the Lord thy God with all thy heart.”  God says, “Because he hath set his love upon me, there­fore will I deliver him” (Ps. 91:14Ps. 91:14
Eng­lish: King James Ver­sion (1611) — KJV

14 Because he hath set his love upon me, there­fore will I deliver him: I will set him on high, because he hath known my name.  

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).  He keep­eth covenant and mercy with them that love him and keep his com­mand­ments to a thou­sand gen­er­a­tions” (Deut 7:9Deut 7:9
Eng­lish: King James Ver­sion (1611) — KJV

9 Know there­fore that the LORD thy God, he is God, the faith­ful God, which keep­eth covenant and mercy with them that love him and keep his com­mand­ments to a thou­sand gen­er­a­tions;  

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).

A sound heart is the life of the flesh: but envy the rot­ten­ness of the bones” (Prov. 14:30Prov. 14:30
Eng­lish: King James Ver­sion (1611) — KJV

30 A sound heart is the life of the flesh: but envy the rot­ten­ness of the bones.  

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).  Envy can be dis­con­tent in any area of our lives.  That means your eyes are off the Lord to

Set­ting Cap­tives Free — Spir­i­tual Roots of Disease”

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Dallas/Fort Worth Area –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Healing Is For Today

So many main line churches do not believe heal­ing is for today that much of God’s heal­ing died away with the apos­tles of Christ.

Let me point out why heal­ing is for today!

There was no sick­ness and dis­ease in the gar­den.  Death is a curse and so is sick­ness and dis­ease and was never part of God’s orig­i­nal plan for man.

Our entire nature itself reveal th present atti­tude of Christ toward the heal­ing of our bod­ies.  Nature every­where is heal­ing.  As soon as dis­ease germ enter our bod­ies, nature begins to expel them.  Break a bone, or cut a fin­ger, and imme­di­ately your body starts the heal­ing process.  How, has God com­manded nature to rebel against His own will?  If sick­ness is the will of God, would t not seem that He has?

Six names of Christ is fully revealed by His redemp­tive name Jehovah-Rapha which means My God Heals.

Jesus said him­self “Ver­ily, ver­ily, I say unto you, he that believeth on me, the works that I do shall he do greater works than these shall he do.  John 14:12–13John 14:12–13
Eng­lish: King James Ver­sion (1611) — KJV

12 Ver­ily, ver­ily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And what­so­ever ye shall ask in my name, that will I do, that the Father may be glo­ri­fied in the Son.  

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.

Christ atti­tude revealed the fact that heal­ing is part of the great Com­mis­sion.  Mark 16:15, 18Mark 16:15, 18
Eng­lish: King James Ver­sion (1611) — KJV

15 And he said unto them, Go ye into all the world, and preach the gospel to every crea­ture. 18 They shall take up ser­pents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.  

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).  “they shall lay hands on the sick, and they shall recover.”

In the old tes­ta­ment on the grounds of the atone­ment, that all dis­ease was healed.  The Atone­ment was Christ’s rea­son for mak­ing no excep­tions in heal­ing the sick.

Set­ting Cap­tives Free Mind Body Spirit”

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Not Against Flesh and Blood

We Wres­tle not Against Flesh and Blood

When some­one accuses you, is it the flesh attack­ing you or a spirit work­ing through the chris­t­ian or non-christian?

Eph­esians 6:10–17Eph­esians 6:10–17
Eng­lish: King James Ver­sion (1611) — KJV

10 Finally, my brethren, be strong in the Lord, and in the power of his might. 11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wres­tle not against flesh and blood, but against prin­ci­pal­i­ties, against pow­ers, against the rulers of the dark­ness of this world, against spir­i­tual wicked­ness in high places. flesh…: Gr. blood and flesh spir­i­tual…: or, wicked spir­its high: or, heav­enly 13 Where­fore take unto you the whole armour of God, that ye may be able to with­stand in the evil day, and hav­ing done all, to stand. hav­ing…: or, hav­ing over­come all 14 Stand there­fore, hav­ing your loins girt about with truth, and hav­ing on the breast­plate of right­eous­ness; 15 And your feet shod with the prepa­ra­tion of the gospel of peace; 16 Above all, tak­ing the shield of faith, where­with ye shall be able to quench all the fiery darts of the wicked. 17 And take the hel­met of sal­va­tion, and the sword of the Spirit, which is the word of God:  

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“10 Finally, brethren, be strength­ened in the Lord, and in the might of his power. 11 Put you on the armour of God, that you may be able to stand against the deceits of the devil. 12 For our wrestling is not against flesh and blood; but against prin­ci­pal­i­ties and power, against the rulers of the world of this dark­ness, against the spir­its of wicked­ness in the high places. Not Peo­ple 13 There­fore take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things per­fect. 14 Stand there­fore, hav­ing your loins girt about with truth, and hav­ing on the breast­plate of jus­tice, 15 And your feet shod with the prepa­ra­tion of the gospel of peace: 16 In all things tak­ing the shield of faith, where­with you may be able to extin­guish all the fiery darts of the most wicked one. 17 And take unto you the hel­met of sal­va­tion, and the sword of the Spirit (which is the word of God).”

Satan Throws Fiery Darts

Satan throws fiery darts at us through thoughts.  Thoughts that do not line up with God’s char­ac­ter but the oppo­site of God’s character.

Satan even uses other peo­ple to come against us.  They can be Chris­tians and non chris­tians but they come at us as accu­sa­tion.  We must remem­ber that the peo­ple on the earth,though they may seem like our ene­mies because of the things they are doing to hurt us, are not our ene­mies. Satan and his fallen ones and demons are our enemy Not Peo­ple. You must take your eyes off of peo­ple and their sin and look to our Lord Jesus Christ.

We have to remem­ber that our war on earth is spir­i­tual and not flesh and Not Peo­ple.  We are spir­i­tual beings in an immortable body.  God is spirit and satan is a spirit and so is his army of demons.

Our war is not flesh and blood with the enemy or with oth­ers around us.  We have to sep­a­rate the per­son com­ing at you through accu­sa­tion or other means, and sep­a­rate them from their sin.  Jesus died for all men.

Satan is the Accuser of the Brethren

You, as a per­son, has to rec­og­nize the char­ac­ter of Satan is the accuser of the brethren to accuse and when some­one is accus­ing you, through a per­son, to rec­og­nize it is not them but the sin oper­at­ing in them.  The spirit of accu­sa­tion is try­ing to get you to accuse back to become one with some­one else’s sin.  We have a choise to rise up and real­ize we do not wres­tle with flesh and blood.

  • Satan’s job is to bring sep­a­ra­tion in relationship
  • Sep­a­ra­tion with Yourself
  • Sep­a­ra­tion from God

Have you ever had a con­ver­sa­tion with some­one and seen the spirit of the scram­bler at work and inter­pret what you are try­ing to say dif­fer­ently then what you mean?  An argu­ment breaks out!  It is the enemy com­ing at you through some­one else.

The flesh acts like the flesh and when we decide to walk in the spirit it is oppo­site of the world’s way.

Satan does not want you and me to know the true char­ac­ter of God, but God’s Word does teach the true char­ac­ter of Satan.  Satan wants you to choose a way of death instead of life.  Choose the flesh way instead of the spirit.

In Gala­tians 5:16–25Gala­tians 5:16–25
Eng­lish: King James Ver­sion (1611) — KJV

16 This I say then, Walk in the Spirit, and ye shall not ful­fil the lust of the flesh. ye…: or, ful­fil not 17 For the flesh lus­teth against the Spirit, and the Spirit against the flesh: and these are con­trary the one to the other: so that ye can­not do the things that ye would. 18 But if ye be led of the Spirit, ye are not under the law. 19 Now the works of the flesh are man­i­fest, which are these; Adul­tery, for­ni­ca­tion, unclean­ness, las­civ­i­ous­ness, 20 Idol­a­try, witch­craft, hatred, vari­ance, emu­la­tions, wrath, strife, sedi­tions, here­sies, 21 Envy­ings, mur­ders, drunk­en­ness, rev­el­lings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the king­dom of God. 22 But the fruit of the Spirit is love, joy, peace, long­suf­fer­ing, gen­tle­ness, good­ness, faith, 23 Meek­ness, tem­per­ance: against such there is no law. 24 And they that are Christ’s have cru­ci­fied the flesh with the affec­tions and lusts. affec­tions: or, pas­sions 25 If we live in the Spirit, let us also walk in the Spirit.  

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16This I say then, Walk in the Spirit, and ye shall not ful­fil the lust of the flesh.

17For the flesh lus­teth against the Spirit, and the Spirit against the flesh: and these are con­trary the one to the other: so that ye can­not do the things that ye would.

18But if ye be led of the Spirit, ye are not under the law.

19Now the works of the flesh are man­i­fest, which are these; Adul­tery, for­ni­ca­tion, unclean­ness, lasciviousness,

20Idol­a­try, witch­craft, hatred, vari­ance, emu­la­tions, wrath, strife, sedi­tions, heresies,

21Envy­ings, mur­ders, drunk­en­ness, rev­el­lings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the king­dom of God.

22But the fruit of the Spirit is love, joy, peace, long­suf­fer­ing, gen­tle­ness, good­ness, faith,

23Meek­ness, tem­per­ance: against such there is no law.

24And they that are Christ’s have cru­ci­fied the flesh with the affec­tions and lusts.

25If we live in the Spirit, let us also walk in the Spirit.

The old man of sin” in us wants to suc­cumb to the pow­ers of sin. This is what we mean by wrestling. We are mean­ing it is a one-to-one warfare.

We have to cru­cify the flesh with the affec­tions and lusts.

Demon­strate the fruit of the spirit in daily life

Life in the Spirit

Walk in the Spirit

As Jesus was hang­ing on the cross He cried out “Father,  for­give them, for they don’t know what they are doing.”(Luke 23:34Luke 23:34
Eng­lish: King James Ver­sion (1611) — KJV

34 Then said Jesus, Father, for­give them; for they know not what they do. And they parted his rai­ment, and cast lots.  

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)
Also while hang­ing on the cross Jesus endured ridicule from the reli­gious lead­ers. Peo­ple mocked say­ing, ” He saved oth­ers. Let Him save him­self if he is the Christ of God.” Isn’t this the same thing that the devil said to him when He was in the wilder­ness, “..if you are the Son of God?”(Matt Chap. 4).  He for­gave them for they did not know they were being used by the enemy to bring Death of Jesus.  Jesus knew it was the sin man­i­fest­ing through them that it was not them but a spirit of sit, the flesh oper­at­ing through them the people.

 

Set­ting Cap­tives Free From Disease”

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Dallas/Fort Worth area –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

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Arrested Development

What is Arrested Devel­op­ment — Stunted Emo­tional Growth

Arrested: to bring to a stop, to slow, to make inac­tive, seize, cap­ture, to take or keep in cus­tody by author­ity of law;

Devel­op­ment: growth that stag­nated, put in cus­tody (which has the author­ity to do so) which slows down or stops.

 In gen­eral the per­son infested by these demons will age nor­mally on the out­side but be imma­ture on the inside. Arrested devel­op­ment spir­its claim to be sent by Satan per­son­ally. The demon stops progress past age 13 and brings the vic­tim to any age it wants from zero to 13. The effects are dev­as­tat­ing. At age 13 a person’s too young to work and can’t hold a job. The vic­tim is unable to deal with the prob­lems of an adult, becomes a job hop­per and unreliable.

Spirit of Rejec­tion, the Alco­holic Syn­drome (spirit of addic­tion) and Leviathan (occultism) are three rul­ing spir­its who have been found closely related to Arrested Development.

 The demonic king­doms rec­og­nize that men are a trin­ity (body, soul, spirit). The enemy real­izes that if growth in any of these three areas are stunted or slowed it will weaken or even destroy the entire per­son. Satan’s emis­saries work con­stantly to con­trol the per­son by dis­rupt­ing this three-part harmony.

Func­tion of Arrested Spirit

The effects of arrested devel­op­ment of an individual

The func­tion of this demon is to arrest devel­op­ment in a young per­son, always bring­ing them back to age 13 and younger. He claims to have author­ity over homo­sex­ual spir­its for they enter before age 13. In a girl, this spirit claims to have author­ity over spir­its influ­enc­ing a girl to be a tomboy to please her father, the demon will stir up the desire through the spir­its passed on by ances­tral curses, or may enter by molesta­tion, incest, or even rape. The les­bian spirit is under the con­trol of arrested devel­op­ment and begins to run at the age of 13. This pow­er­ful demon claims the les­bians and homo­sex­u­als are really 13 years old. The demon is also called the chronic prince of arrested development.

At eleven he causes the girl to be scrawny and gawky look­ing. At twelve years old he embar­rasses her because of her peri­ods and empha­sizes any ugli­ness in her body. The demon makes the girl believe that she is dirty and will never be able to clean herself.

A related spirit too is anorexia ner­vosa which causes anorexia between ages zero to eight. The girl doesn’t want to grow up and have a period, face the respon­si­bil­i­ties of life and the world.

Arrested Devel­op­ment in a Male

In a male, the child has ten­den­cies to want to cross dress, be homo­sex­ual. A male child will stay imma­ture and demand to be babied. It will have ten­den­cies of not want­ing to take respon­si­bil­i­ties. Many times a per­son with arrested devel­op­ment will be stunted in growth.

The demon wants to kill the per­son in the womb. This spirit also oper­ated through suf­fo­ca­tion, drown­ing, chok­ing, obstruc­tion of breath­ing, dif­fi­cult preg­nancy and crib death.

How Arrested Devel­op­ment effects both sexes

The arrested devel­op­ment spirit does not hin­der the per­son from learn­ing in school or affect the person’s stud­ies. The spirit would not allow a woman or man to make plans for mar­riage or have chil­dren. The arrested Devel­op­ment spirit will cause a per­son be sloppy, unkempt and slouch or be lazy and is not able to make goals for the future. Most per­sons with arrested devel­op­ment are unable to marry, but even if they do it does not last. He makes them take drugs to be pas­sive and sleep for hours at a time. He has a prjnce and a deputy who lives in the mind of the per­son to make sure that they do not advance past age 13.

  • The demon also causes a per­son to drink.
  • It causes a per­son to have tem­per tantrums to have their own way.
  • A drug user will have arrested devel­op­ment, unable to solve daily problems.
  • Those who col­lect dolls and stuffed ani­mals as grown-ups are slow in devel­op­ment. They do child­ish things such as play­ing with toys on their desks when at work.
  • Will cause a child to scream for attention.
  • Also those that run a lot and fever­ishly exer­cise all the time have arrested development.
  • Actors and actresses have arrested development.
  • Even cook­ing and clean­ing is a prob­lem for them as they still want to be depen­dent on some­one and will some­times marry a per­son that will fill this role.
  • Thir­teen year old’s are unable to make deci­sions when shop­ping. At nine years old the child may be attracted to a molester.
  • Arrested devel­op­ment has many friends in pris­ons and he causes the crim­i­nal to go back on the streets and com­mit the same crimes again.
  • they are unable to learn from experience.

How Does Arrested Devel­op­ment Occur

Usu­ally chil­dren with arrested devel­op­ment were born pre­ma­turely and were incu­ba­tor chil­dren. Another entry is trauma at birth like a cord wrapped around the child and the child can­not breath. Other types of trau­matic events before the age of six such as:

  •  surg­eries at a very early age,
  • rape,
  • Sep­a­ra­tion from par­ents or even given up for adop­tion devel­ops arrested development.

If a father does not wake the child’s spirit or is not accepted by the father, wrong sex, then the child can develop arrested spirit.  Another entry is Lack of proper, con­sis­tent and bal­anced scrip­tural dis­ci­pline can also be a door through which Arrested Devel­op­ment enters our lives.

The child will be pegged as retarted but that is not the case.

A retarded per­son are not imma­ture. They are slow learn­ers and hin­dered from learn­ing dis­abil­i­ties, but they do not have arrested devel­op­ment. Some­times chil­dren are mis­taken to have learn­ing dis­abil­i­ties but really they have arrested devel­op­ment and will mimic learn­ing dis­abil­i­ties.  Because of trauma, the per­son is shut down because of the spirit of fear.  The mind is in cap­tiv­ity keep­ing the per­son the abil­ity to learn.  This is not their intel­li­gence (which is gen­er­ally aver­age or above) but their learn­ing abil­ity drags behind.

Arrested devel­op­ment spir­its oper­ate in the mind. As believ­ers we are to take the author­ity in the name of Jesus Christ and cut across the net­work of demonic com­mu­ni­ca­tion giv­ing the wrong sig­nals to our mind, will and emo­tions. As we receive deliv­er­ance from these spir­its, we can be free of their influ­ence and bondage.

Arrested devel­op­ment demons are a group­ing of demons recently exposed in deliv­er­ance prayers and this is not an exhaus­tive study of demo­niza­tion. By the world’s stan­dards most psy­chi­a­trists would diag­nose arrested devel­op­ment as a men­tal dis­ease and pre­scribe med­ica­tion and therapy.

Go to Part 2 of Arrested Devel­op­ment and Prayer to Break Bondage from Arrested Development

Jesus Gave Us Authority

Jesus Heal­ings and deliv­er­ance and Gave Us Author­ity to Heal and Deliver Cap­tives from Bondage

Matt 4:23–24Matt 4:23–24
Eng­lish: King James Ver­sion (1611) — KJV

23 And Jesus went about all Galilee, teach­ing in their syn­a­gogues, and preach­ing the gospel of the king­dom, and heal­ing all man­ner of sick­ness and all man­ner of dis­ease among the peo­ple. 24 And his fame went through­out all Syria: and they brought unto him all sick peo­ple that were taken with divers dis­eases and tor­ments, and those which were pos­sessed with dev­ils, and those which were lunatick, and those that had the palsy; and he healed them.  

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23 And Jesus went about all Galilee, teach­ing in their syn­a­gogues, and preach­ing the gospel of the king­dom, and heal­ing all man­ner of sick­ness and all man­ner of dis­ease among the people.

24 And his fame went through­out all Syria: and they brought unto him all sick peo­ple that were taken with divers dis­eases and tor­ments, and those which were pos­sessed with dev­ils, and those which were lunatick, and those that had the palsy; and he healed them.

(KJV)

Matt 8:2–17Matt 8:2–17
Eng­lish: King James Ver­sion (1611) — KJV

2 And, behold, there came a leper and wor­shipped him, say­ing, Lord, if thou wilt, thou canst make me clean. 3 And Jesus put forth his hand, and touched him, say­ing, I will; be thou clean. And imme­di­ately his lep­rosy was cleansed. 4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thy­self to the priest, and offer the gift that Moses com­manded, for a tes­ti­mony unto them. 5 And when Jesus was entered into Caper­naum, there came unto him a cen­tu­rion, beseech­ing him, 6 And say­ing, Lord, my ser­vant lieth at home sick of the palsy, griev­ously tor­mented. 7 And Jesus saith unto him, I will come and heal him. 8 The cen­tu­rion answered and said, Lord, I am not wor­thy that thou shouldest come under my roof: but speak the word only, and my ser­vant shall be healed. 9 For I am a man under author­ity, hav­ing sol­diers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my ser­vant, Do this, and he doeth it. 10 When Jesus heard it, he mar­velled, and said to them that fol­lowed, Ver­ily I say unto you, I have not found so great faith, no, not in Israel. 11 And I say unto you, That many shall come from the east and west, and shall sit down with Abra­ham, and Isaac, and Jacob, in the king­dom of heaven. 12 But the chil­dren of the king­dom shall be cast out into outer dark­ness: there shall be weep­ing and gnash­ing of teeth. 13 And Jesus said unto the cen­tu­rion, Go thy way; and as thou hast believed, so be it done unto thee. And his ser­vant was healed in the self­same hour. 14 And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever. 15 And he touched her hand, and the fever left her: and she arose, and min­is­tered unto them. 16 When the even was come, they brought unto him many that were pos­sessed with dev­ils: and he cast out the spir­its with his word, and healed all that were sick: 17 That it might be ful­filled which was spo­ken by Esa­ias the prophet, say­ing, Him­self took our infir­mi­ties, and bare our sick­nesses.  

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2 And, behold, there came a leper and wor­shipped him, say­ing, Lord, if thou wilt, thou canst make me clean.

3 And Jesus put forth his hand, and touched him, say­ing, I will; be thou clean. And imme­di­ately his lep­rosy was cleansed.

4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thy­self to the priest, and offer the gift that Moses com­manded, for a tes­ti­mony unto them.

5 And when Jesus was entered into Caper­naum, there came unto him a cen­tu­rion, beseech­ing him,

6 And say­ing, Lord, my ser­vant lieth at home sick of the palsy, griev­ously tormented.

7 And Jesus saith unto him, I will come and heal him.

8 The cen­tu­rion answered and said, Lord, I am not wor­thy that thou shouldest come under my roof: but speak the word only, and my ser­vant shall be healed.

9 For I am a man under author­ity, hav­ing sol­diers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my ser­vant, Do this, and he doeth it.

10 When Jesus heard it, he mar­velled, and said to them that fol­lowed, Ver­ily I say unto you, I have not found so great faith, no, not in Israel.

11 And I say unto you, That many shall come from the east and west, and shall sit down with Abra­ham, and Isaac, and Jacob, in the king­dom of heaven.

12 But the chil­dren of the king­dom shall be cast out into outer dark­ness: there shall be weep­ing and gnash­ing of teeth.

13 And Jesus said unto the cen­tu­rion, Go thy way; and as thou hast believed, so be it done unto thee. And his ser­vant was healed in the self­same hour.

14 And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.

15 And he touched her hand, and the fever left her: and she arose, and min­is­tered unto them.

16 When the even was come, they brought unto him many that were pos­sessed with dev­ils: and he cast out the spir­its with his word, and healed all that were sick:

17 That it might be ful­filled which was spo­ken by Esa­ias the prophet, say­ing,
Him­self took our infir­mi­ties, and bare our sicknesses.

(KJV)

Matt 8:28–34Matt 8:28–34
Eng­lish: King James Ver­sion (1611) — KJV

28 And when he was come to the other side into the coun­try of the Gerge­senes, there met him two pos­sessed with dev­ils, com­ing out of the tombs, exceed­ing fierce, so that no man might pass by that way. 29 And, behold, they cried out, say­ing, What have we to do with thee, Jesus, thou Son of God? art thou come hither to tor­ment us before the time? 30 And there was a good way off from them an herd of many swine feed­ing. 31 So the dev­ils besought him, say­ing, If thou cast us out, suf­fer us to go away into the herd of swine. 32 And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran vio­lently down a steep place into the sea, and per­ished in the waters. 33 And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the pos­sessed of the dev­ils. 34 And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.  

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28 And when he was come to the other side into the coun­try of the Gerge­senes,
there met him two pos­sessed with dev­ils, com­ing out of the tombs, exceed­ing
fierce, so that no man might pass by that way.

29 And, behold, they cried out, say­ing, What have we to do with thee, Jesus,
thou Son of God? art thou come hither to tor­ment us before the time?

30 And there was a good way off from them an herd of many swine feeding.

31 So the dev­ils besought him, say­ing, If thou cast us out, suf­fer us to go
away into the herd of swine.

32 And he said unto them, Go. And when they were come out, they went into the
herd of swine: and, behold, the whole herd of swine ran vio­lently down a steep
place into the sea, and per­ished in the waters.

33 And they that kept them fled, and went their ways into the city, and told
every thing, and what was befallen to the pos­sessed of the devils.

34 And, behold, the whole city came out to meet Jesus: and when they saw him,
they besought him that he would depart out of their coasts.

(KJV)

Matt 9:1–7Matt 9:1–7
Eng­lish: King James Ver­sion (1611) — KJV

9 1 And he entered into a ship, and passed over, and came into his own city. 2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus see­ing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be for­given thee. 3 And, behold, cer­tain of the scribes said within them­selves, This man blas­phemeth. 4 And Jesus know­ing their thoughts said, Where­fore think ye evil in your hearts? 5 For whether is eas­ier, to say, Thy sins be for­given thee; or to say, Arise, and walk? 6 But that ye may know that the Son of man hath power on earth to for­give sins, Arise, take up thy bed, and go unto thine house. 7 And he arose, and departed to his house.  

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1 And he entered into a ship, and passed over, and came into his own city.

2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and
Jesus see­ing their faith said unto the sick of the palsy; Son, be of good
cheer; thy sins be for­given thee.

3 And, behold, cer­tain of the scribes said within them­selves, This man
blasphemeth.

4 And Jesus know­ing their thoughts said, Where­fore think ye evil in your
hearts?

5 For whether is eas­ier, to say, Thy sins be for­given thee; or to say, Arise,
and walk?

6 But that ye may know that the Son of man hath power on earth to for­give sins,
(then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto
thine house.

7 And he arose, and departed to his house.

(KJV)

Matt 9:18–33Matt 9:18–33
Eng­lish: King James Ver­sion (1611) — KJV

18 While he spake these things unto them, behold, there came a cer­tain ruler, and wor­shipped him, say­ing, My daugh­ter is even now dead: but come and lay thy hand upon her, and she shall live. 19 And Jesus arose, and fol­lowed him, and so did his dis­ci­ples. 20 And, behold, a woman, which was dis­eased with an issue of blood twelve years, came behind him, and touched the hem of his gar­ment: 21 For she said within her­self, If I may but touch his gar­ment, I shall be whole. 22 But Jesus turned him about, and when he saw her, he said, Daugh­ter, be of good com­fort; thy faith hath made thee whole. And the woman was made whole from that hour. 23 And when Jesus came into the ruler’s house, and saw the min­strels and the peo­ple mak­ing a noise, 24 He said unto them, Give place: for the maid is not dead, but sleep­eth. And they laughed him to scorn. 25 But when the peo­ple were put forth, he went in, and took her by the hand, and the maid arose. 26 And the fame hereof went abroad into all that land. the fame…: or, this fame 27 And when Jesus departed thence, two blind men fol­lowed him, cry­ing, and say­ing, Thou Son of David, have mercy on us. 28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 29 Then touched he their eyes, say­ing, Accord­ing to your faith be it unto you. 30 And their eyes were opened; and Jesus straitly charged them, say­ing, See that no man know it. 31 But they, when they were departed, spread abroad his fame in all that coun­try. 32 As they went out, behold, they brought to him a dumb man pos­sessed with a devil. 33 And when the devil was cast out, the dumb spake: and the mul­ti­tudes mar­velled, say­ing, It was never so seen in Israel.  

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18 While he spake these things unto them, behold, there came a cer­tain ruler,
and wor­shipped him, say­ing, My daugh­ter is even now dead: but come and lay thy
hand upon her, and she shall live.

19 And Jesus arose, and fol­lowed him, and so did his disciples.

20 And, behold, a woman, which was dis­eased with an issue of blood twelve
years, came behind him, and touched the hem of his garment:

21 For she said within her­self, If I may but touch his gar­ment, I shall be
whole.

22 But Jesus turned him about, and when he saw her, he said, Daugh­ter, be of
good com­fort; thy faith hath made thee whole. And the woman was made whole from
that hour.

23 And when Jesus came into the ruler’s house, and saw the min­strels and the
peo­ple mak­ing a noise,

24 He said unto them, Give place: for the maid is not dead, but sleep­eth. And
they laughed him to scorn.

25 But when the peo­ple were put forth, he went in, and took her by the hand,
and the maid arose.

26 And the fame hereof went abroad into all that land.

27 And when Jesus departed thence, two blind men fol­lowed him, cry­ing, and
say­ing, Thou Son of David, have mercy on us.

28 And when he was come into the house, the blind men came to him: and Jesus
saith unto them, Believe ye that I am able to do this? They said unto him, Yea,
Lord.

29 Then touched he their eyes, say­ing, Accord­ing to your faith be it unto you.

30 And their eyes were opened; and Jesus straitly charged them, say­ing, See
that no man know it.

31 But they, when they were departed, spread abroad his fame in all that
country.

32 As they went out, behold, they brought to him a dumb man pos­sessed with a
devil.

33 And when the devil was cast out, the dumb spake: and the mul­ti­tudes
mar­velled, say­ing, It was never so seen in Israel.

(KJV)

Matt 9:35Matt 9:35
Eng­lish: King James Ver­sion (1611) — KJV

35 And Jesus went about all the cities and vil­lages, teach­ing in their syn­a­gogues, and preach­ing the gospel of the king­dom, and heal­ing every sick­ness and every dis­ease among the peo­ple.  

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35 And Jesus went about all the cities and vil­lages, teach­ing in their
syn­a­gogues, and preach­ing the gospel of the king­dom, and heal­ing every sick­ness
and every dis­ease among the people.

(KJV)

Matt 10:1Matt 10:1
Eng­lish: King James Ver­sion (1611) — KJV

10 1 And when he had called unto him his twelve dis­ci­ples, he gave them power against unclean spir­its, to cast them out, and to heal all man­ner of sick­ness and all man­ner of dis­ease. against: or, over  

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1 And when he had called unto him his twelve dis­ci­ples, he gave them power
against unclean spir­its, to cast them out, and to heal all man­ner of sick­ness
and all man­ner of disease.

(KJV)

Matt 10:7–8Matt 10:7–8
Eng­lish: King James Ver­sion (1611) — KJV

7 And as ye go, preach, say­ing, The king­dom of heaven is at hand. 8 Heal the sick, cleanse the lep­ers, raise the dead, cast out dev­ils: freely ye have received, freely give.  

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7 And as ye go, preach, say­ing, The king­dom of heaven is at hand.

8 Heal the sick, cleanse the lep­ers, raise the dead, cast out dev­ils: freely ye
have received, freely give.

(KJV)

Matt 11:5Matt 11:5
Eng­lish: King James Ver­sion (1611) — KJV

5 The blind receive their sight, and the lame walk, the lep­ers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.  

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5 The blind receive their sight, and the lame walk, the lep­ers are cleansed,
and the deaf hear, the dead are raised up, and the poor have the gospel
preached to them.

(KJV)

Matt 12:9–13Matt 12:9–13
Eng­lish: King James Ver­sion (1611) — KJV

9 And when he was departed thence, he went into their syn­a­gogue: 10 And, behold, there was a man which had his hand with­ered. And they asked him, say­ing, Is it law­ful to heal on the sab­bath days? that they might accuse him. 11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sab­bath day, will he not lay hold on it, and lift it out? 12 How much then is a man bet­ter than a sheep? Where­fore it is law­ful to do well on the sab­bath days. 13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.  

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9 And when he was departed thence, he went into their synagogue:

10 And, behold, there was a man which had his hand with­ered. And they asked
him, say­ing, Is it law­ful to heal on the sab­bath days? that they might accuse
him.

11 And he said unto them, What man shall there be among you, that shall have
one sheep, and if it fall into a pit on the sab­bath day, will he not lay hold
on it, and lift it out?

12 How much then is a man bet­ter than a sheep? Where­fore it is law­ful to do
well on the sab­bath days.

13 Then saith he to the man, Stretch forth thine hand. And he stretched it
forth; and it was restored whole, like as the other.

(KJV)

Matt 12:15Matt 12:15
Eng­lish: King James Ver­sion (1611) — KJV

15 But when Jesus knew it, he with­drew him­self from thence: and great mul­ti­tudes fol­lowed him, and he healed them all;  

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15 But when Jesus knew it, he with­drew him­self from thence: and great
mul­ti­tudes fol­lowed him, and he healed them all;

(KJV)

Matt 12:22Matt 12:22
Eng­lish: King James Ver­sion (1611) — KJV

22 Then was brought unto him one pos­sessed with a devil, blind, and dumb: and he healed him, inso­much that the blind and dumb both spake and saw.  

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22 Then was brought unto him one pos­sessed with a devil, blind, and dumb: and
he healed him, inso­much that the blind and dumb both spake and saw.

(KJV)

Matt 14:14Matt 14:14
Eng­lish: King James Ver­sion (1611) — KJV

14 And Jesus went forth, and saw a great mul­ti­tude, and was moved with com­pas­sion toward them, and he healed their sick.  

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14 And Jesus went forth, and saw a great mul­ti­tude, and was moved with
com­pas­sion toward them, and he healed their sick.

(KJV)

Matt 14:34–36Matt 14:34–36
Eng­lish: King James Ver­sion (1611) — KJV

34 And when they were gone over, they came into the land of Gen­nesaret. 35 And when the men of that place had knowl­edge of him, they sent out into all that coun­try round about, and brought unto him all that were dis­eased; 36 And besought him that they might only touch the hem of his gar­ment: and as many as touched were made per­fectly whole.  

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34 And when they were gone over, they came into the land of Gennesaret.

35 And when the men of that place had knowl­edge of him, they sent out into all
that coun­try round about, and brought unto him all that were diseased;

36 And besought him that they might only touch the hem of his gar­ment: and as
many as touched were made per­fectly whole.

(KJV)

Matt 15:21–28Matt 15:21–28
Eng­lish: King James Ver­sion (1611) — KJV

21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon. 22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, say­ing, Have mercy on me, O Lord, thou Son of David; my daugh­ter is griev­ously vexed with a devil. 23 But he answered her not a word. And his dis­ci­ples came and besought him, say­ing, Send her away; for she cri­eth after us. 24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. 25 Then came she and wor­shipped him, say­ing, Lord, help me. 26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. 27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their mas­ters’ table. 28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daugh­ter was made whole from that very hour.  

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21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

22 And, behold, a woman of Canaan came out of the same coasts, and cried unto
him, say­ing, Have mercy on me, O Lord, thou Son of David; my daugh­ter is
griev­ously vexed with a devil.

23 But he answered her not a word. And his dis­ci­ples came and besought him,
say­ing, Send her away; for she cri­eth after us.

24 But he answered and said, I am not sent but unto the lost sheep of the house
of Israel.

25 Then came she and wor­shipped him, say­ing, Lord, help me.

26 But he answered and said, It is not meet to take the children’s bread, and
to cast it to dogs.

27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from
their mas­ters’ table.

28 Then Jesus answered and said unto her, O woman, great is thy faith: be it
unto thee even as thou wilt. And her daugh­ter was made whole from that very
hour.

(KJV)

Matt 15:30–31Matt 15:30–31
Eng­lish: King James Ver­sion (1611) — KJV

30 And great mul­ti­tudes came unto him, hav­ing with them those that were lame, blind, dumb, maimed, and many oth­ers, and cast them down at Jesus’ feet; and he healed them: 31 Inso­much that the mul­ti­tude won­dered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glo­ri­fied the God of Israel.  

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30 And great mul­ti­tudes came unto him, hav­ing with them those that were lame,
blind, dumb, maimed, and many oth­ers, and cast them down at Jesus’ feet; and he
healed them:

31 Inso­much that the mul­ti­tude won­dered, when they saw the dumb to speak, the
maimed to be whole, the lame to walk, and the blind to see: and they glo­ri­fied
the God of Israel.

(KJV)

Matt 17:14–18Matt 17:14–18
Eng­lish: King James Ver­sion (1611) — KJV

14 And when they were come to the mul­ti­tude, there came to him a cer­tain man, kneel­ing down to him, and say­ing, 15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for oft­times he fal­l­eth into the fire, and oft into the water. 16 And I brought him to thy dis­ci­ples, and they could not cure him. 17 Then Jesus answered and said, O faith­less and per­verse gen­er­a­tion, how long shall I be with you? how long shall I suf­fer you? bring him hither to me. 18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.  

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14 And when they were come to the mul­ti­tude, there came to him a cer­tain man,
kneel­ing down to him, and saying,

15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for oft­times
he fal­l­eth into the fire, and oft into the water.

16 And I brought him to thy dis­ci­ples, and they could not cure him.

17 Then Jesus answered and said, O faith­less and per­verse gen­er­a­tion, how long
shall I be with you? how long shall I suf­fer you? bring him hither to me.

18 And Jesus rebuked the devil; and he departed out of him: and the child was
cured from that very hour.

(KJV)

Matt 19:1–2Matt 19:1–2
Eng­lish: King James Ver­sion (1611) — KJV

19 1 And it came to pass, that when Jesus had fin­ished these say­ings, he departed from Galilee, and came into the coasts of Judaea beyond Jor­dan; 2 And great mul­ti­tudes fol­lowed him; and he healed them there.  

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1 And it came to pass, that when Jesus had fin­ished these say­ings, he departed
from Galilee, and came into the coasts of Judaea beyond Jordan;

2 And great mul­ti­tudes fol­lowed him; and he healed them there.

(KJV)

Matt 20:29–34Matt 20:29–34
Eng­lish: King James Ver­sion (1611) — KJV

29 And as they departed from Jeri­cho, a great mul­ti­tude fol­lowed him. 30 And, behold, two blind men sit­ting by the way side, when they heard that Jesus passed by, cried out, say­ing, Have mercy on us, O Lord, thou Son of David. 31 And the mul­ti­tude rebuked them, because they should hold their peace: but they cried the more, say­ing, Have mercy on us, O Lord, thou Son of David. 32 And Jesus stood still, and called them, and said, What will ye that I shall do unto you? 33 They say unto him, Lord, that our eyes may be opened. 34 So Jesus had com­pas­sion on them, and touched their eyes: and imme­di­ately their eyes received sight, and they fol­lowed him.  

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29 And as they departed from Jeri­cho, a great mul­ti­tude fol­lowed him.

30 And, behold, two blind men sit­ting by the way side, when they heard that
Jesus passed by, cried out, say­ing, Have mercy on us, O Lord, thou Son of
David.

31 And the mul­ti­tude rebuked them, because they should hold their peace: but
they cried the more, say­ing, Have mercy on us, O Lord, thou Son of David.

32 And Jesus stood still, and called them, and said, What will ye that I shall
do unto you?

33 They say unto him, Lord, that our eyes may be opened.

34 So Jesus had com­pas­sion on them, and touched their eyes: and imme­di­ately
their eyes received sight, and they fol­lowed him.

(KJV)

Matt 21:14Matt 21:14
Eng­lish: King James Ver­sion (1611) — KJV

14 And the blind and the lame came to him in the tem­ple; and he healed them.  

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14 And the blind and the lame came to him in the tem­ple; and he healed them.

(KJV)

Mark 3:10–11Mark 3:10–11
Eng­lish: King James Ver­sion (1611) — KJV

10 For he had healed many; inso­much that they pressed upon him for to touch him, as many as had plagues. pressed: or, rushed 11 And unclean spir­its, when they saw him, fell down before him, and cried, say­ing, Thou art the Son of God.  

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10 For he had healed many; inso­much that they pressed upon him for to touch
him, as many as had plagues.

11 And unclean spir­its, when they saw him, fell down before him, and cried,
say­ing, Thou art the Son of God.

(KJV)

 

 

 

 

He gave power to the
Deciples

Matthew 10:1Matthew 10:1
Eng­lish: King James Ver­sion (1611) — KJV

10 1 And when he had called unto him his twelve dis­ci­ples, he gave them power against unclean spir­its, to cast them out, and to heal all man­ner of sick­ness and all man­ner of dis­ease. against: or, over  

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And when he had called unto him his twelve
dis­ci­ples, he gave them power against unclean spir­its, to cast them out, and to
heal all man­ner of sick­ness and all man­ner of disease.

2 Now the names of the twelve apos­tles are these; The first, Simon, who is called
Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

3 Philip, and Bartholomew; Thomas, and Matthew the pub­li­can; James the son of
Alphaeus, and Leb­baeus, whose sur­name was Thaddaeus;

4 Simon the Canaan­ite, and Judas Iscar­iot, who also betrayed him.

5 These twelve Jesus sent forth, and com­manded them, say­ing, Go not into the
way of the Gen­tiles, and into any city of the Samar­i­tans enter ye not:

6 But go rather to the lost sheep of the house of Israel.

7 And as ye go, preach, say­ing, The king­dom of heaven is at hand.

8 Heal the sick, cleanse the lep­ers, raise the dead, cast out dev­ils [NKJV:
demons]: freely ye have received, freely give.

Mark 6:7Mark 6:7
Eng­lish: King James Ver­sion (1611) — KJV

7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spir­its;  

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And he called unto him the twelve, and began to
send them forth by two and two; and gave them power over unclean spirits;

Mark 6:13Mark 6:13
Eng­lish: King James Ver­sion (1611) — KJV

13 And they cast out many dev­ils, and anointed with oil many that were sick, and healed them.  

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And they cast out many dev­ils [NKJV: demons], and anointed with oil
many that were sick, and healed them.

The Great Commission:

Mark
16:15–18.. the “Great Com­mis­sion.” It says, “Go into all the
world and preach the gospel to every crea­ture. He who believes and is bap­tized
will be saved; but he who does not believe will be con­demned. And these signs
will fol­low those who believe: In My name they will cast out demons; they will
speak with new tongues; they will take up ser­pents; and if they drink any­thing
deadly, it will by no means hurt them; they will lay hands on the sick, and
they will recover.” And Matthew 28:19–20Matthew 28:19–20
Eng­lish: King James Ver­sion (1611) — KJV

19 Go ye there­fore, and teach all nations, bap­tiz­ing them in the name of the Father, and of the Son, and of the Holy Ghost: teach…: or, make dis­ci­ples, or, Chris­tians of all nations 20 Teach­ing them to observe all things what­so­ever I have com­manded you: and, lo, I am with you alway, even unto the end of the world. Amen.  

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records a bit more of what Jesus
said regard­ing the great com­mis­sion. “Go there­fore and make dis­ci­ples of
all the nations, bap­tiz­ing them in the name of the Father and of the Son and of
the Holy Spirit, teach­ing them to observe all things that I have com­manded you;
and lo, I am with you always, even to the end of the age.”

Luke 10:1Luke 10:1
Eng­lish: King James Ver­sion (1611) — KJV

10 1 After these things the Lord appointed other sev­enty also, and sent them two and two before his face into every city and place, whither he him­self would come.  

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After these things the Lord appointed other
sev­enty also, and sent them two and two before his face into every city and
place, whither he him­self would come.

2 There­fore said he unto them, The har­vest truly is great, but the labour­ers
are few: pray ye there­fore the Lord of the har­vest, that he would send forth
labour­ers into his harvest.

Luke 10:8Luke 10:8
Eng­lish: King James Ver­sion (1611) — KJV

8 And into what­so­ever city ye enter, and they receive you, eat such things as are set before you:  

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And into what­so­ever city ye enter, and they receive you, eat such
things as are set before you:

9 And heal the sick that are therein, and say unto them, The king­dom of God is
come nigh unto you.

Luke 10:1Luke 10:1
Eng­lish: King James Ver­sion (1611) — KJV

10 1 After these things the Lord appointed other sev­enty also, and sent them two and two before his face into every city and place, whither he him­self would come.  

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7 And the sev­enty returned again with joy, say­ing,
Lord, even the dev­ils [NKJV: demons] are sub­ject unto us through thy name.

18 And he said unto them, I beheld Satan as light­ning fall from heaven.

19 Behold, I give unto you power to tread on ser­pents and scor­pi­ons, and over
all the power of the enemy: and noth­ing shall by any means hurt you.

20 Notwith­stand­ing in this rejoice not, that the spir­its are sub­ject unto you;
but rather rejoice, because your names are writ­ten in heaven.

Acts 5:12Acts 5:12
Eng­lish: King James Ver­sion (1611) — KJV

12 And by the hands of the apos­tles were many signs and won­ders wrought among the peo­ple; (and they were all with one accord in Solomon’s porch.  

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And by the hands of the apos­tles were many signs
and won­ders wrought among the peo­ple; (and they were all with one accord in
Solomon’s porch.

13 And of the rest durst no man join him­self to them: but the peo­ple mag­ni­fied
them.

14 And believ­ers were the more added to the Lord, mul­ti­tudes both of men and
women.)

15 Inso­much that they brought forth the sick into the streets, and laid them on
beds and couches, that at the least the shadow of Peter pass­ing by might
over­shadow some of them.

16 There came also a mul­ti­tude out of the cities round about unto Jerusalem,
bring­ing sick folks, and them which were vexed with unclean spir­its: and they
were healed every one.

Acts 8:5Acts 8:5
Eng­lish: King James Ver­sion (1611) — KJV

5 Then Philip went down to the city of Samaria, and preached Christ unto them.  

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Then Philip went down to the city of Samaria, and
preached Christ unto them.

6 And the peo­ple with one accord gave heed unto those things which Philip
spake, hear­ing and see­ing the mir­a­cles which he did.

7 For unclean spir­its, cry­ing with loud voice, came out of many that were
pos­sessed with them: and many taken with palsies, and that were lame, were
healed.

8 And there was great joy in that city.

Acts 9:32Acts 9:32
Eng­lish: King James Ver­sion (1611) — KJV

32 And it came to pass, as Peter passed through­out all quar­ters, he came down also to the saints which dwelt at Lydda.  

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And it came to pass, as Peter passed through­out
all quar­ters, he came down also to the saints which dwelt at Lydda.

33 And there he found a cer­tain man named Aeneas, which had kept his bed eight
years, and was sick of the palsy.

34 And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and
make thy bed. And he arose immediately.

35 And all that dwelt at Lydda and Saron saw him, and turned to the Lord.

 

Paul Healed:

Acts 14:8Acts 14:8
Eng­lish: King James Ver­sion (1611) — KJV

8 And there sat a cer­tain man at Lystra, impo­tent in his feet, being a crip­ple from his mother’s womb, who never had walked:  

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And there sat a cer­tain man at Lystra, impo­tent in his feet, being
a crip­ple from his mother’s womb, who never had walked:

9 The same heard Paul speak: who sted­fastly behold­ing him, and per­ceiv­ing that
he had faith to be healed,

10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.

Acts 16:16Acts 16:16
Eng­lish: King James Ver­sion (1611) — KJV

16 And it came to pass, as we went to prayer, a cer­tain damsel pos­sessed with a spirit of div­ina­tion met us, which brought her mas­ters much gain by sooth­say­ing: of div­ina­tion: or, of Python  

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And it came to pass, as we went to prayer, a cer­tain damsel
pos­sessed with a spirit of div­ina­tion met us, which brought her mas­ters much
gain by soothsaying:

17 The same fol­lowed Paul and us, and cried, say­ing, These men are the ser­vants
of the most high God, which shew unto us the way of salvation.

18 And this did she many days. But Paul, being grieved, turned and said to the
spirit, I com­mand thee in the name of Jesus Christ to come out of her. And he
came out the same hour.

Acts 19:11Acts 19:11
Eng­lish: King James Ver­sion (1611) — KJV

11 And God wrought spe­cial mir­a­cles by the hands of Paul:  

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And God wrought spe­cial mir­a­cles by the hands of Paul:

12 So that from his body were brought unto the sick hand­ker­chiefs or aprons,
and the dis­eases departed from them, and the evil spir­its went out of them.

Acts 20:6Acts 20:6
Eng­lish: King James Ver­sion (1611) — KJV

6 And we sailed away from Philippi after the days of unleav­ened bread, and came unto them to Troas in five days; where we abode seven days.  

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And we sailed away from Philippi after the days of unleav­ened
bread, and came unto them to Troas in five days; where we abode seven days.

7 And upon the first day of the week, when the dis­ci­ples came together to break
bread, Paul preached unto them, ready to depart on the mor­row; and con­tin­ued
his speech until midnight.

8 And there were many lights in the upper cham­ber, where they were gath­ered
together.

9 And there sat in a win­dow a cer­tain young man named Euty­chus, being fallen
into a deep sleep: and as Paul was long preach­ing, he sunk down with sleep, and
fell down from the third loft, and was taken up dead.

10 And Paul went down, and fell on him, and embrac­ing him said, Trou­ble not
your­selves; for his life is in him.

11 When he there­fore was come up again, and had bro­ken bread, and eaten, and
talked a long while, even till break of day, so he departed.

12 And they brought the young man alive, and were not a lit­tle comforted.

Acts 28:7Acts 28:7
Eng­lish: King James Ver­sion (1611) — KJV

7 In the same quar­ters were pos­ses­sions of the chief man of the island, whose name was Pub­lius; who received us, and lodged us three days cour­te­ously.  

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In the same quar­ters were pos­ses­sions of the chief man of the
island, whose name was Pub­lius; who received us, and lodged us three days
courteously.

8 And it came to pass, that the father of Pub­lius lay sick of a fever and of a
bloody flux [NKJV: dysen­tary]: to whom Paul entered in, and prayed, and laid
his hands on him, and healed him.

9 So when this was done, oth­ers also, which had dis­eases in the island, came, and
were healed:

10 Who also hon­oured us with many hon­ours; and when we departed, they laded us
with such things as were necessary.

James 5:14James 5:14
Eng­lish: King James Ver­sion (1611) — KJV

14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anoint­ing him with oil in the name of the Lord:  

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Is any sick among you? let him call for the elders of the church;
and let them pray over him, anoint­ing him with oil in the name of the Lord:

15 And the prayer of faith shall save the sick, and the Lord
shall raise him up; and if he have com­mit­ted sins, they shall be for­given him.

16 Con­fess your faults one to another, and pray one for another, that ye may be
healed. The effec­tual fer­vent prayer of a right­eous man availeth much.

Jesus gave all believ­ers the same authority

He gave power and author­ity to his dis­ci­ples to heal the
sick and cast out demons.

Now, lets look at what a dis­ci­ple is:

A
dis­ci­ple is a “fol­lower of Jesus.” It is a per­son who has heard and
believed the good news.. that Jesus died for your sins (so you don’t have to)
then He rose from the dead and con­quered the power of sin and death.

What
does not make you a disciple:

  • Attend­ing church
    does not make you a disciple.
  • Hav­ing prayed the
    “sinner’s prayer” and then con­tin­u­ing to live like you did before you
    prayed it does not make you a disciple.

A
true dis­ci­ple is:

  • If you are a
    dis­ci­ple, then the Holy Spirit lives inside of you and He works to change you
    to be more like Jesus, and you choose to coop­er­ate with Him.
  • If you are a
    dis­ci­ple, you are devel­op­ing inti­macy (close friend­ship) with God and you are
    learn­ing to hear His voice, and you are com­mit­ted to obey what He tells you to
    do.
  • God will begin to
    work in your heart to change your very desires (as per Psalm 51) to line up
    more closely with His desires.

Does that mean we don’t ever sin
again?

No – we are all sin­ners and fall
short of the glory of God.

 

Author­ity to Heal

We don’t just have
author­ity to heal the sick, Jesus actu­ally com­manded us to do so. He started by
giv­ing this author­ity and com­mand to His dis­ci­ples. He did this in Luke 9:1–2Luke 9:1–2
Eng­lish: King James Ver­sion (1611) — KJV

9 1 Then he called his twelve dis­ci­ples together, and gave them power and author­ity over all dev­ils, and to cure dis­eases. 2 And he sent them to preach the king­dom of God, and to heal the sick.  

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.
It says, “Then He called His twelve dis­ci­ples together and gave them power
and author­ity over all demons, and to cure dis­eases. He sent them to preach the
king­dom of God and to heal the sick.” Verse 6 says, “So they departed
and went through the towns, preach­ing the gospel and heal­ing every­where.“
Do you see this… Jesus gave them the author­ity and guess what.. it worked
when they tried it. They used Jesus’ author­ity to pray for the sick, just like
Jesus told them to, and the sick were healed. I imag­ine this was a pretty big
thrill for the dis­ci­ples the first few times they tried it … and it worked!

Also, look at John
14:12–14 .. Jesus tells us that are given author­ity to do what­ever things He
did and work the same works Jesus did. Jesus healed the sick, didn’t He? So
John 14:12–14John 14:12–14
Eng­lish: King James Ver­sion (1611) — KJV

12 Ver­ily, ver­ily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And what­so­ever ye shall ask in my name, that will I do, that the Father may be glo­ri­fied in the Son. 14 If ye shall ask any thing in my name, I will do it.  

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tells us that we can heal the sick too… but verse 15 gives the
con­di­tion for mov­ing in this heal­ing author­ity. It says, as we have dis­cussed
ear­lier, “If you love me, you will obey me.” So again we see the tie
between mov­ing in Jesus power and author­ity and in a lifestyle of obe­di­ence to
Him.. e.g, being His disciple.

 

In Jesus’ Day

Jesus Came to Destroy the Works of the Devil

With the com­ing of the Lord, the two were even more vis­i­bly and insep­a­ra­bly bound together. He came to destroy the works of the devil and through His years of min­istry upon the earth, our Lord went about for­giv­ing sin and heal­ing all that were oppressed of the devil. With what sweet and gra­cious bene­dic­tion fell His words upon the trou­bled heart :

Thy sins are all for­given thee go in peace and sin no more’ or “Thy sins are for­given thee rise, take up thy bed and walk.” Hal­lelu­jah! What a Deliv­erer is this what a pre­cious dou­ble cure for soul and body, praise the Lord !

The Power of Jesus Christ The Way of Healing

In Matthew 9 :2, a man was brought to Jesus sick with palsy and lying on a bed. Jesus, see­ing their faith, said unto the man, sick with the palsy : ’ ’ Son, be of good cheer; thy sins be for­given thee,” but, behold, cer­tain scribes who, though forced by what their eyes had seen in the past to believe Christ’s power to heal the sick, doubted in their hearts His abil­ity to for­give sin. Jesus, know­ing their thoughts, said, ” Where­fore think ye evil in your hearts, for whether is it eas­ier, to say, Thy sins be for­given thee ; or to say, Arise, and walk?”

The scribes of that day had admit­ted Christ’s power to heal, but dis­puted His power to for­give. Today the atti­tude of the doubter is quite reversed many who admit His power to for­give sin, doubt His abil­ity to heal the sick. But Jesus says : ’ ’ Which is eas­ier?” and the sim­ple facts are that it is just as easy for the Lord to do the one as the other.

“Set­ting Cap­tives Free from Dis­ease Mind Body Spirit”

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons in Dallas/Fort Worth area –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical and the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Sin and Sickness Connection

The Power to Forgive

There is a direct con­nec­tion between sin and sick­ness.  Today the church has grown weak and looks at the word sin as a wicked word.  The Word of God says we all have sin and if any­one says they don’t have sin is a liar.

1 John 1:8–101 John 1:8–10
Eng­lish: King James Ver­sion (1611) — KJV

8 If we say that we have no sin, we deceive our­selves, and the truth is not in us. 9 If we con­fess our sins, he is faith­ful and just to for­give us our sins, and to cleanse us from all unright­eous­ness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us. occa­sion…: Gr. scan­dal  

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(NCV) “If we say we have no sin, we are fool­ing our­selves, and the truth is not in us. 9 But if we con­fess our sins, he will for­give our sins, because we can trust God to do what is right. He will cleanse us from all the wrongs we have done. 10 If we say we have not sinned, we make God a liar, and we do not accept God’s teach­ing.”

Con­fess Our Sins

Accord­ing to this scrip­ture, espe­cially vs. 9, if we con­fess our sins, he will for­give our sins … He will cleanse us from all the wrongs we have done.  That is why Jesus was sent on earth.  He knew no man could be per­fect even though Jesus was per­fect.  God knew that and wanted to redeem us from the curse of death and sep­a­ra­tion.  He sent His son to die and bore our sins and sick­ness on the cross so that when we do mess up, we can run to Jesus and con­fess our sins and we are cleansed.  Con­fes­sion to Jesus refreshes us.  Amen.

In James 5:15, 16James 5:15, 16
Eng­lish: King James Ver­sion (1611) — KJV

15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have com­mit­ted sins, they shall be for­given him. 16 Con­fess your faults one to another, and pray one for another, that ye may be healed. The effec­tual fer­vent prayer of a right­eous man availeth much.  

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it says also to con­fess our sins to one another. “The prayer of faith shall save the sick, and the Lord shall raise him up; and if he have com­mit­ted sins, they shall be for­given him.  Con­fess your faults one to another, and pray one for another that ye may be healed.”

We see the sin and sick­ness con­nec­tion.  Oth­er­wise, why would we have this scrip­ture?  As in other scrip­tures, the par­don of sins and the heal­ing of sick­ness are closely united.  James declares that par­don of sins will be granted with the heal­ing; and for this rea­son he desires to see con­fes­sion of sin accom­pany the prayer which claims heal­ing.  Uncon­fessed sin presents an obsta­cle to the prayer of faith or soon the sick­ness may reappear.

Prayer of Faith

Most of us go to a physi­cian for diag­nose the cause of the dis­ease.  If he suc­ceeds he stands a bet­ter chance to com­bat it.  You see our Lord also goes back to the pri­mary cause of all sick­ness that is, sin.  It is our part to con­fess and God’s to grant the par­don which removes this first cause so that heal­ing takes place.  In seek­ing heal­ing by means of earthly reme­dies, the first thing to do is to find a cleaver physi­cian and fol­low his pre­scrip­tions exactly.  If a per­son takes the prayer of faith, fix our eyes on the Lord, allow the Holy Spirit to show us the rea­son why we are sick, then we can con­fess and the spirit of the Lord can heal us.

James points out to us a con­di­tion which is essen­tial to the recov­ery of our health; con­fess and for­sake sin.

Did God put this dis­ease on me?  Where does dis­ease come from?  One, God per­mits it; it is in order to show us our faults, to chasen us, and purify us from them.  Sick­ness and dis­ease is not God’s per­fect will.  Sick­ness was not in the gar­den and death was not in the gar­den.  The source of dis­ease is from the devil and when we sin, he has a legal right to put it on us.  He is out to kill, steal and destroy.  John 10:10John 10:10
Eng­lish: King James Ver­sion (1611) — KJV

10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abun­dantly.  

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.  Kill means to bring to death.  Jesus was sent to bring life and for­give­ness to those who ask.  God brought the Israelites out of Egypt to give them life.  Another way of look­ing at sin and sick­ness is that Sick­ness is there­fore a vis­i­ble sign of God’s judg­ment upon sin and Satan car­ries out that judg­ment.  Sin sep­a­rates us from the Father espe­cially when the Lord Jesus Christ is pray­ing for you and stand­ing with His open wide to receive you when you con­fess to Him so that we are par­doned from our sin.

To con­fess our sins is to lay them down before God with the fixed pur­pose to fall into them no more.  When we have con­fessed our sins, we must receive also the promised par­don, believ­ing that God gives it in very deed.  When the soul has con­sented to make a sin­cere con­fes­sion and has obtained par­don, it is ready to lay hold of the promises of God; it is no longer dif­fi­cult to believe that the Lord will raise up His sick one and bring healing.

It is when we keep far from God that it is dif­fi­cult to believe, con­fes­sion and par­don bring us quite near to Him.  Many believ­ers, when they get sick, blame God so they sep­a­rate them­selves with anger and bit­ter­ness towards God instead of stand­ing in faith, going to Him (Jesus) in prayer and mak­ing it right.

Now, many times sick­ness and dis­ease can be inher­ited but many times it is because we open the door to the same sin.  What do I mean.  The Word of God says to love God with all your heart soul and mind, love your neigh­bors as your­self.  How many of you like who you are or wish you were some­one else or maybe you believe God has for­given you but you don’t allow your­self off the hook.  Maybe your mother or father has issues and that spirit went down the gen­er­a­tional line and now you feel the same way about you.  That is uncon­fessed sin.

Set­ting Cap­tives Free from the Devil and Disease”

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons in Dallas/Fort Worth area –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Overcome a Broken Heart

Heal­ing the Wounded Heart from Trau­matic Events in the Past

Root prob­lem areas caus­ing bro­ken heart:

  • The bro­ken heart of child­hood — the sins of the father
  • Neg­a­tive expec­ta­tions and dreams bro­ken & bit­ter root judgment
  • inner vows and judgments
  • chronic per­sonal sins
  • Spir­i­tual, emo­tional and phys­i­cal abuse your­self or wit­ness­ing includ­ing sex­ual abuse
  • Unex­pected losses (jobs, homes, fam­ily mem­bers, etc.)
  • Nat­ural disasters

This is to ask yourself

  • Do you have areas in your life that are often attacked by the enemy?
  • Do you have areas in your life that causes you to lose faith, hope and love?
  • What sit­u­a­tions in life dis­turb your heart?
  • Do you have a hard time stay­ing strong every day?  One day strong in faith and the next day not!
  • Your walk with the Lord is stagnet!

Luke 4:18Luke 4:18
Eng­lish: King James Ver­sion (1611) — KJV

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the bro­ken­hearted, to preach deliv­er­ance to the cap­tives, and recov­er­ing of sight to the blind, to set at lib­erty them that are bruised,  

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— God sent Jesus to heal us

The spirit of the Lord is upon me, because he anointed me to preach the Gospel to the poor.  He has sent me to pro­claim release to the cap­tives and recov­ery of sight to the blind, to set free those who are down­trod­den, to pro­claim the favor­able year of the Lord.”

Jesus healed all kinds of dis­eases and demonic oppression:

  • pos­sessed by devils
  • fee­ble or paralyzed
  • ill with var­i­ous diseases
  • tor­mented mentally
  • oppressed by the devil

Isa­iah 53:3–5Isa­iah 53:3–5
Eng­lish: King James Ver­sion (1611) — KJV

3 He is despised and rejected of men; a man of sor­rows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. we hid…: or, he hid as it were his face from us: Heb. as an hid­ing of faces from him, or, from us 4 Surely he hath borne our griefs, and car­ried our sor­rows: yet we did esteem him stricken, smit­ten of God, and afflicted. 5 But he was wounded for our trans­gres­sions, he was bruised for our iniq­ui­ties: the chas­tise­ment of our peace was upon him; and with his stripes we are healed. wounded: or, tor­mented stripes: Heb. bruise  

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3He is despised and rejected of men; a man of sor­rows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

4Surely he hath borne our griefs, and car­ried our sor­rows: yet we did esteem him stricken, smit­ten of God, and afflicted.

5But he was wounded for our trans­gres­sions, he was bruised for our iniq­ui­ties: the chas­tise­ment of our peace was upon him; and with his stripes we are healed.”

Jesus destroyed the works of the Devil.  He undesr­stands our pain and suf­fer­ing.  He suf­fered many things to con­nect with us.

  • Despised & rejected
  • mocked
  • falsely accused
  • suf­fered injustly
  • spit upon
  • exposed and naked
  • abused by reli­gious authorities
  • Betrayed by his own people
  • Beat­oned
  • Nailed
  • Hung up to die a painful death

Jesus can relate to your life issues and abuse.  He came to earth to set you free from all issues of life either emo­tion­ally, phys­i­cally spir­i­tu­ally, etc.

There are many dif­fer­ent kinds of sit­u­a­tions that can would our soul and spirit.  Some of these are death of a loved one, divorce, abor­tion, sex­ual, emo­tional & phys­i­cal abuse, occult & satanic rit­ual abuse, vio­lence, war, ter­ror, aban­don­ment, lack of love, emo­tional depri­va­tion, ill­ness, child­less­ness, dis­abil­ity, poverty, acci­dents, per­sonal fail­ures, dys­func­tional fam­i­lies, rigid rules, etc.

Trau­matic events and expe­ri­ences leave neg­a­tive, painful pic­tures in our mind.  Not only that, but neg­a­tive and ungodly beliefs and lies are devel­oped in how you view god, how you see your­self, etc. such as feel­ings of rejec­tion and inse­cu­ri­ties or not being good enough for God.

Heal­ing Touch of God, can set you free from emo­tional pain, bad mem­o­ries and thoughts and also bring about heal­ing to your body, soul and spirit.

All kinds of trau­matic events can injure your heart.

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Classes Dal­las Sat­ur­day After­noons in Dallas/Fort Worth area –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Characteristics Activities of Demons

Demonic Man­i­fes­ta­tions

The term ‘deliv­er­ance’ as used here encom­passes both the process and the result of one’s lib­er­a­tion from demonic bondage. Deliv­er­ance is dri­ving out evil spir­its, using the name of the Lord Jesus Christ as your author­ity. Jesus said,

‘In my name they [believ­ers in Him] will drive out demons’  Mark 16:17Mark 16:17
Eng­lish: King James Ver­sion (1611) — KJV

17 And these signs shall fol­low them that believe; In my name shall they cast out dev­ils; they shall speak with new tongues;  

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.

Char­ac­ter­is­tics of Demons — How they Affect Us, Nine Areas of Demonic Res­i­dence and How Demons Enter

Entice

Harass

Tor­ment

Com­pel

 

Enslave

Addict

Defile

Deceive

Weaken, make sick, or kill

Nine Areas of Demonic Residence

Prov. 25:28Prov. 25:28
Eng­lish: King James Ver­sion (1611) — KJV

28 He that hath no rule over his own spirit is like a city that is bro­ken down, and with­out walls.  

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Emo­tions and atti­tudes

Mind

Tongue

Sex

Lusts

Occult

False reli­gions, philoso­phies, cults

All here­sies (depar­tures from Chris­t­ian faith)

Phys­i­cal bodies

 

How Demons Enter

 

Dis­obe­dence of God’s Word — Deut. 28:1–5Deut. 28:1–5
Eng­lish: King James Ver­sion (1611) — KJV

28 1 And it shall come to pass, if thou shalt hear­ken dili­gently unto the voice of the LORD thy God, to observe and to do all his com­mand­ments which I com­mand thee this day, that the LORD thy God will set thee on high above all nations of the earth: 2 And all these bless­ings shall come on thee, and over­take thee, if thou shalt hear­ken unto the voice of the LORD thy God. 3 Blessed shalt thou be in the city, and blessed shalt thou be in the field. 4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cat­tle, the increase of thy kine, and the flocks of thy sheep. 5 Blessed shall be thy bas­ket and thy store. store: or, dough, or, knead­ingtroughs  

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✦Occult back­ground — Exo­dus 20:3Exo­dus 20:3
Eng­lish: King James Ver­sion (1611) — KJV

3 Thou shalt have no other gods before me.  

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–6

Per­sonal occult back­ground — Deut. 18:10Deut. 18:10
Eng­lish: King James Ver­sion (1611) — KJV

10 There shall not be found among you any one that maketh his son or his daugh­ter to pass through the fire, or that useth div­ina­tion, or an observer of times, or an enchanter, or a witch,  

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–12

Pre­na­tal influ­ences: rejec­tion, fear — 1 Peter 3:81 Peter 3:8
Eng­lish: King James Ver­sion (1611) — KJV

8 Finally, be ye all of one mind, hav­ing com­pas­sion one of another, love as brethren, be piti­ful, be cour­te­ous: love as: or, lov­ing to the  

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Soul­ish dom­i­na­tion

Pres­sures in early child­hood

Moment or place of weak­ness

Sin­ful acts or habits

The gen­er­a­tion line

Per­sonal sin

Occult sin

Alter­na­tive med­ical prac­tices

Reli­gious sin

Ungodly soul-ties

Sex­ual sin

 

Hurts, abuse, rejec­tion

Trau­mas, acci­dents

Death (includ­ing mis­car­riages, abor­tions)

Curses (includ­ing inner vows)

Cursed objects and build­ings

Addic­tions

Fears and pho­bias

Fatigue and tiredness

 

How to get free

 

Be hum­ble

Be hon­est

Con­fess faith in Christ

Con­fess sin

Repent of all sin

Break with occult

For­give

Expel

 

Get Healed and Deliv­ered and Stay Healed and Delivered

 

Deliv­er­ance Prayers

 

Set­ting Cap­tives Free Mind Body Spirit”

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Deliv­er­ance Set Free Bible Study Dal­las — Sat­ur­day After­noons  –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual cause of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Thank you for vis­it­ing Chris­t­ian Heal­ing Min­istries Dal­las — Heal­ing Touch of God — Set­ting the Cap­tives Free Body Soul and Spirit

Recommended Healing and Deliverance Books

Rec­om­mended Heal­ing and Deliv­er­ance Books — Heal­ing, Deliv­er­ance, Prayer, Fast­ing, Bless­ings and Curses, etc.

Healing Deliverance Classes

Strug­gling in Your Chris­t­ian Walk!

Free Chris­t­ian Ebooks download

By Derek PrinceThey Shall Expel Demons
(Book)
Jesus never sent any­one out to preach the Gospel with­out specif­i­cally instruct­ing and equip­ping them to take action against demons in the same way that He Him­self did

by Derek PrinceBless­ing or Curse: You Can Are you con­tin­u­ally frus­trated by sick­ness, finan­cial pres­sure, strained rela­tion­ships or other strug­gles that just won’t go away?

By Derek PrinceGod’s Word Heals
(Book)From best-selling author and Bible teacher, Derek Prince, comes his most detailed teach­ing on God’s mirac­u­lous gift of heal­ing. (192 pages)
by: Derek PrinceDoes Your Tongue Need Heal­ing?
(Book)The Bible tells us “life and death are in the power of the tongue.” What we say—and how we say it—does mat­ter. Learn how to con­trol your tongue and use it to bless oth­ers. (98 pages)

By Derek PrinceDeclar­ing God’s Word — A 365 Day Devo­tional
(Book)Proclaiming God’s Word was a very impor­tant aspect of the min­istry of Derek Prince. (425 pages)

By Derek PrinceShap­ing His­tory through Prayer and Fast­ing
(Book)You can make a dif­fer­ence in these volatile times. (189 pages)

Pigs in the Par­lor: a Prac­ti­cal Guide to Deliverance

This book con­tains a wealth of prac­ti­cal infor­ma­tion for the per­son inter­ested in, plan­ning to engage in, or actively engaged in the min­istry of deliverance.

Heal­ing the Sick

by T L Osborn

 


Divine Heal­ing

by Andrew Mur­ray

In the min­is­ter­ing of the apos­tles, for­give­ness and heal­ing com­ple­mented each other, allow­ing the Spirit of God to flow freely. Andrew Mur­ray answers

Divine Heal­ing by Andrew Mur­rey — Free Down­loadAndrew Mur­ray was no stranger to divine heal­ing. After an ill­ness inter­rupted his min­istry for over two years, Mur­ray received a mirac­u­lous restora­tion of health through the prayers of God’s peo­ple. Divine Heal­ing is the clas­sic work result­ing from Murray’s deep study of Scrip­ture on this topic. Join him as he unfolds the promise of James 5 that the prayer of faith will heal the sick. Be inspired to trust God for His heal­ing touch in your area of deep­est need and wait to see the Lord “raise you up.”  Heal­ing is a Choice by Stephen Arter­burn­From chronic phys­i­cal pain to deep emo­tional hurts, we are all, at some level,
in need of heal­ing. And heal­ing, writes author Stephen Arter­burn, is a choice,
although not our choice-it is God’s choice. While that may lead us to
under­stand that heal­ing is out of our hands, there are sev­eral things we do or
believe that can stand in the way of God’s heal­ing in our lives.
Heal­ing Scrip­tures to Say Out Loud by Ken­neth Hagan­Heal­ing Scrip­tures presents clear instruc­tions on how to take God’s med­i­cine –
His Word — so it can become heal­ing and health to the believer’s flesh!


Smith Wig­glesworth
Meet a bride who is dying of appen­dici­tis, a young man who has been lame for eigh­teen years, a betrayed hus­band who is on his way to kill his wife, and a woman who is com­pletely deaf. Dis­cover what hap­pens in their lives and what can take place in your own life. Not only can you be healed of your sick­nesses, but God can use you to bring heal­ing to others.


By Joan Hunter

By Joan Hunter

By: John G. Lake

By: Joan Hunter

By: Peter Horrobin

By: Peter Horrobin

By: Peter Horrobin

By: Peter Horrobin

By: Peter Horrobin

By: peter Horrobin

By: Peter Horrobin

Ways of God in Heal­ing by: Joy Dawson

By: Ken­neth E. Hagin

By: Ken­neth Hagin

By: Frank D. Hammond
>
Chris­t­ian Heal­ing: A Prac­ti­cal
& Com­pre­hen­sive Guide
by: Mark A. Pearson

by: Frank D. Hammond

By: Frank D. Hammond

By: Frank D. Hammond

By: Frank D. Hammond

by: Billy Joe Daugherty

By: Frank D. Hammond

By: Frank D. Hammond

By: Joyce Meyers

By: Joyce Meyers

By: Joyce Meyers

By: Joyce Meyers

By: Joyce Meyers

Christ the Healer
By: F. F. Boswell

Heal­ing by: John G. Lake

Prayers and pre­cise instruc­tions give you the power from God you need to heal the sick and bring home to the hopeless.

 

Set­ting Cap­tives Free from Dis­ease and Deliv­er­ance and from Spir­i­tual Oppression”

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  • Need prayer – fill out the free online prayer request form.
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  • Need Heal­ing and Deliv­er­ance from Demonic Attacks!  Touch of God Heal­ing Deliv­er­ance Min­istries — Set­ting Cap­tives Free Deliv­er­ance Bible Study Dal­las/Fort Worth Learn more about our Sat­ur­day classes and if you are inter­ested, or have ques­tions, please fill out the form.  We will con­tact you!  We are about set­ting cap­tives free from dis­ease, break­ing demonic oppres­sion, heal­ing bro­ken hearts, clos­ing the door to trauma, etc.: We teach­ing, and min­is­ter group and per­sonal min­istry to bring whole­ness, heal­ing, health and free­dom.  Start your path­way to  health and whole­ness in body, soul and spirit.
  • Free online teach­ingsFree online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you want noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Jesus Heals Bro­ken Hearts

Traci Morin’s Heal­ing Tes­ti­mony — 13 dis­eases healed. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy espe­cially from a bro­ken heart that com­pro­mises the immune sys­tem fight­ing dis­ease as well as how to get free from the clutches of the devil espe­cially mind con­trol, curses, witch­craft, etc. I had a gen­er­a­tional curse assign­ment of death on my life that acti­vated every time I tried to get close to the Lord Most High.

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Watch 24/7 Inter­na­tional House of Prayer and Wor­ship and be blessed

Daily Bible Scriptures

 

 

Thank you for vis­it­ing Touch of God a Chris­t­ian Heal­ing Min­istries Dal­las — Set­ting the Cap­tives Free from Dis­ease — phys­i­cally, spir­i­tu­ally and emo­tion­ally (body, soul, spirit)

 

Recommended Books by Henry Wright

A More Excel­lent Way Rec­om­mended Books on Healing

 
A More Excel­lent Way Book­This comes with an DVD by Henry Wright Fear Over­shad­ow­ing Your Life. By Henry Wright Learn and Under­stand Bit­ter­ness and how it can make you sick. By Henry Wright
Unlov­ing Spirit — do you strug­gle with self-hatred? Did you know all autoim­mune dis­eases come out of self hatred? By: Henry Wright Envy & Jeal­ousy [Paper­back] by Henry Wright — did you know that Envy & Jeal­ousy brings rot­ten­ness to the bones such as osteoporosis? Insight into Addic­tions by Henry Wright

The Dal­las Chris­t­ian Heal­ing Touch of God Heal­ing Ministries

Read the tes­ti­mony of Traci Morin healed of 13 dis­eases body soul and spirit

 

Set Free Bible Study Classes Dallas/Ft. Worth

Find True Free­dom From The Issues That Hold Us Back!

Intro­duc­tory Class, Sat­ur­day, April 14, 2012l 14, 2012
Eng­lish: King James Ver­sion (1611) — KJV

 

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Set­ting Cap­tives Free Deliv­er­ance Bible Study Classes, Sat­ur­day, April 14, 2012l 14, 2012
Eng­lish: King James Ver­sion (1611) — KJV

 

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, at 10:30 a.m. in Euless, Texas. Con­tact us today fill­ing out the form! Our team com­mit­ted to bring heal­ing into the lives of those who are sick in body or oppressed spir­i­tu­ally. Who Needs Deliverance!

Spiritual Warfare Prayers

Spir­i­tual War­fare Heal­ing Deliv­er­ance Classes

Dynamic keys from God’s Word about how to receive per­sonal break­throughs… You will learn the following:

  • The long last­ing effects of a bro­ken heart
  • The Father Heart of God
  • Bib­li­cal Foun­da­tions: Deliv­er­ance and Heal­ing and why human­ity has dis­ease and/or are spir­i­tu­ally oppressed
  • Learn Door­ways of Satan’s Legal Entry and Demonic Attacks and sick­ness and dis­ease (spir­i­tual roots of disease)
  • What hap­pened in the Gar­den of Eden
  • Bit­ter Root Judgments
  • Under­stand­ing emo­tional pain
  • For­give, Accept, Belong and Trust Again
  • Over­come rejection
  • Gen­er­a­tional Curses and How to Break Them
  • The Power of Words
  • Get­ting to the Root of your Problem
  • Last­ing Effects of Acci­dent and Trauma
  • Free­dom from Fear and Anx­i­ety and Stress (anx­i­ety, weight gain, health issues, emo­tional issues)
  • Heal­ing Hin­drance (cause and effect — Prov. 26:2Prov. 26:2
    Eng­lish: King James Ver­sion (1611) — KJV

    2 As the bird by wan­der­ing, as the swal­low by fly­ing, so the curse cause­less shall not come.  

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  • Under­stand­ing Deception
  • Dan­gers of False Reli­gions and Occult and Occultism in the Church
  • and much more

Inter­me­di­ate (Part B) and Advance classes (Part C) avail­able to those who attended the beginner’s class and who desire fur­ther equip­ping in their call­ing to min­is­ter heal­ing and deliv­er­ance. Part A is the foun­da­tions and Part B will build on the foun­da­tions and Part C focuses on key areas of min­is­ter­ing to others.

What to expect: Each week teach­ing, min­istry: Group and per­sonal min­istry through spir­i­tual war­fare deliv­er­ance prayers.

Through these classes, you will receive heal­ing and free­dom, peace, gain new under­stand­ing, increased spir­i­tual dis­cern­ment, rela­tion­ship with the Lord and much more.

Inter­ested! Fill out the form, and some­one will call you back to answer any ques­tions, and let you know the exact loca­tion of the heal­ing deliv­er­ance bible study classes, etc. Isn’t it time to find freedom!

Classes are for those who live in Dal­las / Fort Worth, Texas area.

In the Future: Live stream­ing for those who want to watch liv­ing out­side of Dallas/Fort Worth. Please check back with us for live streaming.

Classes designed for heal­ing and deliv­er­ance from sick­ness and dis­eases and all kinds of demonic oppres­sion. You will learn so much about how the enemy works and learn how to get free and stay free. Not only that, but be equipped to set oth­ers free from sick­ness and dis­ease and from spir­i­tual oppres­sion or tor­ment. Click here to fill out the form and some­one will get back with you. The Set­ting Cap­tives Free Bible Study Classes are free. Dona­tions will be suggested!

Or call for more infor­ma­tion and direc­tions: 817–381-8115. When you call, please leave your name, best time to call you and your phone number

Or email: healingclasses@touchofgod.net.

We see at least 90% or more heal­ing because the truth sets you free through our teach­ings and the anoint­ing of God. Join us and start your path to whole­ness body, soul and spirit.

Q&A:

Is their home­work? Not really unless you want to study and become more equipped.

Is there any books to buy. No, not unless you want them. I do rec­om­mend authors such as Derek Prince, Henry Wright, Smith Wig­glesworth. We will intro­duce books each week with options for purchase.

What if I didn’t know until 2 months from the time the bible study started? Con­tact us for more information.

Is the bible study every week­end? No — we take one Sat­ur­day off a month and we are off for holidays.

Is there other train­ing or teach­ings? Yes, there will be sep­a­rate inter­me­di­ate and advanced train­ing for those who want to know more or become part of the min­istry to help others.

Bless­ings!

Thank You For Vis­it­ing Touch of God Heal­ing Deliv­er­ance Min­istries Dallas/Fort Worth, Texas!

Jesus Heals Bro­ken Hearts

Traci Morin’s Heal­ing Tes­ti­mony — 13 dis­eases healed. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy espe­cially from a bro­ken heart that com­pro­mises the immune sys­tem fight­ing dis­ease as well as how to get free from the clutches of the devil espe­cially mind con­trol, curses, witch­craft, etc. I had a gen­er­a­tional curse assign­ment of death on my life that acti­vated every time I tried to get close to the Lord Most High.