Posts Tagged ‘healing and deliverance ministry’

Trials and Tribulations — 3

Con­tin­u­a­tion of Tri­als and Tribulations

It can­not be about peo­ple but only the Lord regard­less what fiery darts com­ing out of oth­ers as accu­sa­tion, attack­ing your rep­u­ta­tion, betrayal, destruc­tion, etc.  You gotta stand, even in weak­ness, that God is for you and not against you and that he is all your all.  Even though it feels like you are walk­ing in the shadow of death what I call the dark night of the soul but to not fear no evil accord­ing to Psalm 23:4Psalm 23:4
Eng­lish: King James Ver­sion (1611) — KJV

4 Yea, though I walk through the val­ley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they com­fort me.  

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Even though I walk through the val­ley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they com­fort me.”  You can­not allow peo­ple to rule you but God to rule you.

Many times it does feel like afflic­tion of the soul or your emo­tions.  Your emo­tions do go to hel­ter skel­ter but you gotta hang on that the Lord is doing a new thing and will deliver you accord­ing to  Psalm 34:19Psalm 34:19
Eng­lish: King James Ver­sion (1611) — KJV

19 Many are the afflic­tions of the right­eous: but the LORD deliv­ereth him out of them all.  

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Many are the afflic­tions of the right­eous, but the Lord deliv­ers him out of them all.”

and that God will sup­ply all your needs emo­tion­ally and phys­i­cally accord­ing to Philip­pi­ans 4:19Philip­pi­ans 4:19
Eng­lish: King James Ver­sion (1611) — KJV

19 But my God shall sup­ply all your need accord­ing to his riches in glory by Christ Jesus.  

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And my God will sup­ply every need of yours accord­ing to his riches in glory in Christ Jesus.” and that  2 Corinthi­ans 4:162 Corinthi­ans 4:16
Eng­lish: King James Ver­sion (1611) — KJV

16 For which cause we faint not; but though our out­ward man per­ish, yet the inward man is renewed day by day.  

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  “So we do not lose heart. Though our outer self is wast­ing away, our inner self is being renewed day by day.”

You have choices to make in the dark night of the soul.  That means, deter­min­ing not to go bit­ter but count it all joy like I said ear­lier and praise the Lord like Paul did in Jail and the Lord deliv­ered him.

Oth­er­wise, if you don’t for­give, two things can hap­pen, 1. have feel­ings of insan­ity and tor­ment or develop sick­ness and dis­ease.  Because a bro­ken heart dryth the bones, that is where your immune sys­tem is.

Accu­sa­tions will come that are not true.

I’m shar­ing this part so who­ever reads this going through the fiery darts will real­ize these are tri­als and tests of char­ac­ter.  I had to see I could not defend myself but trust God regard­less where it took me.  Where I got messed up at first is I thought if I do the right thing every­thing would cor­rect itself but that is not the case.  Many times it can fall apart regard­less how you try to be hon­or­able not talk­ing, not giv­ing any accu­sa­tion, or anything.

The accu­sa­tions from those you care about, do break your heart.

Yes, when going through betray­als, accu­sa­tions and rejec­tion,  you didn’t always do the right thing.  I made many mis­takes in this friend­ship.  Through my bro­ken­ness, I had to see and look at my heart and real­ized I made a lot of mis­takes and that I can­not blame the other per­son but I had to take respon­si­bil­ity and go to the Lord for for­give­ness and healing.

Many times friend­ships are sev­ered for­ever which do break your heart deeply.  But God has a greater pur­pose in all of it.  You have to trust God and believe and move on and not get hung up in the past of what if. I had to stand in faith and rejoice regard­less of the out­come accord­ing to Romans 5:2–5Romans 5:2–5
Eng­lish: King James Ver­sion (1611) — KJV

2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3 And not only so, but we glory in tribu­la­tions also: know­ing that tribu­la­tion wor­keth patience; 4 And patience, expe­ri­ence; and expe­ri­ence, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.  

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Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. More than that, we rejoice in our suf­fer­ings, know­ing that suf­fer­ing pro­duces endurance, and endurance pro­duces char­ac­ter, and char­ac­ter pro­duces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”

I had to see it was a trial and do what the Word says to do and that was to rejoice in our suf­fer­ings… A very dif­fer­ent con­cept when your heart is bleed­ing but did it because it pro­duces endurance, char­ac­ter, hope with­out shame.  I was doing it out of obe­di­ence of being bro­ken and realigned cor­rectly to the Lord.  We serve a jeal­ous God.

In my past, I used to com­plain about every­thing.  No more.  I made a deci­sion from what I’ve learned in the last two years was to rejoice in all things regard­less how it appeared but to put on my spir­i­tual eyes and stand on Hebrews 11:1Hebrews 11:1
Eng­lish: King James Ver­sion (1611) — KJV

11 1 Now faith is the sub­stance of things hoped for, the evi­dence of things not seen. sub­stance: or, ground, or, con­fi­dence  

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“Now faith is the sub­stance of things hoped for, the evi­dence of things not seen.”

Since then, I have found myself again.  I had lost myself and didn’t even know who I was but now I’ve found myself and mov­ing for­ward with new peo­ple and enjoy­ing life to the fullest.

When you go through these tri­als and tribu­la­tions you come out gain­ing new wis­dom accord­ing to Romans 11:33Romans 11:33
Eng­lish: King James Ver­sion (1611) — KJV

33 O the depth of the riches both of the wis­dom and knowl­edge of God! how unsearch­able are his judg­ments, and his ways past find­ing out!  

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Oh, the depth of the riches and wis­dom and knowl­edge of God! How unsearch­able are his judg­ments and how inscrutable his ways!”

When you do go through tri­als and tribu­la­tions it is self dying like Christ.  You are only par­tak­ing a very small por­tion of his suf­fer­ing but it opens your eyes to what he really and truly went through in killing your flesh to be more like him.

Gala­tians 2:20Gala­tians 2:20
Eng­lish: King James Ver­sion (1611) — KJV

20 I am cru­ci­fied with Christ: nev­er­the­less I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave him­self for me.  

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I have been cru­ci­fied with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave him­self for me.

Dying to self is a good thing.  Tri­als and tribu­la­tions brings up the nasty stuff so that you can cru­cify it with Christ.  In fact it is the best way to deal with the flesh when you go through tri­als and tribulations.

Part 1 — Tri­als and Tribulations

Part 2 Tri­als and Tribulations

When God is Silent - Going through the Dark Night of the Soul

 by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

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Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

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Trials and Tribulations — 2

Trials and tribu­la­tions walkthrough

Yes, the pain is deep, loos­ing rep­u­ta­tion, betrayal espe­cially when the other per­son believes you’ve betrayed them because God tells you to fol­low him and not them.  Even if they believe you made a promise but the other per­son did not hear the other part I said many years ago that when I got to busy for God, I was going to lay it down and man God made me live up to that.

Unfor­tu­nately, me leav­ing was a betrayal to the other per­son.  I have to obey His ways and many times he takes peo­ple apart and sets them on other paths.  Many times you have no under­stand­ing why but did Abra­ham under­stand when the Lord told him to leave and go to a strange land?

Through tri­als and tribu­la­tions of all this, the pain, the hurt and the loss, I had to see what Jesus went through when He hung on the cross to give us life spir­i­tu­ally as well as phys­i­cally.  He came to over­come and I can over­come accord­ing to John 16:33John 16:33
Eng­lish: King James Ver­sion (1611) — KJV

33 These things I have spo­ken unto you, that in me ye might have peace. In the world ye shall have tribu­la­tion: but be of good cheer; I have over­come the world.  

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I have said these things to you, that in me you may have peace. In the world you will have tribu­la­tion. But take heart; I have over­come the world.”

Not only that but the Lord is pro­duc­ing per­se­ver­ance in me in accor­dance to Romans 5:3Romans 5:3
Eng­lish: King James Ver­sion (1611) — KJV

3 And not only so, but we glory in tribu­la­tions also: know­ing that tribu­la­tion wor­keth patience;  

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More than that, we rejoice in our suf­fer­ings, know­ing that suf­fer­ing pro­duces endurance,…”

When you are in a place of prepa­ra­tion and heal­ing and restora­tion and the wait­ing, you can­not be anx­ious but the Lord will guard your heart and mind from the attacks of the enemy or temp­ta­tions accord­ing to Philip­pi­ans 4:6–7Philip­pi­ans 4:6–7
Eng­lish: King James Ver­sion (1611) — KJV

6 Be care­ful for noth­ing; but in every thing by prayer and sup­pli­ca­tion with thanks­giv­ing let your requests be made known unto God. 7 And the peace of God, which pas­seth all under­stand­ing, shall keep your hearts and minds through Christ Jesus.  

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Do not be anx­ious about any­thing, but in every­thing by prayer and sup­pli­ca­tion with thanks­giv­ing let your requests be made known to God. And the peace of God, which sur­passes all under­stand­ing, will guard your hearts and your minds in Christ Jesus.”

We serve such an awe­some God of the Lord most high and we can count those tri­als and tribu­la­tions as joy accord­ing to James 1:2James 1:2
Eng­lish: King James Ver­sion (1611) — KJV

2 My brethren, count it all joy when ye fall into divers temp­ta­tions; temp­ta­tion: or, tri­als  

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Count it all joy, my broth­ers, when you meet tri­als of var­i­ous kinds,”

It is not easy to give up some­thing you love, birthed, and given your heart to and then have to lay it all down.  Not only that but give all the money, equip­ment and BIH.  I gave it all up accord­ing to the Lord Most High.   Some of the min­istries have opin­ions of me that are not true.  They don’t know what took place but that is part of God has to be your all so that you are not con­cerned about what oth­ers think.

In the past, I would try to fix things to only make it worse.  It is bet­ter to leave it alone and trust God.  God knows the truth and that should count.  We get in trou­ble when we try to fix our rep­u­ta­tion with man.  Could it be an idol — loved by all man?

Man always ruins oth­ers rep­u­ta­tions and mine cer­tainly was through sev­eral avenues of peo­ple — fiery darts. Praise the Lord!

I had to see these were fiery darts of test­ing accord­ing to 1 Peter 4:121 Peter 4:12
Eng­lish: King James Ver­sion (1611) — KJV

12 Beloved, think it not strange con­cern­ing the fiery trial which is to try you, as though some strange thing hap­pened unto you:  

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Beloved, do not be sur­prised at the fiery trial when it comes upon you to test you, as though some­thing strange were hap­pen­ing to you.”

Fiery darts come from peo­ple who are the clos­est to you — friends, fam­ily, min­istries, etc.  Again I had to remem­ber Jesus on the cross say­ing Father for­give them for they do not know what they are doing.  I look that God is test­ing my heart and my reac­tions.  I’m for­ever grate­ful of BIH for my heal­ing, for the min­istry in Lewisville for lov­ing me and accept­ing me and point­ing me in the right direc­tion.  I can truly say I care for all these peo­ple regard­less if they think of me on earth.  Their opin­ions do not matter.

As long as I know I’ve done right and areas it was not han­dled I went to the Lord for for­give­ness and know I’m for­given and move forward.

The enemy wants to stop you and keep you in the past,  but I’m mov­ing for­ward to the things of the Lord even though I would rather be a bump on the log.  I would have to say these tri­als has given me a deeper love for peo­ple in God’s way of love.

Isa­iah 43:19Isa­iah 43:19
Eng­lish: King James Ver­sion (1611) — KJV

19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilder­ness, and rivers in the desert.  

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is what the Lord gave me:

19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilder­ness, and rivers in the desert. ”

I love peo­ple, not what they can do for me or ful­fill any­thing in me but because my Lord Jesus Christ loves them as well.

Even though I felt weak and bro­ken I knew I could do all things accord­ing to 2 Corinthi­ans 12:92 Corinthi­ans 12:9
Eng­lish: King James Ver­sion (1611) — KJV

9 And he said unto me, My grace is suf­fi­cient for thee: for my strength is made per­fect in weak­ness. Most gladly there­fore will I rather glory in my infir­mi­ties, that the power of Christ may rest upon me.  

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But he said to me,

My grace is suf­fi­cient for you, for my power is made per­fect in weak­ness.” There­fore I will boast all the more gladly of my weak­nesses, so that the power of Christ may rest upon me. “  That is a promise when we feel weak, bro­ken, bleed­ing inside, etc. we are made per­fect in weak­ness because then it is more of God and me more out of the way.  That is how we are sup­pose to look at weakness.”

I would have to say my faith was being tested and many times just wanted to give up and part of me just wanted to dis­ap­pear or be absorbed by the air and not exist.  But, I knew that is what the Lord did not want but for me to get back up and go for­ward even in my weak­ness and to count it all joy accord­ing to James 1:2James 1:2
Eng­lish: King James Ver­sion (1611) — KJV

2 My brethren, count it all joy when ye fall into divers temp­ta­tions; temp­ta­tion: or, tri­als  

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–8

Count it all joy, my broth­ers, when you meet tri­als of var­i­ous kinds, for you know that the test­ing of your faith pro­duces stead­fast­ness. And let stead­fast­ness have its full effect, that you may be per­fect and com­plete, lack­ing in noth­ing. If any of you lacks wis­dom, let him ask God, who gives gen­er­ously to all with­out reproach, and it will be given him. But let him ask in faith, with no doubt­ing, for the one who doubts is like a wave of the sea that is dri­ven and tossed by the wind. … ”

My faith has been strength­ened.  I’m not the same per­son.  It now takes a lot to take me down.  I see God in all sit­u­a­tions and that he is work­ing it out regard­less if I can see it or not like Heb. 11:1Heb. 11:1
Eng­lish: King James Ver­sion (1611) — KJV

11 1 Now faith is the sub­stance of things hoped for, the evi­dence of things not seen. sub­stance: or, ground, or, con­fi­dence  

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— I can­not go by what I see but what I can­not see and trust God’s word and praise him for the good result even though it is not happening.

That means stand­ing strong and not being fright­ened.  You can­not be afraid of your ene­mies.  When you have a min­istry, you have ene­mies.  Just like Joshua, I was going into new ter­ri­tory and can­not be afraid accord­ing to Joshua 1:9Joshua 1:9
Eng­lish: King James Ver­sion (1611) — KJV

9 Have not I com­manded thee? Be strong and of a good courage; be not afraid, nei­ther be thou dis­mayed: for the LORD thy God is with thee whith­er­so­ever thou goest.  

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Have I not com­manded you? Be strong and coura­geous. Do not be fright­ened, and do not be dis­mayed, for the Lord your God is with you wher­ever you go.”

I really hope this helps some­one who is in the min­istry and being attacked with fiery darts to not give up.  Because all these things are tests of faith accord­ing to 1 Peter 1:71 Peter 1:7
Eng­lish: King James Ver­sion (1611) — KJV

7 That the trial of your faith, being much more pre­cious than of gold that per­isheth, though it be tried with fire, might be found unto praise and hon­our and glory at the appear­ing of Jesus Christ:  

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So that the tested gen­uine­ness of your faith—more pre­cious than gold that per­ishes though it is tested by fire—may be found to result in praise and glory and honor at the rev­e­la­tion of Jesus Christ. ”

Part 1 — Tri­als and Tribulations

Part 3 Tri­als and Tribulations

How To Honor Abusive Parents

How To Honor and Respect Parents!

Some­times it is hard to honor and respect par­ents when they have vic­tim­ized you or didn’t show you love and accep­tance and made you feel unwor­thy, shame or guilty. Why do you think they did that? It is because their par­ents pro­jected that into them and then they dumped the demonic on you where you believed it for your­self. That is a lie and that is the unlov­ing spirit. The demonic comes down the fam­ily tree and keeps repeat­ing itself until some­one breaks the fam­ily tree curse.  If you grew up with abu­sive par­ents, you could be the one who breaks that fam­ily gen­er­a­tional curse.

How then is a per­son sup­pose to Honor and Respect their parents?

How can I honor my par­ents if they are demo­nized with self-hatred and self-rejection and vic­tim­ized me when I was a child and still do when I’m around them? You can honor them by thank­ing the Lord that they gave you life if you have noth­ing else to honor them with. You have to see your par­ents as vic­tims of the demonic that passed down from the fam­ily tree. Their par­ents were not able to love them, so they did not know how to love you and you can­not expect them to love you when there is a demonic of the unlov­ing spirit in them.

Plus, if a child does not learn love from their par­ents, most likely they will not learn it in their adult life.

That means you have to sep­a­rate the sin in them. They were vic­tims and have been pro­grammed by their par­ents to vic­tim­ize you! When you can see that they are vic­tims too, then it makes it eas­ier to for­give them and stop the torment.

What Paul Says to do!

That’s why Paul talks about cast­ing down neg­a­tive thoughts that are not of God in 2 Corinthi­ans 10:3–62 Corinthi­ans 10:3–6
Eng­lish: King James Ver­sion (1611) — KJV

3 For though we walk in the flesh, we do not war after the flesh: 4 through God: or, to God 5 Cast­ing down imag­i­na­tions, and every high thing that exal­teth itself against the knowl­edge of God, and bring­ing into cap­tiv­ity every thought to the obe­di­ence of Christ; imag­i­na­tions: or, rea­son­ings 6 And hav­ing in a readi­ness to revenge all dis­obe­di­ence, when your obe­di­ence is ful­filled.  

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.

3 For though we walk in the flesh, we do not war after the flesh: 4 (For the weapons of our war­fare are not car­nal, but mighty through God to the pulling down of strong holds;) 5 Cast­ing down imag­i­na­tions, and every high thing that exal­teth itself against the knowl­edge of God, and bring­ing into cap­tiv­ity every thought to the obe­di­ence of Christ; 6 And hav­ing in a readi­ness to revenge all dis­obe­di­ence, when your obe­di­ence is fulfilled.

When you don’t cast it down as a lie, then you estab­lish as a way of life for your­self. You are going to fil­ter the lie through every­thing that comes your way. If you were rejected by your par­ents then you will feel rejected by every­one else. Every­thing they say will feel like rejec­tion. Also, because of that unlov­ing spirit, then a child, now an adult will con­tinue to go back to their par­ents over and over again think­ing some­thing will change and try­ing to get accep­tance through them. This won’t hap­pen because of the demonic spir­its work­ing in them. What a per­son has to accept is that it won’t change until they remove the lie from their hearts and minds because they believe it too! You can change it though!

What can I do?

You have to fall out of agree­ment with it and be pre­pared to walk away from it. You don’t have to con­tinue to hear the neg­a­tive voices of your mother and father into your ears. If you do, it is an evil spirit that is remind­ing you of self-rejection, self-hatred, unwor­thi­ness, all your fail­ures in life, etc. How many are still lis­ten­ing to the voices of demo­nized par­ents that vic­tim­ized you spir­i­tu­ally when they are not even around you – they might already be dead but you still hear it clearly what they said or did.

There is no way any man or pas­tor or preacher can take away those voices from your mind or mem­o­ries. There is a way to be freed from the spirit that trans­ferred into you and tor­ment­ing you through your fam­ily tree. That is the unlov­ing spirit that comes to you to accuse you and make you feel rejec­tion, self-hatred, unwor­thy, etc.

If you are going to get the work out the grace of God in you, you must real­ize you will always remem­ber those voices, they are a big part of the mem­ory, but the pain from pres­ence of that evil spirit that is attack­ing you and accus­ing can be gone. You are going to have the mem­ory but not have the accu­sa­tion or pain of the memory.

How to remove the power of the memory:

Deliv­er­ance Through God’s Word: When you hear that voice, you will know to cast it down as Paul says to do in 2 Corinthi­ans 10:3–62 Corinthi­ans 10:3–6
Eng­lish: King James Ver­sion (1611) — KJV

3 For though we walk in the flesh, we do not war after the flesh: 4 through God: or, to God 5 Cast­ing down imag­i­na­tions, and every high thing that exal­teth itself against the knowl­edge of God, and bring­ing into cap­tiv­ity every thought to the obe­di­ence of Christ; imag­i­na­tions: or, rea­son­ings 6 And hav­ing in a readi­ness to revenge all dis­obe­di­ence, when your obe­di­ence is ful­filled.  

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and not let it affect you because you will know what your heav­enly father thinks of you. Mean­ing you need to dis­cern good and evil by what is being said between your ears. If it is not of love, then it is the devil accus­ing you. Cast that thought down by not accept­ing it. Sec­ond, know who you are in Christ and med­i­tate on what the word says about you. The Word of God is true not what your par­ents said.

Third, when you gave your life to the Lord, your past is erased and you have a chance to start all over new.  Of course the enemy will con­tinue to remind you of your past through voices in your head as thoughts or par­ents remind­ing you.

You can only feel com­plete with God in what His Word says about you. No man can cause you to feel com­plete. When the enemy comes to accuse you and you know what your iden­tity is, then it will not affect you what­so­ever. That is why you need to know what the Lord says about you when the enemy comes to accuse you. You see when you believe the lie, then you are call­ing God a liar as well. You are none of those things that you are accused of by the enemy or by your par­ents. You are just a vic­tim of your par­ents demonic.

That is why it hurt so bad because of their demonic and the demonic that past down to you through them through the fam­ily tree. That is why the devil knew what he was doing to accuse you because he knows your fam­ily tree.

There is no rea­son to go around in rejec­tion or self rejec­tion because your par­ents rejected you. Your heav­enly father is now your father once you became born again and you are not ever rejected by him ever even when you sin. Run to Him for your love. You have to come to the place where you don’t go to your par­ents for accep­tance. That has to stop! Real­ize you need to go to the Father since has already accepted you and loves you even when you are not per­fect. We can­not lose the love of the Father.

I know every time I have a bad mem­ory or a spe­cific mem­ory from my past or from my par­ents which has  a ping or bad feel­ing, I know I need to for­give that sit­u­a­tion and then try to turn my thoughts to the Lord or try to think of some­thing more pos­i­tive about that per­son or par­ent. What that does is repro­gram your think­ing; or what the word says renew­ing my mind. That is tak­ing every thought cap­tive. Then I fill my mind with what the Lord says about me if I heard neg­a­tive words of the past. I remind the enemy what the Lord says about me. Again, the war is between our ears and it’s a pow­er­ful war. In Eph­esians 6:12Eph­esians 6:12
Eng­lish: King James Ver­sion (1611) — KJV

12 For we wres­tle not against flesh and blood, but against prin­ci­pal­i­ties, against pow­ers, against the rulers of the dark­ness of this world, against spir­i­tual wicked­ness in high places. flesh…: Gr. blood and flesh spir­i­tual…: or, wicked spir­its high: or, heav­enly  

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12 For we wres­tle not against flesh and blood, but against prin­ci­pal­i­ties, against pow­ers, against the rulers of the dark­ness of this world, against spir­i­tual wicked­ness in high places.

The begin­ning of Chap­ter 6 of Eph­esians talks about hon­or­ing our par­ents and then goes into spir­i­tual war­fare. So, if we can honor our par­ents, if they were abu­sive to you, by hon­or­ing them that they gave you life. That does not mean you have to con­tinue to go and be abused to give godly honor.

You prob­a­bly have a bro­ken heart but your heart can heal through real­iz­ing it is not them but a demonic spirit of self-hatred work­ing to hurt you.  For­give them when you real­ize it is not them but the demonic king­dom work­ing in them.

 by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Part 1 – Do You Have A Bro­ken Heart?

Part 2 — Has Any­one Ever Told You that You Have a Bro­ken Heart?

Part 3 — A Bro­ken heart From Life’s Devastation

Part 4 — Bro­ken Heart Neg­a­tive Thoughts DNA Changed

Part 5 — How Does Some­one Get A Bro­ken Heart?

Part 6 — God Wants to Heal Your Bro­ken Heart

Part 7 — Dis­eases From A Bro­ken Heart

Part 8 – Steps To Heal The Bro­ken Heart

Part 9 – Walk­ing Vic­to­ri­ous After Bro­ken Heart Healed

Satan is the Accuser

Satan is the Accuser of the Brethren

The Court Room of God — How to Receive Forgiveness

Every time we sin, Satan goes to the throne room of God with all these accu­sa­tions and charges against you — espe­cially your past mis­takes. He has a stack of cases against you that goes from the floor to the ceil­ing and is now going to present them to the Lord to make you guilty of your charges.

Satan goes through the entire list of your sins to the Lord and the Lord is lis­ten­ing to the accu­sa­tions of Satan. Then the Lord takes these cases against you and goes into his cham­bers to make a deci­sion. When in His cham­ber, he opens the door and throws all these cases out because the word says when we repent, then it is for­got­ten as deep as the sea (Micah 7:19Micah 7:19
Eng­lish: King James Ver­sion (1611) — KJV

19 He will turn again, he will have com­pas­sion upon us; he will sub­due our iniq­ui­ties; and thou wilt cast all their sins into the depths of the sea.  

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) or as far from the east to the west (Psalm 103:12Psalm 103:12
Eng­lish: King James Ver­sion (1611) — KJV

12 As far as the east is from the west, so far hath he removed our trans­gres­sions from us.  

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).

The Lord comes out of his cham­bers and Satan asked the Lord “what is your ver­dict?” and the Lord answers “I don’t know what you are talk­ing about.”

The Lord says to Satan “This per­son you are accus­ing is ‘INNOCENT’ because she or he is my child. I have a pur­pose and a plan for this per­son.” “This case is DISMISSED,” says the Lord.

East will never meet West and that is why David says: “As far as the east is from the west, so far has He removed our trans­gres­sions from us” (Psalm 103:12Psalm 103:12
Eng­lish: King James Ver­sion (1611) — KJV

12 As far as the east is from the west, so far hath he removed our trans­gres­sions from us.  

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). Our sins have not just been taken away but they have been removed an infi­nite dis­tance from us. As much as East and West can­not meet, so much will our for­given sin never be con­fronted by them again once they have been dealt with by the Blood of the Lamb. When chil­dren have done some­thing wrong, they instinc­tively try to hide the evi­dence instead of going to the Lord and ask­ing for­give­ness. That is what the sac­ri­fice of Jesus was for us so that we can go to the father through Jesus Christ for the remis­sion of sin, the Lord has removed our sin so far that they will never return to haunt us.

You will cast all our sins into the depths of the sea.” (Micah 7:19Micah 7:19
Eng­lish: King James Ver­sion (1611) — KJV

19 He will turn again, he will have com­pas­sion upon us; he will sub­due our iniq­ui­ties; and thou wilt cast all their sins into the depths of the sea.  

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). At its deep­est point, the sea is seven miles deep. It would be impos­si­ble to bring things up from that depth and it is so far from the light of the sun that what­ever is down there will never be brought to the light. Praise the Lord; He has put our sins down in the deep­est, most inac­ces­si­ble place known to man! (We know, of course, that our sins are not lit­er­ar­ily down there, but this is sim­ply a pic­ture to show how far removed our sins are).

Behold! The Lamb of God who takes away the sin of the world” (John 1:29John 1:29
Eng­lish: King James Ver­sion (1611) — KJV

29 The next day John seeth Jesus com­ing unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. taketh away: or, beareth  

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). He takes it away – it is gone – never to be brought back, found or even remembered.

If the enemy tries to accuse you again after you have repented, tell him you are for­given and fight with fire by remind­ing him his end­ing – SATAN IS CAST DOWN – (Rev. 12 Verses 7, 8, 9es 7, 8, 9
Eng­lish: King James Ver­sion (1611) — KJV

8 For the head of Syria is Dam­as­cus, and the head of Dam­as­cus is Rezin; and within three­score and five years shall Ephraim be bro­ken, that it be not a peo­ple. that…: Heb. from a peo­ple  

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): “And there was war in Heaven: Michael and His angels…” “Nei­ther was their place found any­more.” “And the great dragon was cast out, and his angels with him.” These verses depict the bat­tle in Heaven which ended in Satan’s defeat. (Isa. 14:12Isa. 14:12
Eng­lish: King James Ver­sion (1611) — KJV

12 How art thou fallen from heaven, O Lucifer, son of the morn­ing! how art thou cut down to the ground, which didst weaken the nations! O Lucifer: or, O day star  

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, Eze. 28:16–17Eze. 28:16–17
Eng­lish: King James Ver­sion (1611) — KJV

16 By the mul­ti­tude of thy mer­chan­dise they have filled the midst of thee with vio­lence, and thou hast sinned: there­fore I will cast thee as pro­fane out of the moun­tain of God: and I will destroy thee, O cov­er­ing cherub, from the midst of the stones of fire. 17 Thine heart was lifted up because of thy beauty, thou hast cor­rupted thy wis­dom by rea­son of thy bright­ness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.  

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, Luke 10:18Luke 10:18
Eng­lish: King James Ver­sion (1611) — KJV

18 And he said unto them, I beheld Satan as light­ning fall from heaven.  

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)

 by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Allow Christ to Change You

Are You Allow­ing Christ to Change You?

Because you get saved does not end there.  We are being trans­formed daily by His Word.  He can make us over­com­ers by dwelling in us by His mighty power and destroy­ing the power of sin.  He can trans­form us until we “love right­eous­ness and hate wicked­ness” (Ps. 45:7Ps. 45:7
Eng­lish: King James Ver­sion (1611) — KJV

7 Thou lovest right­eous­ness, and hat­est wicked­ness: there­fore God, thy God, hath anointed thee with the oil of glad­ness above thy fel­lows.  

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), so that we can be holy.

Chris­t­ian Obedience

We receive son­ship because of His obe­di­ence.  There are two types of Chris­tians — obe­di­ent Chris­tians and dis­obe­di­ent Chris­tians.  The obe­di­ent Chris­t­ian receive so much of the Lord him­self.  “He learned obe­di­ence by the things which He suf­fered” (Heb. 5:8Heb. 5:8
Eng­lish: King James Ver­sion (1611) — KJV

8 Though he were a Son, yet learned he obe­di­ence by the things which he suf­fered;  

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).  His famiy said He was beside Him­self (Mark 3:21Mark 3:21
Eng­lish: King James Ver­sion (1611) — KJV

21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside him­self. friends: or, kins­men  

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).  The scribes said, “He has a demon” (John 10:20John 10:20
Eng­lish: King James Ver­sion (1611) — KJV

20 And many of them said, He hath a devil, and is mad; why hear ye him?  

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) and “he was Beelzebub,” and, ‘By the ruler of the demons He cast s out demons“‘ (Mark 3:22Mark 3:22
Eng­lish: King James Ver­sion (1611) — KJV

22 And the scribes which came down from Jerusalem said, He hath Beelze­bub, and by the prince of the dev­ils casteth he out dev­ils.  

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).  They reviled Him and tried to kill Him by ston­ing Him, but He, Jesus, passed through the midst of the whole crowd.  Then He saw a blind man and healed him as He was going through.

Being Trans­formed Into The Image of Christ

This power of the new cre­ation, this birth unto right­eous­ness (is a gift of right­eous­ness) by faith in the Atone­ment, can trans­form and change you  until you are con­trolled, dom­i­nated, and filled with the Spirit of Jesus.  Though you are still in the body, you are gov­erned by the Spirit, with “fruit to holi­ness, and the end, ever­last­ing life” (Rom. 6:22Rom. 6:22
Eng­lish: King James Ver­sion (1611) — KJV

22 But now being made free from sin, and become ser­vants to God, ye have your fruit unto holi­ness, and the end ever­last­ing life.  

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).  He was a first­fruits for us.

Christ loved you when you were yet a sin­ner, and He seeks your love in return.  He imparts to you an in-wrought love by the Holy Spirit, chang­ing you from faith to faith, from glory to glory.

by: Traci Morin Ser­vant, the Min­istry of Deliv­er­ance Heal­ing
Ordained Min­is­ter of the Gospel of Jesus Christ

Touch of God Heal­ing Min­istries (Min­istry in Dal­las TX). If you live in the Dal­las / Fort Worth area, come to Set Free Bible Study, North Dal­las Min­istries, and start your jour­ney of heal­ing! We teach the Word of God, group min­istry and per­sonal min­istry and walk with you until you are healed body, soul and spirit because the Truth in God’s Word Sets You Free.

We have suc­cess­fully brought heal­ing to peo­ple with a broad range of dis­eases, many of which are con­sid­ered incurable.

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons in Dallas/Fort Worth area –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Deliverance Prayers

Deliv­er­ance Prayers by Derek Prince and Receive God’s Deliverance

Jesus Christ, I affirm that You are the Son of God and the only door to
 eter­nal life.

I acknowl­edge that You died for my sins on the cross 2000 years ago

and rose from the dead by the power of Your Holy Spirit.

That same Holy Spirit power is greater than all other powers

and has already defeated Satan and his demons on the cross 2000 years ago.

Jesus, I renounce all arro­gance, self-sufficiency and pride, which was the down­fall of
Satan. I have noth­ing and am noth­ing, except in You my hid­ing place.

Jesus, I con­fess all my sins, espe­cially
__________________________________________________ .

I con­fess all my omis­sions, espe­cially
_____________________________________________  .

I con­fess the sins of my ances­tors, espe­cially
_______________________________________  .

Jesus, I apol­o­gize for all the sins and omis­sions which I have just now stated.

I promise to try (with Your help and the help of oth­ers) not to repeat these
sins.

If I slip and fall, I will try to con­fess imme­di­ately, and turn to You for help.

With Your help I will refuse temp­ta­tion and neg­a­tive atti­tudes, espe­cially
rejection.

With Your help I will obey my doctor/mate/pastor/employer & not my neg­a­tive
feelings/thoughts.

With Your help I will be the friend that I need/want in my life.

With Your help I will take a shower, brush my teeth, make my bed, do my laun­dry,
& eat fruit.

Jesus, I  for­give every­one whether they deserve it or not, because You for­gave me
and held noth­ing back.

I now espe­cially for­give ________________________________ .

Jesus, As you bring to my atten­tion any occult activ­ity, sit­u­a­tion, or object that
dis­pleases you.  I will repent and sever my rela­tion­ship with it, even if it is very valuable.

Jesus, Thank you  for becom­ing a curse on the cross for me, so that I may be freed
of all curses that are due to my own sins or the sins of my ancestors.

Jesus, I  take my stand, in Your name, Jesus, against all Satan’s demons.  I trust that You will take care of the demons and also take care of me.

I resist the devil, in Your name, Jesus.

Amen.

Demons,

I speak to you that have con­trol over me.

IN THE NAME OF JESUS

I bind you.

IN THE NAME OF JESUS

I com­mand you to qui­etly gofrom me now under the feet of Jesus.

IN THE NAME OF JESUS

I expel you.

IN THE NAME OF JESUS

I com­mand you never to return.

IN JESUSNAME

I close all gates/doors that allowed you entry.

Guardian angel, IN JESUSNAME I com­mis­sion you to defend me and to help align my mind to the mind of God.

Jesus, I adore and praise you for your deliv­er­ance of the demon of
________________________.

Jesus, I adore and praise you for your deliv­er­ance of the demon of
________________________.

Jesus, I adore and praise you for your deliv­er­ance of the demon of
________________________.

Jesus, I adore and praise you for your deliv­er­ance of the demon of
________________________.

Jesus, I ask You to fill with Your Holy Spirit those empty spots vacated by the demons
who left so that when they try to come back there will be no place for them.

Jesus, Bless you Lord.  Thank you Lord.  My heart is full of joy and grate­ful­ness.


DELIVERANCE PRAYERfrom hatred, resent­ment, bit­ter­ness
Jesus, deliver me from my hatred, resent­ment and bitterness.

Jesus, come fill the holes in my heart with Your Holy Spirit.

In Jesus’ name I pray.  Amen.

Credit = Father John Bertolucci from On Fire with the
Spirit

                                                                      By Parent

for Child

Father God, in the name of Your Son Jesus Christ, I am depend­ing on You to pro­vide a safe pas­sage­way to deliv­er­ance for my child, the same way You opened the Red Sea for Moses.  I am wait­ing in great expec­ta­tion for You to pro­vide a hedge round about him/her the same way You placed a cloud and fire front and rear.  I am wait­ing for You and Your angel to lead the way to per­ma­nent restora­tion, to become a bless­ing, espe­cially to You and for the pur­poses for which he/she was cre­ated.  Thank You Father God.

Exo­dus 14:15–28Exo­dus 14:15–28
Eng­lish: King James Ver­sion (1611) — KJV

15 And the LORD said unto Moses, Where­fore criest thou unto me? speak unto the chil­dren of Israel, that they go for­ward: 16 But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the chil­dren of Israel shall go on dry ground through the midst of the sea. 17 And I, behold, I will harden the hearts of the Egyp­tians, and they shall fol­low them: and I will get me hon­our upon Pharaoh, and upon all his host, upon his char­i­ots, and upon his horse­men. 18 And the Egyp­tians shall know that I am the LORD, when I have got­ten me hon­our upon Pharaoh, upon his char­i­ots, and upon his horse­men. 19 And the angel of God, which went before the camp of Israel, removed and went behind them; and the pil­lar of the cloud went from before their face, and stood behind them: 20 And it came between the camp of the Egyp­tians and the camp of Israel; and it was a cloud and dark­ness to them, but it gave light by night to these: so that the one came not near the other all the night. 21 And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. 22 And the chil­dren of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left. 23 And the Egyp­tians pur­sued, and went in after them to the midst of the sea, even all Pharaoh’s horses, his char­i­ots, and his horse­men. 24 And it came to pass, that in the morn­ing watch the LORD looked unto the host of the Egyp­tians through the pil­lar of fire and of the cloud, and trou­bled the host of the Egyp­tians, 25 And took off their char­iot wheels, that they drave them heav­ily: so that the Egyp­tians said, Let us flee from the face of Israel; for the LORD fight­eth for them against the Egyp­tians. that they…: or, and made them to go heav­ily 26 And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyp­tians, upon their char­i­ots, and upon their horse­men. 27 And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morn­ing appeared; and the Egyp­tians fled against it; and the LORD over­threw the Egyp­tians in the midst of the sea. over­threw: Heb. shook off 28 And the waters returned, and cov­ered the char­i­ots, and the horse­men, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.  

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TLB
  15 Then
the Lord said to Moses, “Quit PRAYING and get the peo­ple mov­ing! For­ward, march!  16 Use your rod — Hold it out over the water.  The sea will open up a path before you.  All the peo­ple of Israel shall walk through on dry ground! 17 I will harden the hearts of the Egyp­tians (demons/ interference/self-righteous/misguided)

and they will go in after you.  You will see the honor I will get in defeat­ing Pharaoh (Satan) and all his armies, char­i­ots and horse­men. 18 All Egypt (hell/enemies/opposition/ mind­sets that omit God of the Trin­ity) shall know that I am Jeho­vah.”

19Then the Angel of God, who was lead­ing the peo­ple of Israel, moved the cloud around behind them.  20It stood between the peo­ple of Israel and the Egyp­tians. That night as it changed to a pil­lar of fire, it gave darkness(blindness/confusion/hindrance) to the Egyp­tians but light (sight/counsel/clarity/direction) to the peo­ple of Israel!  So the Egyp­tians couldn’t find (overcome/harass/torment/terrorize/victimize/capture/enslave) the Israelis!

21Meanwhile, Moses stretched his rod over the sea, and the Lord opened up a path through the sea, with walls
of water on each side; a strong East wind blew all that night, dry­ing the sea bottom.

22So the peo­ple of Israel walked through the sea on dry ground!  23Then the Egyp­tians fol­lowed them between the walls of water along the  bot­tom of the sea

- all of Pharaoh’s horses, char­i­ots and horse­men. 24 But in the early morn­ing Jeho­vah looked down from the cloud of fie upon the array of the Egyp­tians and began to harass them.  25Their char­iot wheels began com­ing off, so that their char­i­ots scraped along the dry ground.  “Let’s get out of here,” the Egyp­tians yelled.  “Jeho­vah is fight­ing for them and against us.”

26  When all the Israelites were on the other side, the Lord said to Moses, “Stretch out your hand again over the sea, so that the waters will come back over the Egyp­tians, their char­i­ots and horse­men.” (Close all doors/gates to the enemy, in Jesus name.) 27Moses did and the sea returned to nor­mal beneath the morn­ing light.  The Egyp­tians tried to flee, but the Lord drowned them in the sea.  28The water cov­ered the path, the char­i­ots, the horse­men, and all the army of Pharaoh that chased after Israel through the sea.  Not one (accuser/nightmare/enemy/plague/pre-existing condition/disease) remained alive.

Exo­dus 15:26Exo­dus 15:26
Eng­lish: King James Ver­sion (1611) — KJV

26 And said, If thou wilt dili­gently hear­ken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his com­mand­ments, and keep all his statutes, I will put none of these dis­eases upon thee, which I have brought upon the Egyp­tians: for I am the LORD that healeth thee.  

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    26″

Set­ting Cap­tives Free Mind Body Spirit”

  • Need prayer – fill out the free “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evening 9 p.m. (CST)!
  • Heal­ing Touch of God — Set Free Deliv­er­ance Bible Study Classes Dal­las – Heal­ing Min­istries to learn spir­i­tual roots of dis­ease (sanc­ti­fi­ca­tion) — Every Sat­ur­day morn­ing, 10:30 a.m. to 12:30 p.m. — Teach­ings, Group and Per­sonal Min­istry.  Receive God’s deliverance.
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel every Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST).  and speaker, Mar­i­lyn Peguses teach­ing on the Gospels of Christ com­ing soon. If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

Thank you for vis­it­ing Chris­t­ian Heal­ing Min­istries Dal­las — Heal­ing Touch of God — Set­ting the Cap­tives Free Body Soul and Spirit

 

As a man thinketh in his heart, so is he.”

As a man thin­keth in his heart, so is he.” Prov. 23:7Prov. 23:7
Eng­lish: King James Ver­sion (1611) — KJV

7 For as he thin­keth in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.  

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  • A man is lit­er­ally what he thinks, his char­ac­ter being the com­plete sum of all his thoughts.
  • Men are anx­ious to improve their cir­cum­stances, but are unwill­ing to improve them­selves, they there­fore remain bound
  • Right think­ing begins with the words we say to ourselves.

Thin­keth — The Hebrew verb is found here only, and prob­a­bly means, “as he is all along in his heart, so is he (at last) in act.”

For as he thin­keth in his heart, so is he,.… He is not the man his mouth speaks or declares him to be, but what his heart thinks; which is dis­cov­ered by his looks and actions, and by which he is to be judged of, and not by his words;

My ques­tion to you is do you allow the word of God to mold you or what oth­ers or what you believe about your­self mold you.

Are you stuck with intru­sive thoughts or mem­o­ries of the past hold­ing you back from your pur­pose and destiny?

in Matt. 15:10–11, 15–20Matt. 15:10–11, 15–20
Eng­lish: King James Ver­sion (1611) — KJV

10 And he called the mul­ti­tude, and said unto them, Hear, and under­stand: 11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. 15 Then answered Peter and said unto him, Declare unto us this para­ble. 16 And Jesus said, Are ye also yet with­out under­stand­ing? 17 Do not ye yet under­stand, that what­so­ever entereth in at the mouth goeth into the belly, and is cast out into the draught? 18 But those things which pro­ceed out of the mouth come forth from the heart; and they defile the man. 19 For out of the heart pro­ceed evil thoughts, mur­ders, adul­ter­ies, for­ni­ca­tions, thefts, false wit­ness, blas­phemies: 20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.  

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. Our Lord said, “Hear, and under­stand: Not that which entereth into the mouth defileth the man; but that which pro­ceedeth out of the mouth, this defileth the man.

God has always been espe­cially con­cerned about man’s heart or mind.

What man holds in his mind has a tremen­dous effect upon his phys­i­cal body. This is true because God’s laws of cause and effect work in all realms–the spir­i­tual, the men­tal, and the phys­i­cal. No effect is with­out its cause; no cause is with­out its effect.

There is real evi­dence to sup­port the idea that many of our dis­eases and phys­i­cal break­downs are a result of our thinking. The body becomes ill or breaks down as it reacts to exces­sive stresses.

Dis­eases that are brought on by men­tal atti­tudes are known as psy­cho­so­matic dis­eases. The name comes from com­bin­ing the word “psy­cho” which means mind and the word “soma” which means body. Although the mind has had its influ­ence upon man’s body through the cen­turies it is only dur­ing the past thirty years or so that psy­cho­so­matic med­i­cine has come into real prominence.

Eighty per cent of the peo­ple who come to them are suf­fer­ing from phys­i­cal ail­ments brought on by man’s thinking.

 Christ’s teach­ings are of the pos­i­tive, con­struc­tive type, and these fos­ter not only good spir­i­tual health, but good men­tal health, and good phys­i­cal health as well. It is rather thrilling to real­ize that mod­ern men of med­i­cine are saying.

That is why for­give­ness is so impor­tant for good health.

 Our actions are the blos­soms of thought, and both joy and suf­fer­ing are their fruits; thus does a man gather the sweet and bit­ter fruitage of his own choices.

It takes renew­ing of our minds through the Word of God, mean­ing read­ing, believ­ing, obe­di­ence, etc.

Be not con­formed to this world, but be trans­formed, by the renew­ing of our minds.” (Romans 12:2Romans 12:2
Eng­lish: King James Ver­sion (1611) — KJV

2 And be not con­formed to this world: but be ye trans­formed by the renew­ing of your mind, that ye may prove what is that good, and accept­able, and per­fect, will of God.  

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)

That word “renew” means to replace some­thing old with some­thing new. To “make over by sub­sti­tu­tion” would be an accu­rate phrase. It is the dis­card­ing of old infor­ma­tion not by the process of era­sure, but by the process of replace­ment. Only as you pro­gram the heart with God�s word are those old choices, which always sat­isfy self, replaced with new choices which always glo­rify God.

To do that, He has to apply the word directly to those places in the life where the pres­ence of sin inter­feres with God�s work­ing His will.

Set The Cap­tives Free

by: Traci Morin Ser­vant, the Min­istry of Deliv­er­ance Heal­ing
Ordained Min­is­ter of the Gospel of Jesus Christ

Touch of God Heal­ing Min­istries (Min­istry in Dal­las TX). If you live in the Dal­las / Fort Worth area, come to Set Free Bible Study, North Dal­las Min­istries, and start your jour­ney of heal­ing! We teach the Word of God, group min­istry and per­sonal min­istry and walk with you until you are healed body, soul and spirit because the Truth in God’s Word Sets You Free.

We have suc­cess­fully brought heal­ing to peo­ple with a broad range of dis­eases, many of which are con­sid­ered incurable.

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Rec­om­mended Heal­ing Books and other books

 

Hurt By Others: How to Cope

Heal­ing and Deliv­er­ance Ministry

Mend a Bro­ken Heart

My tears trick­led slowly down my cheek not know­ing how to han­dle these neg­a­tive emotions.

Have you ever been hurt deeply by some­one you trusted and believed in for many years? Did the friend­ship die and seemed impos­si­ble to restore back? A breakup in dat­ing rela­tion­ship, divorce or even loss of a long-term friendship.

Though the pain isn’t a phys­i­cal one there are many phys­i­cal stresses (from emo­tional stress) that seem to come from this men­tal strug­gle. Grief is a pow­er­ful feel­ing and it may seem impos­si­ble to move for­ward with your life.

Even though you might have been in sur­vival mode and/or pro­tec­tive mode from all the hurts and pains of accu­sa­tion from some­one you trusted, did you feel some how respon­si­ble, but when you looked at the big pic­ture, could not find a bet­ter solu­tion to the problem?

Are you ham­mered by feel­ings of past regrets, deep sad­ness, loss and some­times deep guilt at times?

If you suf­fer from past regrets, do you go back into the past look­ing for a solu­tion? Get­ting stuck in the land of regrets is a form of self-pity. Many times a per­son gets stuck in regrets play­ing over in their heads “if only I did this” things would be dif­fer­ent. What is done is done and it is time to move for­ward with your life.

If you have deep sad­ness and loss, is it because of what hap­pened and you still feel the shock of it all? What I mean bewil­dered by the thought the friend­ship is dead? Feel­ing sad after such an event is per­fectly nor­mal and you may need to give your­self a lit­tle time to recover. It is grief and morn­ing like a real death. Give your­self time to grieve over the loss. Try to remem­ber the good times instead of the negative.

It might be nec­es­sary to remove the reminders of the per­son. Set up good bound­aries, take care of your­self, be good to your­self and for­give your­self and fight those feel­ings of regret and take con­trol of your thought life by cast­ing down those thoughts of past regrets. In 1 Cor. 10 it says to cast down all vain imaginations.…

You have to see that some­times breakup in friend­ships or mar­riages some­times is some­thing out of our con­trol. Trust God to heal you but first and most impor­tant is to for­give yourself.

Once you have begun to feel your focus move away from the painful reminders you may want to allow your­self the time to fig­ure out what went wrong in your rela­tion­ship. In many cases both indi­vid­u­als made cer­tain mis­takes that may have caused the ending.

by: Traci Morin

The Dal­las Chris­t­ian Heal­ing Touch of God Heal­ing Ministries

Read the tes­ti­mony of Traci Morin healed of 13 dis­eases body soul and spirit

 Rec­om­mended Heal­ing Books

Scriptures on Forgiveness

Heal­ing and Deliv­er­ance Ministry

Mat 5:9–12Mat 5:9–12
Eng­lish: King James Ver­sion (1611) — KJV

9 Blessed are the peace­mak­ers: for they shall be called the chil­dren of God. 10 Blessed are they which are per­se­cuted for right­eous­ness’ sake: for theirs is the king­dom of heaven. 11 Blessed are ye, when men shall revile you, and per­se­cute you, and shall say all man­ner of evil against you falsely, for my sake. falsely: Gr. lying 12 Rejoice, and be exceed­ing glad: for great is your reward in heaven: for so per­se­cuted they the prophets which were before you.  

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Blessed are the peace­mak­ers, for they shall be called sons of God. Blessed are those who have been per­se­cuted for the sake of right­eous­ness, for theirs is the king­dom of heaven. Blessed are you when peo­ple insult you and per­se­cute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they per­se­cuted the prophets who were before you.

Mat 5:44Mat 5:44
Eng­lish: King James Ver­sion (1611) — KJV

44 But I say unto you, Love your ene­mies, bless them that curse you, do good to them that hate you, and pray for them which despite­fully use you, and per­se­cute you;  

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But I say to you, love your ene­mies and pray for those who per­se­cute you,

Mat 6:12Mat 6:12
Eng­lish: King James Ver­sion (1611) — KJV

12 And for­give us our debts, as we for­give our debtors.  

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And for­give us our debts, as we also have for­given our debtors.

Mat 6:14–15Mat 6:14–15
Eng­lish: King James Ver­sion (1611) — KJV

14 For if ye for­give men their tres­passes, your heav­enly Father will also for­give you: 15 But if ye for­give not men their tres­passes, nei­ther will your Father for­give your tres­passes.  

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For if you for­give oth­ers for their trans­gres­sions, your heav­enly Father will also for­give you. But if you do not for­give oth­ers, then your Father will not for­give your transgressions.

Mat 7:2–5Mat 7:2–5
Eng­lish: King James Ver­sion (1611) — KJV

2 For with what judg­ment ye judge, ye shall be judged: and with what mea­sure ye mete, it shall be mea­sured to you again. 3 And why behold­est thou the mote that is in thy brother’s eye, but con­sid­er­est not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hyp­ocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.  

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For in the way you judge, you will be judged; and by your stan­dard of mea­sure, it will be mea­sured to you. Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hyp­ocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

Mat 18:21–35Mat 18:21–35
Eng­lish: King James Ver­sion (1611) — KJV

21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I for­give him? till seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until sev­enty times seven. 23 There­fore is the king­dom of heaven likened unto a cer­tain king, which would take account of his ser­vants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thou­sand tal­ents. tal­ents: a tal­ent is ounces of sil­ver, at a hun­dred and eleven cents the ounce 25 But foras­much as he had not to pay, his lord com­manded him to be sold, and his wife, and chil­dren, and all that he had, and pay­ment to be made. 26 The ser­vant there­fore fell down, and wor­shipped him, say­ing, Lord, have patience with me, and I will pay thee all. wor­shipped him: or, besought him 27 Then the lord of that ser­vant was moved with com­pas­sion, and loosed him, and for­gave him the debt. 28 But the same ser­vant went out, and found one of his fel­lowser­vants, which owed him an hun­dred pence: and he laid hands on him, and took him by the throat, say­ing, Pay me that thou owest. pence: the Roman penny is the eighth part of an ounce, which after five shillings the ounce is seven pence half­penny; about four­teen cents 29 And his fel­lowser­vant fell down at his feet, and besought him, say­ing, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fel­lowser­vants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked ser­vant, I for­gave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had com­pas­sion on thy fel­lowser­vant, even as I had pity on thee? 34 And his lord was wroth, and deliv­ered him to the tor­men­tors, till he should pay all that was due unto him. 35 So like­wise shall my heav­enly Father do also unto you, if ye from your hearts for­give not every one his brother their tres­passes.  

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Then Peter came and said to Him, Lord, how often shall my brother sin against me and I for­give him? Up to seven times? Jesus said to him, I do not say to you, up to seven times, but up to sev­enty times seven.

For this rea­son the king­dom of heaven may be com­pared to a king who wished to set­tle accounts with his slaves. When he had begun to set­tle them, one who owed him ten thou­sand tal­ents was brought to him. But since he did not have the means to repay, his lord com­manded him to be sold, along with his wife and chil­dren and all that he had, and repay­ment to be made.

So the slave fell to the ground and pros­trated him­self before him, say­ing, ‘Have patience with me and I will repay you every­thing.’ And the lord of that slave felt com­pas­sion and released him and for­gave him the debt.

But that slave went out and found one of his fel­low slaves who owed him a hun­dred denarii; and he seized him and began to choke him, say­ing, ‘Pay back what you owe.’ So his fel­low slave fell to the ground and began to plead with him, say­ing, ‘Have patience with me and I will repay you.’ But he was unwill­ing and went and threw him in prison until he should pay back what was owed.

So when his fel­low slaves saw what had hap­pened, they were deeply grieved and came and reported to their lord all that had hap­pened. Then sum­mon­ing him, his lord said to him, ‘You wicked slave, I for­gave you all that debt because you pleaded with me. Should you not also have had mercy on your fel­low slave, in the same way that I had mercy on you?’

And his lord, moved with anger, handed him over to the tor­tur­ers until he should repay all that was owed him. My heav­enly Father will also do the same to you, if each of you does not for­give his brother from your heart.

Mr 11:25, 26Mr 11:25, 26
Eng­lish: King James Ver­sion (1611) — KJV

25 And when ye stand pray­ing, for­give, if ye have ought against any: that your Father also which is in heaven may for­give you your tres­passes. 26 But if ye do not for­give, nei­ther will your Father which is in heaven for­give your tres­passes.  

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When­ever you stand pray­ing, for­give, if you have any­thing against any­one, so that your Father who is in heaven will also for­give you your trans­gres­sions. But if you do not for­give, nei­ther will your Father who is in heaven for­give your transgressions.

Luk 6:35–37Luk 6:35–37
Eng­lish: King James Ver­sion (1611) — KJV

35 But love ye your ene­mies, and do good, and lend, hop­ing for noth­ing again; and your reward shall be great, and ye shall be the chil­dren of the High­est: for he is kind unto the unthank­ful and to the evil. 36 Be ye there­fore mer­ci­ful, as your Father also is mer­ci­ful. 37 Judge not, and ye shall not be judged: con­demn not, and ye shall not be con­demned: for­give, and ye shall be for­given:  

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But love your ene­mies, and do good, and lend, expect­ing noth­ing in return; and your reward will be great, and you will be sons of the Most High; for He Him­self is kind to ungrate­ful and evil men. Be mer­ci­ful, just as your Father is mer­ci­ful. Do not judge, and you will not be judged; and do not con­demn, and you will not be con­demned; par­don, and you will be pardoned.

Luk 11:4Luk 11:4
Eng­lish: King James Ver­sion (1611) — KJV

4 And for­give us our sins; for we also for­give every one that is indebted to us. And lead us not into temp­ta­tion; but deliver us from evil.  

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And for­give us our sins, For we our­selves also for­give every­one who is indebted to us. And lead us not into temptation.

Luk 15:27Luk 15:27
Eng­lish: King James Ver­sion (1611) — KJV

27 And he said unto him, Thy brother is come; and thy father hath killed the fat­ted calf, because he hath received him safe and sound.  

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And he said to him, ‘Your brother has come, and your father has killed the fat­tened calf because he has received him back safe and sound.’ But he became angry and was not will­ing to go in; and his father came out and began plead­ing with him. But he answered and said to his father, ‘Look! For so many years I have been serv­ing you and I have never neglected a com­mand of yours; and yet you have never given me a young goat, so that I might cel­e­brate with my friends; but when this son of yours came, who has devoured your wealth with pros­ti­tutes, you killed the fat­tened calf for him.’

Luk 17:3, 4Luk 17:3, 4
Eng­lish: King James Ver­sion (1611) — KJV

3 Take heed to your­selves: If thy brother tres­pass against thee, rebuke him; and if he repent, for­give him. 4 And if he tres­pass against thee seven times in a day, and seven times in a day turn again to thee, say­ing, I repent; thou shalt for­give him.  

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Be on your guard! If your brother sins, rebuke him; and if he repents, for­give him. And if he sins against you seven times a day, and returns to you seven times, say­ing, ‘I repent,’ for­give him.

Luk 23:34Luk 23:34
Eng­lish: King James Ver­sion (1611) — KJV

34 Then said Jesus, Father, for­give them; for they know not what they do. And they parted his rai­ment, and cast lots.  

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But Jesus was say­ing, Father, for­give them; for they do not know what they are doing. And they cast lots, divid­ing up His gar­ments among themselves.

Rom 5:8Rom 5:8
Eng­lish: King James Ver­sion (1611) — KJV

8 But God com­mendeth his love toward us, in that, while we were yet sin­ners, Christ died for us.  

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But God demon­strates His own love toward us, in that while we were yet sin­ners, Christ died for us.

Rom 12:9, 10Rom 12:9, 10
Eng­lish: King James Ver­sion (1611) — KJV

9 Let love be with­out dis­sim­u­la­tion. Abhor that which is evil; cleave to that which is good. 10 Be kindly affec­tioned one to another with broth­erly love; in hon­our pre­fer­ring one another; with…: or, in the love of the brethren  

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Let love be with­out hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in broth­erly love; give pref­er­ence to one another in honor;

Rom 12:16Rom 12:16
Eng­lish: King James Ver­sion (1611) — KJV

16 Be of the same mind one toward another. Mind not high things, but con­de­scend to men of low estate. Be not wise in your own con­ceits. con­de­scend…: or, be con­tented with mean things  

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Be of the same mind toward one another; do not be haughty in mind, but asso­ciate with the lowly. Do not be wise in your own estimation.

Rom 12:20, 21Rom 12:20, 21
Eng­lish: King James Ver­sion (1611) — KJV

20 There­fore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21 Be not over­come of evil, but over­come evil with good.  

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BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD. Do not be over­come by evil, but over­come evil with good.

Rom 14:1Rom 14:1
Eng­lish: King James Ver­sion (1611) — KJV

14 1 Him that is weak in the faith receive ye, but not to doubt­ful dis­pu­ta­tions. not…: or, not to judge his doubt­ful thoughts  

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Now accept the one who is weak in faith, but not for the pur­pose of pass­ing judg­ment on his opinions.

Rom 15:1, 2Rom 15:1, 2
Eng­lish: King James Ver­sion (1611) — KJV

15 1 We then that are strong ought to bear the infir­mi­ties of the weak, and not to please our­selves. 2 Let every one of us please his neigh­bour for his good to edi­fi­ca­tion.  

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Now we who are strong ought to bear the weak­nesses of those with­out strength and not just please our­selves. Each of us is to please his neigh­bor for his good, to his edification.

1Cor 2:12–15r 2:12–15
Eng­lish: King James Ver­sion (1611) — KJV

12 For as many as have sinned with­out law shall also per­ish with­out law: and as many as have sinned in the law shall be judged by the law; 13 (For not the hear­ers of the law are just before God, but the doers of the law shall be jus­ti­fied. 14 For when the Gen­tiles, which have not the law, do by nature the things con­tained in the law, these, hav­ing not the law, are a law unto them­selves: 15 Which shew the work of the law writ­ten in their hearts, their con­science also bear­ing wit­ness, and their thoughts the mean while accus­ing or else excus­ing one another;) their con­science…: or, the con­science wit­ness­ing with them the mean…: or, between them­selves  

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Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wis­dom, but in those taught by the Spirit, com­bin­ing spir­i­tual thoughts with spir­i­tual words.

But a nat­ural man does not accept the things of the Spirit of God, for they are fool­ish­ness to him; and he can­not under­stand them, because they are spir­i­tu­ally appraised. But he who is spir­i­tual appraises all things, yet he him­self is appraised by no one.

1Cor 3:1r 3:1
Eng­lish: King James Ver­sion (1611) — KJV

3 1 What advan­tage then hath the Jew? or what profit is there of cir­cum­ci­sion?  

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And I, brethren, could not speak to you as to spir­i­tual men, but as to men of flesh, as to infants in Christ. I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, for you are still fleshly. For since there is jeal­ousy and strife among you, are you not fleshly, and are you not walk­ing like mere men?

1Cor 6:7r 6:7
Eng­lish: King James Ver­sion (1611) — KJV

7 For he that is dead is freed from sin. freed: Gr. jus­ti­fied  

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Actu­ally, then, it is already a defeat for you, that you have law­suits with one another. Why not rather be wronged? Why not rather be defrauded?

1Cor 13:4–8r 13:4–8
Eng­lish: King James Ver­sion (1611) — KJV

4 For he is the min­is­ter of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the min­is­ter of God, a revenger to exe­cute wrath upon him that doeth evil. 5 Where­fore ye must needs be sub­ject, not only for wrath, but also for con­science sake. 6 For for this cause pay ye trib­ute also: for they are God’s min­is­ters, attend­ing con­tin­u­ally upon this very thing. 7 Ren­der there­fore to all their dues: trib­ute to whom trib­ute is due; cus­tom to whom cus­tom; fear to whom fear; hon­our to whom hon­our. 8 Owe no man any thing, but to love one another: for he that loveth another hath ful­filled the law.  

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Love is patient, love is kind and is not jeal­ous; love does not brag and is not arro­gant, does not act unbe­com­ingly; it does not seek its own, is not pro­voked, does not take into account a wrong suf­fered, does not rejoice in unright­eous­ness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails;

1Cor 14:20r 14:20
Eng­lish: King James Ver­sion (1611) — KJV

20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.  

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Brethren, do not be chil­dren in your think­ing; yet in evil be infants, but in your think­ing be mature.

2Cor 2:6, 7 Suf­fi­cient for such a one is this pun­ish­ment which was inflicted by the major­ity, so that on the con­trary you should rather for­give and com­fort him, oth­er­wise such a one might be over­whelmed by exces­sive sorrow.

Gal 6:1Gal 6:1
Eng­lish: King James Ver­sion (1611) — KJV

6 1 Brethren, if a man be over­taken in a fault, ye which are spir­i­tual, restore such an one in the spirit of meek­ness; con­sid­er­ing thy­self, lest thou also be tempted. If: or, although  

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Brethren, even if any­one is caught in any tres­pass, you who are spir­i­tual, restore such a one in a spirit of gen­tle­ness; each one look­ing to your­self, so that you too will not be tempted.

Eph 4:1–3Eph 4:1–3
Eng­lish: King James Ver­sion (1611) — KJV

4 1 I there­fore, the pris­oner of the Lord, beseech you that ye walk wor­thy of the voca­tion where­with ye are called, of the Lord: or, in the Lord 2 With all low­li­ness and meek­ness, with long­suf­fer­ing, for­bear­ing one another in love; 3 Endeav­our­ing to keep the unity of the Spirit in the bond of peace.  

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There­fore I, the pris­oner of the Lord, implore you to walk in a man­ner wor­thy of the call­ing with which you have been called, with all humil­ity and gen­tle­ness, with patience, show­ing tol­er­ance for one another in love, being dili­gent to pre­serve the unity of the Spirit in the bond of peace.

Eph 4:32Eph 4:32
Eng­lish: King James Ver­sion (1611) — KJV

32 And be ye kind one to another, ten­der­hearted, for­giv­ing one another, even as God for Christ’s sake hath for­given you.  

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Be kind to one another, tender-hearted, for­giv­ing each other, just as God in Christ also has for­given you.

Php 2:3, 4Php 2:3, 4
Eng­lish: King James Ver­sion (1611) — KJV

3 Let noth­ing be done through strife or vain­glory; but in low­li­ness of mind let each esteem other bet­ter than them­selves. 4 Look not every man on his own things, but every man also on the things of oth­ers.  

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Do noth­ing from self­ish­ness or empty con­ceit but with humil­ity of mind regard one another as more impor­tant than your­self; do not merely look out for your own per­sonal inter­ests, but also for the inter­ests of others.

Php 3:15 Let us there­fore, as many as are per­fect, have this atti­tude; and if in any­thing you have a dif­fer­ent atti­tude, God will reveal that also to you;

Col 3:12, 13Col 3:12, 13
Eng­lish: King James Ver­sion (1611) — KJV

12 Put on there­fore, as the elect of God, holy and beloved, bow­els of mer­cies, kind­ness, hum­ble­ness of mind, meek­ness, long­suf­fer­ing; 13 For­bear­ing one another, and for­giv­ing one another, if any man have a quar­rel against any: even as Christ for­gave you, so also do ye. quar­rel: or, com­plaint  

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So, as those who have been cho­sen of God, holy and beloved, put on a heart of com­pas­sion, kind­ness, humil­ity, gen­tle­ness and patience; bear­ing with one another, and for­giv­ing each other, who­ever has a com­plaint against any­one; just as the Lord for­gave you, so also should you.

2Ti 2:24–26 The Lord’s bond-servant must not be quar­rel­some, but be kind to all, able to teach, patient when wronged, with gen­tle­ness cor­rect­ing those who are in oppo­si­tion, if per­haps God may grant them repen­tance lead­ing to the knowl­edge of the truth, and they may come to their senses and escape from the snare of the devil, hav­ing been held cap­tive by him to do his will.

Jas 1:5Jas 1:5
Eng­lish: King James Ver­sion (1611) — KJV

5 If any of you lack wis­dom, let him ask of God, that giveth to all men lib­er­ally, and upbraideth not; and it shall be given him.  

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But if any of you lacks wis­dom, let him ask of God, who gives to all gen­er­ously and with­out reproach, and it will be given to him.

Jas 1:12Jas 1:12
Eng­lish: King James Ver­sion (1611) — KJV

12 Blessed is the man that endureth temp­ta­tion: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.  

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Blessed is a man who per­se­veres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.

Jas 2:13–18Jas 2:13–18
Eng­lish: King James Ver­sion (1611) — KJV

13 For he shall have judg­ment with­out mercy, that hath shewed no mercy; and mercy rejoiceth against judg­ment. rejoiceth: or, glo­ri­eth 14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15 If a brother or sis­ter be naked, and des­ti­tute of daily food, 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwith­stand­ing ye give them not those things which are need­ful to the body; what doth it profit? 17 Even so faith, if it hath not works, is dead, being alone. alone: Gr. by itself 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith with­out thy works, and I will shew thee my faith by my works. with­out: some copies read, by  

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For judg­ment will be mer­ci­less to one who has shown no mercy; mercy tri­umphs over judg­ment. Who among you is wise and under­stand­ing? Let him show by his good behav­ior his deeds in the gen­tle­ness of wis­dom. But if you have bit­ter jeal­ousy and self­ish ambi­tion in your heart, do not be arro­gant and so lie against the truth.

This wis­dom is not that which comes down from above, but is earthly, nat­ural, demonic. For where jeal­ousy and self­ish ambi­tion exist, there is dis­or­der and every evil thing. But the wis­dom from above is first pure, then peace­able, gen­tle, rea­son­able, full of mercy and good fruits, unwa­ver­ing, with­out hypocrisy. And the seed whose fruit is right­eous­ness is sown in peace by those who make peace.

Jas 5:19–20Jas 5:19–20
Eng­lish: King James Ver­sion (1611) — KJV

19 Brethren, if any of you do err from the truth, and one con­vert him; 20 Let him know, that he which con­verteth the sin­ner from the error of his way shall save a soul from death, and shall hide a mul­ti­tude of sins.  

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My brethren, if any among you strays from the truth and one turns him back, let him know that he who turns a sin­ner from the error of his way will save his soul from death and will cover a mul­ti­tude of sins.

1Pe 2:17e 2:17
Eng­lish: King James Ver­sion (1611) — KJV

17 And came and preached peace to you which were afar off, and to them that were nigh.  

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Honor all peo­ple, love the broth­er­hood, fear God, honor the king.

1Pe 2:23e 2:23
Eng­lish: King James Ver­sion (1611) — KJV

 

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and while being reviled, He did not revile in return; while suf­fer­ing, He uttered no threats, but kept entrust­ing Him­self to Him who judges righteously;

1Pe 3:8, 9 To sum up, all of you be har­mo­nious, sym­pa­thetic, broth­erly, kind­hearted, and hum­ble in spirit; not return­ing evil for evil or insult for insult, but giv­ing a bless­ing instead; for you were called for the very pur­pose that you might inherit a blessing.

1Pe 4:8e 4:8
Eng­lish: King James Ver­sion (1611) — KJV

8 Where­fore he saith, When he ascended up on high, he led cap­tiv­ity cap­tive, and gave gifts unto men. cap­tiv­ity…: or, a mul­ti­tude of cap­tives  

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Above all, keep fer­vent in your love for one another, because love cov­ers a mul­ti­tude of sins.

1Jn 1:9Jn 1:9
Eng­lish: King James Ver­sion (1611) — KJV

9 That was the true Light, which lighteth every man that cometh into the world.  

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If we con­fess our sins, He is faith­ful and right­eous to for­give us our sins and to cleanse us from all unrighteousness.

1Jn 3:15Jn 3:15
Eng­lish: King James Ver­sion (1611) — KJV

15 That whoso­ever believeth in him should not per­ish, but have eter­nal life.  

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Every­one who hates his brother is a mur­derer; and you know that no mur­derer has eter­nal life abid­ing in him.

1Jn 3:18Jn 3:18
Eng­lish: King James Ver­sion (1611) — KJV

18 He that believeth on him is not con­demned: but he that believeth not is con­demned already, because he hath not believed in the name of the only begot­ten Son of God.  

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Lit­tle chil­dren, let us not love with word or with tongue, but in deed and truth.

Jud 1:19Jud 1:19
Eng­lish: King James Ver­sion (1611) — KJV

19 These be they who sep­a­rate them­selves, sen­sual, hav­ing not the Spirit.  

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These are the ones who cause divi­sions, worldly-minded, devoid of the Spirit.

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