Posts Tagged ‘Healing Ministries Dallas’

Renewing the Mind Scriptures

The Mind Is A Bat­tle­field — Renew­ing the Mind, Break­ing Strongholds

Spir­i­tual War­fare — Not All Our Thoughts Are Our Own

Wrong Negative Thoughts

Bat­tle­field of the Mind — Neg­a­tive Thoughts Release Poi­son in Our Bodies

Romans 12:1Romans 12:1
Eng­lish: King James Ver­sion (1611) — KJV

12 1 I beseech you there­fore, brethren, by the mer­cies of God, that ye present your bod­ies a liv­ing sac­ri­fice, holy, accept­able unto God, which is your rea­son­able ser­vice.  

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“I beseech you there­fore, brethren, by the mer­cies of God, that ye present your bod­ies a liv­ing sac­ri­fice, holy, accept­able unto God, which is your rea­son­able service.”

Romans 12:2Romans 12:2
Eng­lish: King James Ver­sion (1611) — KJV

2 And be not con­formed to this world: but be ye trans­formed by the renew­ing of your mind, that ye may prove what is that good, and accept­able, and per­fect, will of God.  

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“And be not con­formed to this world: but be ye trans­formed by the renew­ing of your mind, that ye may prove what is that good, and accept­able, and per­fect, will of God.”

Acts 17:11Acts 17:11
Eng­lish: King James Ver­sion (1611) — KJV

11 These were more noble than those in Thes­sa­lonica, in that they received the word with all readi­ness of mind, and searched the scrip­tures daily, whether those things were so.  

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“These were more noble than those in Thes­sa­lonica, in that they received the word with all readi­ness of mind, and searched the scrip­tures daily, whether those things were so.”

Romans 8:5–6Romans 8:5–6
Eng­lish: King James Ver­sion (1611) — KJV

5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be car­nally minded is death; but to be spir­i­tu­ally minded is life and peace. to be car­nally…: Gr. the mind­ing of the flesh to be spir­i­tu­ally…: Gr. the mind­ing of the Spirit  

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[5] For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. [6] For to be car­nally minded is death; but to be spir­i­tu­ally minded is life and peace.”

Romans 12:1Romans 12:1
Eng­lish: King James Ver­sion (1611) — KJV

12 1 I beseech you there­fore, brethren, by the mer­cies of God, that ye present your bod­ies a liv­ing sac­ri­fice, holy, accept­able unto God, which is your rea­son­able ser­vice.  

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–2 –

I beseech you there­fore, brethren, by the mer­cies of God, that ye present your bod­ies a liv­ing sac­ri­fice, holy, accept­able unto God, which is your rea­son­able ser­vice. [2] And be not con­formed to this world: but be ye trans­formed by the renew­ing of your mind, that ye may prove what is that good, and accept­able, and per­fect, will of God.”

Isa­iah 26:3Isa­iah 26:3
Eng­lish: King James Ver­sion (1611) — KJV

3 Thou wilt keep him in per­fect peace, whose mind is stayed on thee: because he trusteth in thee. per­fect…: Heb. peace, peace mind: or, thought, or, imag­i­na­tion  

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“Thou wilt keep him in per­fect peace, whose mind is stayed on thee: because he trusteth in thee.”

Isa­iah 26:4Isa­iah 26:4
Eng­lish: King James Ver­sion (1611) — KJV

4 Trust ye in the LORD for ever: for in the LORD JEHOVAH is ever­last­ing strength: ever­last­ing…: Heb. the rock of ages  

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“Trust ye in the LORD for ever: for in the LORD JEHOVAH is ever­last­ing strength.”

Why Renew the Mind:

Hebrews 5:13–14Hebrews 5:13–14
Eng­lish: King James Ver­sion (1611) — KJV

13 For every one that useth milk is unskil­ful in the word of right­eous­ness: for he is a babe. is skill­ful: Gr. hath no expe­ri­ence 14 But strong meat belongeth to them that are of full age, even those who by rea­son of use have their senses exer­cised to dis­cern both good and evil. of full age: or, per­fect use: or, an habit, or, per­fec­tion  

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“For every one that uses milk is unskill­ful in the word of right­eous­ness: for he is a babe.  But strong meat belongeth to them that are of full age, even those who by rea­son of use have their senses exer­cised to dis­cern both good and evil.”  This is talk­ing about dis­cern­ing good and evil.  Good and evil starts as a thought and can man­i­fest into action.

Hebrews 4:12–13Hebrews 4:12–13
Eng­lish: King James Ver­sion (1611) — KJV

12 For the word of God is quick, and pow­er­ful, and sharper than any twoedged sword, pierc­ing even to the divid­ing asun­der of soul and spirit, and of the joints and mar­row, and is a dis­cerner of the thoughts and intents of the heart. 13 Nei­ther is there any crea­ture that is not man­i­fest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.  

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“For the word of God is quick, and pow­er­ful, and sharper than any two-edged sword, pierc­ing even to the divid­ing asun­der of soul and spirit, and of the joints and mar­row, and is a dis­cerner of the thoughts and intents of the heart.  Jer. 17:19Jer. 17:19
Eng­lish: King James Ver­sion (1611) — KJV

19 Thus said the LORD unto me; Go and stand in the gate of the chil­dren of the peo­ple, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;  

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“The heart is deceit­ful above all things, and des­per­ately wicked: who can know it?“Neither is there any crea­ture that is not man­i­fest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.  The two-edged sword is the word of God.  When you read and study and med­i­tate on the Word of God, it divides and opens us up to see what is truly inside us — our intent, etc.  Through the Word of God, the Lord con­victs and we have a choice to change.  Jer 4:14Jer 4:14
Eng­lish: King James Ver­sion (1611) — KJV

14 O Jerusalem, wash thine heart from wicked­ness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?  

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“O Jerusalem, wash your heart from wicked­ness, that you may be saved. How long shall your vain thoughts lodge within you?”  The Word of God washes us and again in Ps. 19:12Ps. 19:12
Eng­lish: King James Ver­sion (1611) — KJV

12 Who can under­stand his errors? cleanse thou me from secret faults.  

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“Who can under­stand his errors? cleanse thou me from secret faults.”

The Bible also tells us that as a man thinks in his heart, so is he (Prov. 23:7Prov. 23:7
Eng­lish: King James Ver­sion (1611) — KJV

7 For as he thin­keth in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.  

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). So it’s really impor­tant what we think on.  It brings bondage, sick­ness, dis­ease, oppres­sion to even sin or joy, peace, hap­pi­ness depend­ing what we think.  The Bible says we can be trans­formed by the renew­ing of our minds.  Jer. 23:17Jer. 23:17
Eng­lish: King James Ver­sion (1611) — KJV

17 They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imag­i­na­tion of his own heart, No evil shall come upon you. imag­i­na­tion: or, stub­born­ness  

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“They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imag­i­na­tion of his own heart, No evil shall come upon you.”

To have a vic­to­ri­ous Chris­t­ian life requires that we take the next step and be trans­formed by the renew­ing of our minds. We can’t think like the world, if we don’t want the world’s results. As we read in Philip­pi­ans 4:8Philip­pi­ans 4:8
Eng­lish: King James Ver­sion (1611) — KJV

8 Finally, brethren, what­so­ever things are true, what­so­ever things are hon­est, what­so­ever things are just, what­so­ever things are pure, what­so­ever things are lovely, what­so­ever things are of good report; if there be any virtue, and if there be any praise, think on these things. hon­est: or, ven­er­a­ble  

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, we can choose what to think on.  The oppo­site of think­ing on what’s lovely, just, and of good report is to not think on the things of God and the things of the Spirit. Romans 8:6Romans 8:6
Eng­lish: King James Ver­sion (1611) — KJV

6 For to be car­nally minded is death; but to be spir­i­tu­ally minded is life and peace. to be car­nally…: Gr. the mind­ing of the flesh to be spir­i­tu­ally…: Gr. the mind­ing of the Spirit  

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says “To be car­nally minded is death,” but the next part of that verse says, “To be spir­i­tu­ally minded is life and peace.” It is life and it is peace to think on the things of the Spirit of God.

If we as Chris­tians start think­ing about adul­tery, which is a fiery dart from Satan to get you to sin, thing about the world, money, cov­etous­ness, doubt, dis­cour­age­ment, fear and so forth, do you know what will hap­pen in our lives? As a man thinks in his heart, so is he. We’ll begin to act on those things. We’ll begin to play those things out in our lives, and it will destroy our lives. You see, the real spir­i­tual war­fare for the believer is really not resist­ing or rebuk­ing the devil all the time, although there are times that we need to do that.

We need to say, “God, those are wrong thoughts. I need to turn around and renew my mind and start think­ing about the things that are lovely, just, and of good report.  Oth­er­wise, the more I play those thoughts that seem like my own, then it takes us to sin, takes us to self-pity, takes us to bit­ter­ness, etc.

The more you replay a neg­a­tive thought com­ing at you as a fiery dart, then a strong­hold can be formed, and now you are in bondage. The Bible says, If we will draw near to God, He will draw near to us. If we resist the enemy, he will flee from us.  There are times you will flub up, but the good news is we have the power to choose, resist or make it right. You need to say, “I’m going to resist what I’m let­ting the enemy do to me now. I’m going to sit down and open the Bible, and I’m not going to just read some words on these pages, but I’m going to con­nect with the God behind these words. I’m going to let my mind be stayed upon Him. And, Lord, this is what You say about me. You say that I’m for­given. You say that I’m cleansed. You say that noth­ing can sep­a­rate me from Your love.”  That is spir­i­tual warfare!

Phys­i­o­log­i­cal Look at Thought, Strong­holds, bondage

Strong­holds blocks entrance of God’s Word to your life.  To break strong­holds you’ll need to come against those fortresses in your own mind.  We are in a spir­i­tual war in our minds.

Renew­ing the mind breaks down strong­holds.  It also puts out fiery darts.  Strong­holds in the phys­i­o­log­i­cal are branches in the brain called den­drites hold­ing the pro­tein syn­the­sis, the mem­ory.  Those strong­holds in the mind are loose branches com­pared to strong­holds in the Lord.  Plus, it is proven to be shad­ows over the branches.

It takes 28 days to renew the mind and as you stand and cast down, refuse to replay neg­a­tive thoughts of any type, the den­drites start to shrink back and die out and at the same time new den­drites are form­ing that I call strong­holds of God.  The pro­tein syn­the­sis does not go away but lays dor­mant until you replay that thought to regrew the den­drites hold­ing the memor.  That is why it is impor­tant not to replace past fail­ures, hurts, etc.  It is an oppor­tu­nity to for­give if feel­ings of resent­ment, sad­ness, etc.

The Bible tells us in Romans 8:6Romans 8:6
Eng­lish: King James Ver­sion (1611) — KJV

6 For to be car­nally minded is death; but to be spir­i­tu­ally minded is life and peace. to be car­nally…: Gr. the mind­ing of the flesh to be spir­i­tu­ally…: Gr. the mind­ing of the Spirit  

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that as we do, we will see the trans­for­ma­tion the life and peace of God gives, as our minds are stayed upon Him and the things of the Spirit. Think on these things, my brethren, and walk this day in the lib­erty and free­dom that Christ has pur­chased for you.

Arti­cle by Derek Prince — Bat­tle­field of the Mind

By: Traci Morin

Set­ting Cap­tives Free from Dis­ease and Spir­i­tual Demonic Forces”

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Thank you for vis­it­ing Touch of God a Chris­t­ian Heal­ing Min­istries Dal­las — Set­ting the Cap­tives Free from Dis­ease — phys­i­cally, spir­i­tu­ally and emo­tion­ally (body, soul, spirit)

 

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We Are All Called To Heal

 We Are All Called To Heal — It is Part of the Great Commission

Lay hands on the sick

Mark 16:15–18Mark 16:15–18
Eng­lish: King James Ver­sion (1611) — KJV

15 And he said unto them, Go ye into all the world, and preach the gospel to every crea­ture. 16 He that believeth and is bap­tized shall be saved; but he that believeth not shall be damned. 17 And these signs shall fol­low them that believe; In my name shall they cast out dev­ils; they shall speak with new tongues; 18 They shall take up ser­pents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.  

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And He said to them, “Go into all the world and preach the gospel to every crea­ture. {16} “He who believes and is bap­tized will be saved; but he who does not believe will be con­demned. {17–18} “And these signs will fol­low those who believe: In My name they… will lay hands on the sick, and they will recover.”

That means, not only sal­va­tion, but deliv­er­ance and heal­ing is part of the whole accord­ing to the Word of God.

Acts 1:8Acts 1:8
Eng­lish: King James Ver­sion (1611) — KJV

8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be wit­nesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the utter­most part of the earth. power…: or, the power of the Holy Ghost com­ing upon you  

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“But you shall receive power when the Holy Spirit has come upon you; and you shall be wit­nesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”

As they went forth in the power of His name, many mir­a­cles and heal­ing were accom­plished by these dis­ci­ples, who had fol­lowed Jesus. Just as heal­ing was a inte­gral part of Jesus’ min­istry it was now to be an inte­gral part of their min­istry.  We are all called and have the author­ity to heal the sick.

Rea­sons Why Some Do Not Receive Heal­ing — Heal­ing Hindrances

Heal­ing Blocks

1. A Lack of Faith — It takes faith to receive heal­ing — Acts 14:9–10Acts 14:9–10
Eng­lish: King James Ver­sion (1611) — KJV

9 The same heard Paul speak: who sted­fastly behold­ing him, and per­ceiv­ing that he had faith to be healed, 10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.  

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2. Uncon­fessed and unre­pented sin — Isa­iah 59:2Isa­iah 59:2
Eng­lish: King James Ver­sion (1611) — KJV

2 But your iniq­ui­ties have sep­a­rated between you and your God, and your sins have hid his face from you, that he will not hear. have hid: or, have made him hide  

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, Psalm 66:18Psalm 66:18
Eng­lish: King James Ver­sion (1611) — KJV

18 If I regard iniq­uity in my heart, the Lord will not hear me:  

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3. Being double-minded, doubt­ing — not con­vinced — James 1:6–8James 1:6–8
Eng­lish: King James Ver­sion (1611) — KJV

6 But let him ask in faith, noth­ing waver­ing. For he that wavereth is like a wave of the sea dri­ven with the wind and tossed. 7 For let not that man think that he shall receive any thing of the Lord. 8 A dou­ble minded man is unsta­ble in all his ways.  

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4. Self-indulgence — James 4:3James 4:3
Eng­lish: King James Ver­sion (1611) — KJV

3 Ye ask, and receive not, because ye ask amiss, that ye may con­sume it upon your lusts. lusts: or, plea­sures  

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5. Hav­ing an indif­fer­ence towards God and His pur­pose — Proverbs 1:28–30Proverbs 1:28–30
Eng­lish: King James Ver­sion (1611) — KJV

28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me: 29 For that they hated knowl­edge, and did not choose the fear of the LORD: 30 They would none of my coun­sel: they despised all my reproof.  

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6. Hav­ing a dis­obe­di­ent spirit towards God and estab­lished author­ity — 1 Sam. 15:221 Sam. 15:22
Eng­lish: King James Ver­sion (1611) — KJV

22 And Samuel said, Hath the LORD as great delight in burnt offer­ings and sac­ri­fices, as in obey­ing the voice of the LORD? Behold, to obey is bet­ter than sac­ri­fice, and to hear­ken than the fat of rams.  

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, 1 John 3:221 John 3:22
Eng­lish: King James Ver­sion (1611) — KJV

22 And what­so­ever we ask, we receive of him, because we keep his com­mand­ments, and do those things that are pleas­ing in his sight.  

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7. Build­ing your faith on expe­ri­ence and cir­cum­stances rather than the Word of God — Romans 10:17Romans 10:17
Eng­lish: King James Ver­sion (1611) — KJV

17 So then faith cometh by hear­ing, and hear­ing by the word of God.  

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8. Hav­ing a pat­tern of neg­a­tives con­fes­sions that are not in agree­ment with the word of God — 2 Corinthi­ans 4:132 Corinthi­ans 4:13
Eng­lish: King James Ver­sion (1611) — KJV

13 We hav­ing the same spirit of faith, accord­ing as it is writ­ten, I believed, and there­fore have I spo­ken; we also believe, and there­fore speak;  

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9. Hold­ing to unscrip­tural teach­ings — 2 Tim­o­thy 2:152 Tim­o­thy 2:15
Eng­lish: King James Ver­sion (1611) — KJV

15 Study to shew thy­self approved unto God, a work­man that needeth not to be ashamed, rightly divid­ing the word of truth.  

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. eg. many peo­ple think that sick­ness and dis­ease is a part of the Chris­t­ian life because the Bible says we will be afflicted. (See Psalm 34:19Psalm 34:19
Eng­lish: King James Ver­sion (1611) — KJV

19 Many are the afflic­tions of the right­eous: but the LORD deliv­ereth him out of them all.  

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10. Par­tak­ing com­mu­nion with unfor­give­ness towards someone.

1 Corinthi­ans 11:29–301 Corinthi­ans 11:29–30
Eng­lish: King James Ver­sion (1611) — KJV

29 For he that eateth and drin­keth unworthily, eateth and drin­keth damna­tion to him­self, not dis­cern­ing the Lord’s body. damna­tion: or, judg­ment 30 For this cause many are weak and sickly among you, and many sleep.  

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For any­one who eats and drinks [the Lord’s sup­per, vs. 20] with­out rec­og­niz­ing the body of the Lord eats and drinks judg­ment on him­self. That is why many among you are weak and sick, and a num­ber of you have fallen asleep.  If you have unfor­give­ness towards a brother, go and make peace before par­tak­ing in communion.

11.  A big prob­lem with young peo­ple is dis­hon­or­ing par­ents.  We are told in Eph. 6:2,3Eph. 6:2,3
Eng­lish: King James Ver­sion (1611) — KJV

2 Hon­our thy father and mother; 3 That it may be well with thee, and thou mayest live long on the earth.  

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  “Hon­our thy father and mother; (which is the first com­mand­ment with promise;) That it may be well with thee, and thou mayest live long on the earth.” Eph. 6:2, 3Eph. 6:2, 3
Eng­lish: King James Ver­sion (1611) — KJV

2 Hon­our thy father and mother; 3 That it may be well with thee, and thou mayest live long on the earth.  

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12. Phys­i­cal causes:

(a) Defi­ciency of cer­tain food ele­ments nec­es­sary to the body’s health.
(b) Over-eating. Glut­tony. This can become sin.
© Inac­tiv­ity. Lack of proper exer­cise.
(d) Lack of proper rest and recre­ation.
(e) Care­less and neg­li­gent expo­sure to weather and dis­ease.
(f) Wrong, men­tal and emo­tional habits, or should we say wrong spir­i­tual habits. Fears, wor­ries, hatred, fail­ure to find rest and peace and trust in Christ.

13. Waiver­ing in their faith.  When not healed, they doubt God’s love for them.

 

This is not a com­plete list.

“Set Free From Disease”

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study on heal­ing Sat­ur­day After­noons Dal­las / Fort Worth –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

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If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Hindrances to the Power of God

How To Remove the Hin­drances of Heal­ing such as Doubt and Unbelief

(Notes from John G. Lakes Ministry)

1. The first major power hin­drance of God in a person’s life is SIN. This shouldn’t even have to be addressed. If you are a Chris­t­ian you are steadily “mor­ti­fy­ing” the deeds of the flesh. If you are a Chris­t­ian, you have cru­ci­fied that flesh and the lust thereof.

a. Rom 8:13Rom 8:13
Eng­lish: King James Ver­sion (1611) — KJV

13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mor­tify the deeds of the body, ye shall live.  

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— For if ye live after the flesh, ye shall die: but if ye through the Spirit do mor­tify the deeds of the body, ye shall live. (KJV)

b. Gal 5:24Gal 5:24
Eng­lish: King James Ver­sion (1611) — KJV

24 And they that are Christ’s have cru­ci­fied the flesh with the affec­tions and lusts. affec­tions: or, pas­sions  

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— And they that are Christ’s have cru­ci­fied the flesh with the affec­tions and lusts. (KJV)

c. I John 2:1John 2:1
Eng­lish: King James Ver­sion (1611) — KJV

2 1 And the third day there was a mar­riage in Cana of Galilee; and the mother of Jesus was there:  

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— My lit­tle chil­dren, these things write I unto you, that ye sin not. And if any man sin, we have an advo­cate with the Father, Jesus Christ the right­eous: (KJV)

2. The sec­ond major power hin­drance to the power of God is unbelief.

a. Unbe­lief can also be clas­si­fied as sin, but we will look at it sep­a­rately at this time.

b. Unbe­lief is noth­ing more than call­ing God a liar. Most peo­ple see unbe­lief as not knowing.

c. Unbe­lief is not “not know­ing”, it is “know­ing” but choos­ing not to believe.

i. Matt 13:57–58Matt 13:57–58
Eng­lish: King James Ver­sion (1611) — KJV

57 And they were offended in him. But Jesus said unto them, A prophet is not with­out hon­our, save in his own coun­try, and in his own house. 58 And he did not many mighty works there because of their unbe­lief.  

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– 57. And they were offended in him. But Jesus said unto them, A prophet is not with­out hon­our, save in his own coun­try, and in his own house. 58. And he did not many mighty works there because of their unbe­lief. (KJV)

ii. Mark 6:3–6Mark 6:3–6
Eng­lish: King James Ver­sion (1611) — KJV

3 Is not this the car­pen­ter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sis­ters here with us? And they were offended at him. offended: scan­dal­ized in, or, by him 4 But Jesus said unto them, A prophet is not with­out hon­our, but in his own coun­try, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he mar­velled because of their unbe­lief. And he went round about the vil­lages, teach­ing.  

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– 3. Is not this the car­pen­ter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sis­ters here with us? And they were offended at him. 4. But Jesus said unto them, A prophet is not with­out hon­our, but in his own coun­try, and among his own kin, and in his own house. 5. And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6. And he mar­velled because of their unbe­lief. And he went round about the vil­lages, teach­ing. (KJV)

d. Strong’s #570 apais­tia (ap-is-tee’-ah); From 571; faith­less­ness, i.e. (neg­a­tively) dis­be­lief (lack of Chris­t­ian faith), of (pos­i­tively) unfaith­ful­ness (dis­obe­di­ence): KJV – unbelief.

i. If you have had teach­ing con­cern­ing the will of God in the area of heal­ing, and you know that it is always God’s will to heal in answer to faith.

ii. If you are not liv­ing in sin.

iii. If you are not in unbe­lief, but are rather in belief, trust­ing God to honor His Word.

iv. If you are Avail­able to God to be used.

v. If you are Bold to speak up con­cern­ing God’s desire to heal.

vi. If you are Com­pas­sion­ate, walk­ing in the love of God for people.

vii. If all these things apply to you, and yet you still do not see God’s power in your life, there can be ONLY one reason.

viii. You are not spend­ing enough time in prayer.

Prayer: The closer you get and the longer you stay there the more sat­u­rated you become.

1.  The more power you receive

2. The longer you are out in the cold win­ter weather, the longer it will take for you to warm back up.

3. The more you stay in the atmos­phere of this world, the longer it will take you to “warm up” to God. This is why we wor­ship and pray to start church ser­vices. Since many peo­ple seem to live most of their time in the nat­ural / flesh, etc., it some­times takes a long time to enter the pres­ence of God. Some peo­ple attend church and never get into the pres­ence of God, because the only time they pray is in church.

How can you pray with­out ceasing?

1. Make sure every­thing you say could be used in prayer.

2. Begin to carry on a con­ver­sa­tion with God.

3. Ver­bally ask God to reveal things to you. Ask God to answer your ques­tions, to bring into man­i­fes­ta­tion the wis­dom of Christ that has been placed in your spirit.

4. Begin to ask God to reveal things to you in the Bible.

5. Ask God to man­i­fest the gifts of the Spirit in your life so that you can help oth­ers. The fastest way to receive from God is to share with oth­ers what God shares with you. (Make sure you give Him the credit for shar­ing it with you.)

6. Live in the pres­ence of God. When you wake up in the morn­ing say Good Morn­ing Father, Son and Holy Ghost. When you lay down to go to sleep at night, say, Good Night, Father, Son and Holy Ghost.

7. Before you go to sleep, always ask God to talk to you in your sleep, and tell you the things that He couldn’t get across to you while you were awake. When I began to do this, instantly God began doing mighty things in my sleep. My dreams are spir­i­tual, I receive rev­e­la­tions and I never have night­mares or bad nights sleep (or a bad next day for that mat­ter). My life is daily becom­ing more and more full of God.

8. Pray in tongues. Pray strong and loud.

9. Remem­ber, you are not ready for the bat­tle­ground until you have been on the Holy Ground.

10. Pray every­where, all the time. You can­not pray too much. Prayer is like scar­ing the crows away from your cornfield.

It will keep Satan’s doubts and temp­ta­tion away. Then when you see some­one need­ing a touch from God, you will be in the right “frame of mind” to give them that touch, because greater is He that is in you than he that is in the world. Remem­ber, some peo­ple will never get any closer to God than when they have crossed your path.

Set­ting Cap­tives Free From Dis­ease Mind Body Spirit

Traci Morin

Infor­ma­tion above is from a free ebook called “Divine Heal­ing” — pdf

Trials and Tribulations — 3

Con­tin­u­a­tion of Tri­als and Tribulations

It can­not be about peo­ple but only the Lord regard­less what fiery darts com­ing out of oth­ers as accu­sa­tion, attack­ing your rep­u­ta­tion, betrayal, destruc­tion, etc.  You gotta stand, even in weak­ness, that God is for you and not against you and that he is all your all.  Even though it feels like you are walk­ing in the shadow of death what I call the dark night of the soul but to not fear no evil accord­ing to Psalm 23:4Psalm 23:4
Eng­lish: King James Ver­sion (1611) — KJV

4 Yea, though I walk through the val­ley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they com­fort me.  

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Even though I walk through the val­ley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they com­fort me.”  You can­not allow peo­ple to rule you but God to rule you.

Many times it does feel like afflic­tion of the soul or your emo­tions.  Your emo­tions do go to hel­ter skel­ter but you gotta hang on that the Lord is doing a new thing and will deliver you accord­ing to  Psalm 34:19Psalm 34:19
Eng­lish: King James Ver­sion (1611) — KJV

19 Many are the afflic­tions of the right­eous: but the LORD deliv­ereth him out of them all.  

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Many are the afflic­tions of the right­eous, but the Lord deliv­ers him out of them all.”

and that God will sup­ply all your needs emo­tion­ally and phys­i­cally accord­ing to Philip­pi­ans 4:19Philip­pi­ans 4:19
Eng­lish: King James Ver­sion (1611) — KJV

19 But my God shall sup­ply all your need accord­ing to his riches in glory by Christ Jesus.  

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And my God will sup­ply every need of yours accord­ing to his riches in glory in Christ Jesus.” and that  2 Corinthi­ans 4:162 Corinthi­ans 4:16
Eng­lish: King James Ver­sion (1611) — KJV

16 For which cause we faint not; but though our out­ward man per­ish, yet the inward man is renewed day by day.  

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  “So we do not lose heart. Though our outer self is wast­ing away, our inner self is being renewed day by day.”

You have choices to make in the dark night of the soul.  That means, deter­min­ing not to go bit­ter but count it all joy like I said ear­lier and praise the Lord like Paul did in Jail and the Lord deliv­ered him.

Oth­er­wise, if you don’t for­give, two things can hap­pen, 1. have feel­ings of insan­ity and tor­ment or develop sick­ness and dis­ease.  Because a bro­ken heart dryth the bones, that is where your immune sys­tem is.

Accu­sa­tions will come that are not true.

I’m shar­ing this part so who­ever reads this going through the fiery darts will real­ize these are tri­als and tests of char­ac­ter.  I had to see I could not defend myself but trust God regard­less where it took me.  Where I got messed up at first is I thought if I do the right thing every­thing would cor­rect itself but that is not the case.  Many times it can fall apart regard­less how you try to be hon­or­able not talk­ing, not giv­ing any accu­sa­tion, or anything.

The accu­sa­tions from those you care about, do break your heart.

Yes, when going through betray­als, accu­sa­tions and rejec­tion,  you didn’t always do the right thing.  I made many mis­takes in this friend­ship.  Through my bro­ken­ness, I had to see and look at my heart and real­ized I made a lot of mis­takes and that I can­not blame the other per­son but I had to take respon­si­bil­ity and go to the Lord for for­give­ness and healing.

Many times friend­ships are sev­ered for­ever which do break your heart deeply.  But God has a greater pur­pose in all of it.  You have to trust God and believe and move on and not get hung up in the past of what if. I had to stand in faith and rejoice regard­less of the out­come accord­ing to Romans 5:2–5Romans 5:2–5
Eng­lish: King James Ver­sion (1611) — KJV

2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3 And not only so, but we glory in tribu­la­tions also: know­ing that tribu­la­tion wor­keth patience; 4 And patience, expe­ri­ence; and expe­ri­ence, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.  

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Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. More than that, we rejoice in our suf­fer­ings, know­ing that suf­fer­ing pro­duces endurance, and endurance pro­duces char­ac­ter, and char­ac­ter pro­duces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”

I had to see it was a trial and do what the Word says to do and that was to rejoice in our suf­fer­ings… A very dif­fer­ent con­cept when your heart is bleed­ing but did it because it pro­duces endurance, char­ac­ter, hope with­out shame.  I was doing it out of obe­di­ence of being bro­ken and realigned cor­rectly to the Lord.  We serve a jeal­ous God.

In my past, I used to com­plain about every­thing.  No more.  I made a deci­sion from what I’ve learned in the last two years was to rejoice in all things regard­less how it appeared but to put on my spir­i­tual eyes and stand on Hebrews 11:1Hebrews 11:1
Eng­lish: King James Ver­sion (1611) — KJV

11 1 Now faith is the sub­stance of things hoped for, the evi­dence of things not seen. sub­stance: or, ground, or, con­fi­dence  

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“Now faith is the sub­stance of things hoped for, the evi­dence of things not seen.”

Since then, I have found myself again.  I had lost myself and didn’t even know who I was but now I’ve found myself and mov­ing for­ward with new peo­ple and enjoy­ing life to the fullest.

When you go through these tri­als and tribu­la­tions you come out gain­ing new wis­dom accord­ing to Romans 11:33Romans 11:33
Eng­lish: King James Ver­sion (1611) — KJV

33 O the depth of the riches both of the wis­dom and knowl­edge of God! how unsearch­able are his judg­ments, and his ways past find­ing out!  

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Oh, the depth of the riches and wis­dom and knowl­edge of God! How unsearch­able are his judg­ments and how inscrutable his ways!”

When you do go through tri­als and tribu­la­tions it is self dying like Christ.  You are only par­tak­ing a very small por­tion of his suf­fer­ing but it opens your eyes to what he really and truly went through in killing your flesh to be more like him.

Gala­tians 2:20Gala­tians 2:20
Eng­lish: King James Ver­sion (1611) — KJV

20 I am cru­ci­fied with Christ: nev­er­the­less I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave him­self for me.  

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I have been cru­ci­fied with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave him­self for me.

Dying to self is a good thing.  Tri­als and tribu­la­tions brings up the nasty stuff so that you can cru­cify it with Christ.  In fact it is the best way to deal with the flesh when you go through tri­als and tribulations.

Part 1 — Tri­als and Tribulations

Part 2 Tri­als and Tribulations

When God is Silent - Going through the Dark Night of the Soul

 by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

How To Honor Abusive Parents

How To Honor and Respect Parents!

Some­times it is hard to honor and respect par­ents when they have vic­tim­ized you or didn’t show you love and accep­tance and made you feel unwor­thy, shame or guilty. Why do you think they did that? It is because their par­ents pro­jected that into them and then they dumped the demonic on you where you believed it for your­self. That is a lie and that is the unlov­ing spirit. The demonic comes down the fam­ily tree and keeps repeat­ing itself until some­one breaks the fam­ily tree curse.  If you grew up with abu­sive par­ents, you could be the one who breaks that fam­ily gen­er­a­tional curse.

How then is a per­son sup­pose to Honor and Respect their parents?

How can I honor my par­ents if they are demo­nized with self-hatred and self-rejection and vic­tim­ized me when I was a child and still do when I’m around them? You can honor them by thank­ing the Lord that they gave you life if you have noth­ing else to honor them with. You have to see your par­ents as vic­tims of the demonic that passed down from the fam­ily tree. Their par­ents were not able to love them, so they did not know how to love you and you can­not expect them to love you when there is a demonic of the unlov­ing spirit in them.

Plus, if a child does not learn love from their par­ents, most likely they will not learn it in their adult life.

That means you have to sep­a­rate the sin in them. They were vic­tims and have been pro­grammed by their par­ents to vic­tim­ize you! When you can see that they are vic­tims too, then it makes it eas­ier to for­give them and stop the torment.

What Paul Says to do!

That’s why Paul talks about cast­ing down neg­a­tive thoughts that are not of God in 2 Corinthi­ans 10:3–62 Corinthi­ans 10:3–6
Eng­lish: King James Ver­sion (1611) — KJV

3 For though we walk in the flesh, we do not war after the flesh: 4 through God: or, to God 5 Cast­ing down imag­i­na­tions, and every high thing that exal­teth itself against the knowl­edge of God, and bring­ing into cap­tiv­ity every thought to the obe­di­ence of Christ; imag­i­na­tions: or, rea­son­ings 6 And hav­ing in a readi­ness to revenge all dis­obe­di­ence, when your obe­di­ence is ful­filled.  

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.

3 For though we walk in the flesh, we do not war after the flesh: 4 (For the weapons of our war­fare are not car­nal, but mighty through God to the pulling down of strong holds;) 5 Cast­ing down imag­i­na­tions, and every high thing that exal­teth itself against the knowl­edge of God, and bring­ing into cap­tiv­ity every thought to the obe­di­ence of Christ; 6 And hav­ing in a readi­ness to revenge all dis­obe­di­ence, when your obe­di­ence is fulfilled.

When you don’t cast it down as a lie, then you estab­lish as a way of life for your­self. You are going to fil­ter the lie through every­thing that comes your way. If you were rejected by your par­ents then you will feel rejected by every­one else. Every­thing they say will feel like rejec­tion. Also, because of that unlov­ing spirit, then a child, now an adult will con­tinue to go back to their par­ents over and over again think­ing some­thing will change and try­ing to get accep­tance through them. This won’t hap­pen because of the demonic spir­its work­ing in them. What a per­son has to accept is that it won’t change until they remove the lie from their hearts and minds because they believe it too! You can change it though!

What can I do?

You have to fall out of agree­ment with it and be pre­pared to walk away from it. You don’t have to con­tinue to hear the neg­a­tive voices of your mother and father into your ears. If you do, it is an evil spirit that is remind­ing you of self-rejection, self-hatred, unwor­thi­ness, all your fail­ures in life, etc. How many are still lis­ten­ing to the voices of demo­nized par­ents that vic­tim­ized you spir­i­tu­ally when they are not even around you – they might already be dead but you still hear it clearly what they said or did.

There is no way any man or pas­tor or preacher can take away those voices from your mind or mem­o­ries. There is a way to be freed from the spirit that trans­ferred into you and tor­ment­ing you through your fam­ily tree. That is the unlov­ing spirit that comes to you to accuse you and make you feel rejec­tion, self-hatred, unwor­thy, etc.

If you are going to get the work out the grace of God in you, you must real­ize you will always remem­ber those voices, they are a big part of the mem­ory, but the pain from pres­ence of that evil spirit that is attack­ing you and accus­ing can be gone. You are going to have the mem­ory but not have the accu­sa­tion or pain of the memory.

How to remove the power of the memory:

Deliv­er­ance Through God’s Word: When you hear that voice, you will know to cast it down as Paul says to do in 2 Corinthi­ans 10:3–62 Corinthi­ans 10:3–6
Eng­lish: King James Ver­sion (1611) — KJV

3 For though we walk in the flesh, we do not war after the flesh: 4 through God: or, to God 5 Cast­ing down imag­i­na­tions, and every high thing that exal­teth itself against the knowl­edge of God, and bring­ing into cap­tiv­ity every thought to the obe­di­ence of Christ; imag­i­na­tions: or, rea­son­ings 6 And hav­ing in a readi­ness to revenge all dis­obe­di­ence, when your obe­di­ence is ful­filled.  

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and not let it affect you because you will know what your heav­enly father thinks of you. Mean­ing you need to dis­cern good and evil by what is being said between your ears. If it is not of love, then it is the devil accus­ing you. Cast that thought down by not accept­ing it. Sec­ond, know who you are in Christ and med­i­tate on what the word says about you. The Word of God is true not what your par­ents said.

Third, when you gave your life to the Lord, your past is erased and you have a chance to start all over new.  Of course the enemy will con­tinue to remind you of your past through voices in your head as thoughts or par­ents remind­ing you.

You can only feel com­plete with God in what His Word says about you. No man can cause you to feel com­plete. When the enemy comes to accuse you and you know what your iden­tity is, then it will not affect you what­so­ever. That is why you need to know what the Lord says about you when the enemy comes to accuse you. You see when you believe the lie, then you are call­ing God a liar as well. You are none of those things that you are accused of by the enemy or by your par­ents. You are just a vic­tim of your par­ents demonic.

That is why it hurt so bad because of their demonic and the demonic that past down to you through them through the fam­ily tree. That is why the devil knew what he was doing to accuse you because he knows your fam­ily tree.

There is no rea­son to go around in rejec­tion or self rejec­tion because your par­ents rejected you. Your heav­enly father is now your father once you became born again and you are not ever rejected by him ever even when you sin. Run to Him for your love. You have to come to the place where you don’t go to your par­ents for accep­tance. That has to stop! Real­ize you need to go to the Father since has already accepted you and loves you even when you are not per­fect. We can­not lose the love of the Father.

I know every time I have a bad mem­ory or a spe­cific mem­ory from my past or from my par­ents which has  a ping or bad feel­ing, I know I need to for­give that sit­u­a­tion and then try to turn my thoughts to the Lord or try to think of some­thing more pos­i­tive about that per­son or par­ent. What that does is repro­gram your think­ing; or what the word says renew­ing my mind. That is tak­ing every thought cap­tive. Then I fill my mind with what the Lord says about me if I heard neg­a­tive words of the past. I remind the enemy what the Lord says about me. Again, the war is between our ears and it’s a pow­er­ful war. In Eph­esians 6:12Eph­esians 6:12
Eng­lish: King James Ver­sion (1611) — KJV

12 For we wres­tle not against flesh and blood, but against prin­ci­pal­i­ties, against pow­ers, against the rulers of the dark­ness of this world, against spir­i­tual wicked­ness in high places. flesh…: Gr. blood and flesh spir­i­tual…: or, wicked spir­its high: or, heav­enly  

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12 For we wres­tle not against flesh and blood, but against prin­ci­pal­i­ties, against pow­ers, against the rulers of the dark­ness of this world, against spir­i­tual wicked­ness in high places.

The begin­ning of Chap­ter 6 of Eph­esians talks about hon­or­ing our par­ents and then goes into spir­i­tual war­fare. So, if we can honor our par­ents, if they were abu­sive to you, by hon­or­ing them that they gave you life. That does not mean you have to con­tinue to go and be abused to give godly honor.

You prob­a­bly have a bro­ken heart but your heart can heal through real­iz­ing it is not them but a demonic spirit of self-hatred work­ing to hurt you.  For­give them when you real­ize it is not them but the demonic king­dom work­ing in them.

 by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Part 1 – Do You Have A Bro­ken Heart?

Part 2 — Has Any­one Ever Told You that You Have a Bro­ken Heart?

Part 3 — A Bro­ken heart From Life’s Devastation

Part 4 — Bro­ken Heart Neg­a­tive Thoughts DNA Changed

Part 5 — How Does Some­one Get A Bro­ken Heart?

Part 6 — God Wants to Heal Your Bro­ken Heart

Part 7 — Dis­eases From A Bro­ken Heart

Part 8 – Steps To Heal The Bro­ken Heart

Part 9 – Walk­ing Vic­to­ri­ous After Bro­ken Heart Healed

Why Listen to the Devil

The Devil Speaks but Sounds Like Your Voice

Satan is the “father of lies,” — stop lis­ten­ing to him when you are stand­ing for some­thing in your life.  If heal­ing, sal­va­tion for fam­ily mem­bers, etc.

Praise the Lord when the enemy starts whis­per­ing in your ear say things like, “you won’t get healed.”  You start Prais­ing the Lord and tell the enemy, “it is writ­ten” “it is writ­ten” “it is writ­ten” God’s word is truth and I will be healed or my fam­ily will be healed.  Tell him to get behind you because he is the father of lies who lies against God’s word.  He wants you doubt but don’t lis­ten.  Stand in faith know­ing God is a God of promise and His Word is of Promises and says you will be healed.

That means resist the lies of the devil.  He will even say you are not loved by God.  He will even try to make you feel like a fool and steal your faith, joy, peace in your heart.

If you are doubt­ing, it did not come from God but from the ene­mies camp so start prais­ing the Lord until you get your faith faith back.  Faith comes by hear­ing so read God’s word of truth.  Stand and believe and praise the Lord for the answre before the answer.

You have to see you are God’s child and a father wants to give good things to his child.  If needed, repent for hav­ing a spirit of doubt and unbe­lief and get right with the Lord again.

Again, so why lis­ten to the Devil.

Traci Morin
Ordained Min­is­ter and Ser­vant of the Lord Jesus Christ

Set­ting Cap­tives Free Mind Body Spirit”

  • Need prayer – fill out the free “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evening 9 p.m. (CST)!
  • Heal­ing Touch of God — Set Free Bible Study – Heal­ing Min­istries Dal­las area to learn spir­i­tual roots of dis­ease (sanc­ti­fi­ca­tion) — Every Sat­ur­day morn­ing, 10:30 a.m. to 12:30 p.m. — Teach­ings, Group and Per­sonal Min­istry. Receive God’s deliverance.
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel every Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). and speaker, Mar­i­lyn Peguses teach­ing on the Gospels of Christ com­ing soon. If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

Thank you for vis­it­ing Chris­t­ian Heal­ing Min­istries Dal­las — Heal­ing Touch of God — Set­ting the Cap­tives Free Body Soul and Spirit

by: Traci Morin Ser­vant, the Min­istry of Deliv­er­ance Healing

Ordained Min­is­ter of the Gospel of Jesus Christ

by: Traci Morin Ser­vant, the Min­istry of Deliv­er­ance Heal­ing
Ordained Min­is­ter of the Gospel of Jesus Christ

Touch of God Heal­ing Min­istries (Min­istry in Dal­las TX). If you live in the Dal­las / Fort Worth area, come to Set Free Bible Study, North Dal­las Min­istries, and start your jour­ney of heal­ing! We teach the Word of God, group min­istry and per­sonal min­istry and walk with you until you are healed body, soul and spirit because the Truth in God’s Word Sets You Free.

We have suc­cess­fully brought heal­ing to peo­ple with a broad range of dis­eases, many of which are con­sid­ered incurable.

 by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Fear of Man Brings a Snare

If you are breath­ing in God’s King­dom, God has a call­ing on your life! Are you going to let the enemy rob you? Will you let the Fear of Man stop you under the guise –It is not sit­ting there wait­ing for you with a title slapped on it? That you are not Per­fect, not healed in every­thing YOU think you should be, before walk­ing in it? Had I known that it was the spirit of Fear that stopped me from speak­ing out loud. From walk­ing in the gifts that were nat­u­rally and super­nat­u­rally IN me, I could have done so much more for the Lord, and walked in such Joy so much sooner. Its just a very big mis­take to waste another day.

 

Peter walked with Jesus all that time, see­ing mir­a­cle after mir­a­cle and yet at the end he denied Christ. Later he went on to do Great things. Doing what God calls us too does not nec­es­sar­ily mean its a Full Time Min­istry posi­tion, But every­time it involves help­ing and serv­ing of oth­ers. Let me give you some sim­ple exam­ples of God’s pur­poses and call­ing and what that might look like.

 

•Have you lost a child? Pos­si­bly death– mis­car­riage ‚dis­ease, adop­tion, abortion.

•Have you lost a par­ent or spouse? In death, divorce.

•Have you lost a home and belong­ings? Due to death, divorce, unem­ploy­ment, cat­a­strophic weather?

•Have you lost the abil­ity to work and dis­abled for a sea­son? Due to dis­ease or an accident?

 

These are just a few exam­ple of things that we all expe­ri­ence in one way or another. If you have over­come with God in vic­tory to peace and joy in Christ– there is some­one wait­ing to hear how do you do this?

How do you sur­vive and want to live another day. How can they be healed?

 

So when you study Fear, Stress and Phys­i­ol­ogy with us and learn how Fear and Trauma robs you of so very much of His Joy in this life! You get excited at Know­ing that God is wait­ing for the Truth in His word, to over­ride what the enemy has meant for evil! That you can NOW walk in com­plete wholeness- His Peace. (noth­ing miss­ing, noth­ing bro­ken) That is the Good News! Selah

Set­ting Cap­tives Free Mind Body Spirit”

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons in Dallas/Fort Worth area –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Thank you for vis­it­ing Chris­t­ian Heal­ing Min­istries Dal­las — Heal­ing Touch of God — Set­ting the Cap­tives Free Body Soul and Spirit

Where Does Disease Come From

Look­ing at The Ori­gin of Dis­ease and Death

No Sick­ness or Dis­ease Before the Fall of Adam and Eve

Before the fall of Adam and Eve, there was no sick­ness, dis­ease, men­tal ill­ness, death, etc.  In fact Adam and Eve had a God con­science and the devil could not com­mu­ni­cate with them in spirit.  That is why Satan showed up in a phys­i­cal body of a snake to talk to Eve.  After the fall, Adam and Eve had a self-conscious.

Gen 1:26Gen 1:26
Eng­lish: King James Ver­sion (1611) — KJV

26 And God said, Let us make man in our image, after our like­ness: and let them have domin­ion over the fish of the sea, and over the fowl of the air, and over the cat­tle, and over all the earth, and over every creep­ing thing that creep­eth upon the earth.  

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“Then God said, ‘Let us make man in our image, in our like­ness.’” God  cre­ated us on the sixth day of cre­ation. He cre­ated us in his image, giv­ing us domin­ion of this whole planet.

After the fall, the curse came upon them.  What did that mean.  It meant that their bod­ies would not live for­ever and that they would have to face death, sick­ness and dis­ease. Until the mil­le­nium, we will have dif­fer­ent bod­ies that don’t die.

Gen 2:16–17Gen 2:16–17
Eng­lish: King James Ver­sion (1611) — KJV

16 And the LORD God com­manded the man, say­ing, Of every tree of the gar­den thou mayest freely eat: thou…: Heb. eat­ing thou shalt eat 17 But of the tree of the knowl­edge of good and evil, thou shalt not eat of it: for in the day that thou eat­est thereof thou shalt surely die. thou shalt surely…: Heb. dying thou shalt die  

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“And the LORD God com­manded the man, ‘You are free  to eat from any tree in the gar­den; but you must not eat from the tree of the knowl­edge of good and evil, for when you eat of it you will surely die.’” Here  is the first indi­ca­tion of pos­si­ble sick­ness and death: dis­obe­di­ence: “you will surely die.”

If you read Deut 28: 21–61Deut 28: 21–61
Eng­lish: King James Ver­sion (1611) — KJV

21 The LORD shall make the pesti­lence cleave unto thee, until he have con­sumed thee from off the land, whither thou goest to pos­sess it. 22 The LORD shall smite thee with a con­sump­tion, and with a fever, and with an inflam­ma­tion, and with an extreme burn­ing, and with the sword, and with blast­ing, and with mildew; and they shall pur­sue thee until thou per­ish. sword: or, drought 23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron. 24 The LORD shall make the rain of thy land pow­der and dust: from heaven shall it come down upon thee, until thou be destroyed. 25 The LORD shall cause thee to be smit­ten before thine ene­mies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the king­doms of the earth. removed: Heb. for a remov­ing 26 And thy car­case shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away. 27 The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed. 28 The LORD shall smite thee with mad­ness, and blind­ness, and aston­ish­ment of heart: 29 And thou shalt grope at noon­day, as the blind gropeth in dark­ness, and thou shalt not pros­per in thy ways: and thou shalt be only oppressed and spoiled ever­more, and no man shall save thee. 30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vine­yard, and shalt not gather the grapes thereof. gather…: Heb. pro­fane, or, use it as com­mon meat 31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be vio­lently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine ene­mies, and thou shalt have none to res­cue them. shall not…: Heb. shall not return to thee 32 Thy sons and thy daugh­ters shall be given unto another peo­ple, and thine eyes shall look, and fail with long­ing for them all the day long: and there shall be no might in thine hand. 33 The fruit of thy land, and all thy labours, shall a nation which thou know­est not eat up; and thou shalt be only oppressed and crushed alway: 34 So that thou shalt be mad for the sight of thine eyes which thou shalt see. 35 The LORD shall smite thee in the knees, and in the legs, with a sore botch that can­not be healed, from the sole of thy foot unto the top of thy head. 36 The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which nei­ther thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone. 37 And thou shalt become an aston­ish­ment, a proverb, and a byword, among all nations whither the LORD shall lead thee. 38 Thou shalt carry much seed out into the field, and shalt gather but lit­tle in; for the locust shall con­sume it. 39 Thou shalt plant vine­yards, and dress them, but shalt nei­ther drink of the wine, nor gather the grapes; for the worms shall eat them. 40 Thou shalt have olive trees through­out all thy coasts, but thou shalt not anoint thy­self with the oil; for thine olive shall cast his fruit. 41 Thou shalt beget sons and daugh­ters, but thou shalt not enjoy them; for they shall go into cap­tiv­ity. thou shalt not…: Heb. they shall not be thine 42 All thy trees and fruit of thy land shall the locust con­sume. con­sume: or, pos­sess 43 The stranger that is within thee shall get up above thee very high; and thou shalt come down very low. 44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail. 45 More­over all these curses shall come upon thee, and shall pur­sue thee, and over­take thee, till thou be destroyed; because thou hear­kenedst not unto the voice of the LORD thy God, to keep his com­mand­ments and his statutes which he com­manded thee: 46 And they shall be upon thee for a sign and for a won­der, and upon thy seed for ever. 47 Because thou servedst not the LORD thy God with joy­ful­ness, and with glad­ness of heart, for the abun­dance of all things; 48 There­fore shalt thou serve thine ene­mies which the LORD shall send against thee, in hunger, and in thirst, and in naked­ness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. 49 The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle fli­eth; a nation whose tongue thou shalt not under­stand; under­stand: Heb. hear 50 A nation of fierce coun­te­nance, which shall not regard the per­son of the old, nor shew favour to the young: of fierce…: Heb. strong of face 51 And he shall eat the fruit of thy cat­tle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee. 52 And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trust­edst, through­out all thy land: and he shall besiege thee in all thy gates through­out all thy land, which the LORD thy God hath given thee. 53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daugh­ters, which the LORD thy God hath given thee, in the siege, and in the strait­ness, where­with thine ene­mies shall dis­tress thee: body: Heb. belly 54 So that the man that is ten­der among you, and very del­i­cate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the rem­nant of his chil­dren which he shall leave: 55 So that he will not give to any of them of the flesh of his chil­dren whom he shall eat: because he hath noth­ing left him in the siege, and in the strait­ness, where­with thine ene­mies shall dis­tress thee in all thy gates. 56 The ten­der and del­i­cate woman among you, which would not adven­ture to set the sole of her foot upon the ground for del­i­cate­ness and ten­der­ness, her eye shall be evil toward the hus­band of her bosom, and toward her son, and toward her daugh­ter, 57 And toward her young one that cometh out from between her feet, and toward her chil­dren which she shall bear: for she shall eat them for want of all things secretly in the siege and strait­ness, where­with thine enemy shall dis­tress thee in thy gates. young one: Heb. after­birth 58 If thou wilt not observe to do all the words of this law that are writ­ten in this book, that thou mayest fear this glo­ri­ous and fear­ful name, THE LORD THY GOD; 59 Then the LORD will make thy plagues won­der­ful, and the plagues of thy seed, even great plagues, and of long con­tin­u­ance, and sore sick­nesses, and of long con­tin­u­ance. 60 More­over he will bring upon thee all the dis­eases of Egypt, which thou wast afraid of; and they shall cleave unto thee. 61 Also every sick­ness, and every plague, which is not writ­ten in the book of this law, them will the LORD bring upon thee, until thou be destroyed. bring: Heb. cause to ascend  

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, you will notice a whole list of curses to those who sin. Among them are: dis­eases, plagues, fever, inflam­ma­tion, severe burn­ing fever, scorch­ing, boils, tumors, scabs…. It is clear here that God does not con­sider sick­ness as a bless­ing,  but rather a curse.

When the curse of death came upon man, Satan entered the genetic sys­tem of the body to
begin his destruc­tive mis­sion. He came to kill, steal and destroy you.  The Bible con­firms that Satan is the source of evil in the
world. Our sin opens the door for Satan to attack us. Jesus said he is a thief and …

The thief cometh not, but for to steal, and to kill, and to destroy…
(John 10:10John 10:10
Eng­lish: King James Ver­sion (1611) — KJV

10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abun­dantly.  

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)

Sick­ness destroys the body like sin destroys the spirit. Dis­ease steals health, hap­pi­ness,
money, time, effort, and strength. It truly kills and destroys. Even “acci­dents” that harm
the body are destroy­ing agents of Satan. Because the source of sick­ness is Satan, you
must resist it just as you do temp­ta­tion and sin. When you resist temp­ta­tion and sin you
are doing spir­i­tual war­fare against Satan’s attacks on your soul and spirit. When you
resist sick­ness you are wag­ing spir­i­tual war­fare against his attacks on your phys­i­cal body.

Jesus Redeemed Us From The Curse of Death, Sick­ness and Disease

The good news though is that Jesus died in our place and redeemed us from the curse… Gal 3:13–14Gal 3:13–14
Eng­lish: King James Ver­sion (1611) — KJV

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is writ­ten, Cursed is every one that hangeth on a tree: 14 That the bless­ing of Abra­ham might come on the Gen­tiles through Jesus Christ; that we might receive the promise of the Spirit through faith.  

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“Christ redeemed us from the curse of the law by becom­ing a curse for us, for it is writ­ten: ‘Cursed is every­one who is hung on a tree.’ He redeemed us in order that the bless­ing given to Abra­ham might come to the Gen­tiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.”

Through Jesus Christ, the Lord have us author­ity to cast out demons and heal the sick.

The demonic world of spirit are dis­em­bod­ied spirits—that is, they once had bod­ies but lost them. This explains why they hunt for bod­ies. They crave bod­ies to inhabit.

Then, the New Tes­ta­ment gives us more clar­i­fi­ca­tion of this fact. Jesus him­self referred to dis­ease as satanic bondage (Luke 13:16Luke 13:16
Eng­lish: King James Ver­sion (1611) — KJV

16 And ought not this woman, being a daugh­ter of Abra­ham, whom Satan hath bound, lo, these eigh­teen years, be loosed from this bond on the sab­bath day?  

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). We know that Jesus was anointed with the Holy Spirit to remove such bondage (Luke 4:18Luke 4:18
Eng­lish: King James Ver­sion (1611) — KJV

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the bro­ken­hearted, to preach deliv­er­ance to the cap­tives, and recov­er­ing of sight to the blind, to set at lib­erty them that are bruised,  

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; Isa­iah 61:1Isa­iah 61:1
Eng­lish: King James Ver­sion (1611) — KJV

61 1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tid­ings unto the meek; he hath sent me to bind up the bro­ken­hearted, to pro­claim lib­erty to the cap­tives, and the open­ing of the prison to them that are bound;  

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; Acts 10:38Acts 10:38
Eng­lish: King James Ver­sion (1611) — KJV

38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and heal­ing all that were oppressed of the devil; for God was with him.  

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). We know that Jesus iden­ti­fied a demonic spirit in con­nec­tion with a case of phys­i­cal dis­ease (Luke 13:11Luke 13:11
Eng­lish: King James Ver­sion (1611) — KJV

11 And, behold, there was a woman which had a spirit of infir­mity eigh­teen years, and was bowed together, and could in no wise lift up her­self.  

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).

Other bib­li­cal ref­er­ences of Sick­ness and Disease:

In this verse, ser­pents and scor­pi­ons refer to demonic spir­its. The phrase, “all the power of the enemy” is much broader and would include ill­ness. This is very clear when all of chap­ter 10 is read in con­text, but even if it had not been so clear, we could come to the same con­clu­sion based on Acts 10:38Acts 10:38
Eng­lish: King James Ver­sion (1611) — KJV

38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and heal­ing all that were oppressed of the devil; for God was with him.  

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.

How did Jesus bring heal­ing to this woman? He rebuked the fever, just as he rebuked the spirit a few verses ear­lier. This is fur­ther evi­dence of the satanic ori­gin of sick­ness and disease.

Then he called his twelve dis­ci­ples together, and gave them power and author­ity over all dev­ils, and to cure dis­eases. And he sent them to preach the king­dom of God, and to heal the sick (Luke 9:1, 2Luke 9:1, 2
Eng­lish: King James Ver­sion (1611) — KJV

9 1 Then he called his twelve dis­ci­ples together, and gave them power and author­ity over all dev­ils, and to cure dis­eases. 2 And he sent them to preach the king­dom of God, and to heal the sick.  

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).

We know God cre­ated every­thing, but keep in mind that sin is not a cre­ation, sick­ness is not a cre­ation, and death is not a cre­ation. These things only exist in the absence of the intended order of cre­ation; they are per­ver­sions of the orig­i­nal inten­tion of God. Nev­er­the­less, many will site Isa­iah 45:7Isa­iah 45:7
Eng­lish: King James Ver­sion (1611) — KJV

7 I form the light, and cre­ate dark­ness: I make peace, and cre­ate evil: I the LORD do all these things.  

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to argue the point that even evil is the cre­ation of God.

I form the light, and cre­ate dark­ness: I make peace, and cre­ate evil: I the LORD do all these things.

So, we see that sick­ness and dis­ease is a result of gen­er­a­tional sins of the fore­fa­thers, from Adam and Eve, and from per­sonal sins.

Fur­ther, every dis­ease comes from a germ of life. Just as your spirit gives life to the body, Satan pro­vides the destruc­tive ele­ments of sick­ness. In the nat­ural world, God takes a liv­ing cell and mul­ti­plies it to bring forth life and a new child is born. Satan coun­ter­feits this pos­i­tive process with a neg­a­tive cycle of his own. He takes a liv­ing cell (virus, can­cer,
etc.) and mul­ti­plies it to bring forth death. This is the “spirit of infir­mity” which works in your body when you are sick. When the spirit of infir­mity is cast out, dis­ease in your body dies. As long as that germ exists in the body, the dis­ease lives and con­tin­ues its destruc­tive work.

How Does God View Sickness

If you under­stand how God views sick­ness you will never again doubt its source. God calls sick­ness cap­tiv­ity:
And the Lord turned the cap­tiv­ity of Job… (Job 42:10Job 42:10
Eng­lish: King James Ver­sion (1611) — KJV

10 And the LORD turned the cap­tiv­ity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before. gave…: Heb. added all that had been to Job unto the dou­ble  

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)

Jesus came to preach deliv­er­ance to the cap­tives:
The Spirit of the Lord is upon me, because He hath anointed me to preach the Gospel to the poor, He hath sent me to heal the bro­ken­hearted, to preach deliv­er­ance to the cap­tives, and recov­er­ing of sight to the blind, to set at
lib­erty them that are bruised. (Luke 4:18Luke 4:18
Eng­lish: King James Ver­sion (1611) — KJV

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the bro­ken­hearted, to preach deliv­er­ance to the cap­tives, and recov­er­ing of sight to the blind, to set at lib­erty them that are bruised,  

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)

Jesus called sick­ness bondage:

And ought not this woman, being a daugh­ter of Abra­ham, whom Satan hath bound, lo these eigh­teen years, be loosed from this bond on the sab­bath day?

(Luke 13:16Luke 13:16
Eng­lish: King James Ver­sion (1611) — KJV

16 And ought not this woman, being a daugh­ter of Abra­ham, whom Satan hath bound, lo, these eigh­teen years, be loosed from this bond on the sab­bath day?  

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)

Jesus came to set peo­ple free with the truth:

And ye shall know the truth and the truth shall make you free.

(John 8:32John 8:32
Eng­lish: King James Ver­sion (1611) — KJV

32 And ye shall know the truth, and the truth shall make you free.  

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)

The truth is that Jesus viewed sick­ness as oppres­sion and healed those who were oppressed:

How God anointed Jesus of Nazareth with the Holy Ghost and with power; who went about doing good, and heal­ing all that were oppressed of the Devil; for God was with Him. (Acts 10:38Acts 10:38
Eng­lish: King James Ver­sion (1611) — KJV

38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and heal­ing all that were oppressed of the devil; for God was with him.  

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)

The Bible iden­ti­fies death as an enemy:

The last enemy that shall be destroyed is death. (I Corinthi­ans 15:26)

Sick­ness is called loathsome:

For my loins are filled with a loath­some dis­ease; and there is no sound­ness in my flesh. (Psalms 38:7Psalms 38:7
Eng­lish: King James Ver­sion (1611) — KJV

7 For my loins are filled with a loath­some dis­ease: and there is no sound­ness in my flesh.  

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It is also viewed as evil:

An evil dis­ease, say they, cleaveth fast unto him… (Psalms 41:8Psalms 41:8
Eng­lish: King James Ver­sion (1611) — KJV

8 An evil dis­ease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more. An…: Heb. A thing of Belial  

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) There are verses in the Bible which indi­cates God sent a plague or sick­ness. While God is not the orig­i­na­tor of such ills, He some­times uses them to accom­plish His pur­poses in exe­cut­ing judg­ment upon the enemy.

 by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons in Dallas/Fort Worth area –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Overcome a Broken Heart

Heal­ing the Wounded Heart from Trau­matic Events in the Past

Root prob­lem areas caus­ing bro­ken heart:

  • The bro­ken heart of child­hood — the sins of the father
  • Neg­a­tive expec­ta­tions and dreams bro­ken & bit­ter root judgment
  • inner vows and judgments
  • chronic per­sonal sins
  • Spir­i­tual, emo­tional and phys­i­cal abuse your­self or wit­ness­ing includ­ing sex­ual abuse
  • Unex­pected losses (jobs, homes, fam­ily mem­bers, etc.)
  • Nat­ural disasters

This is to ask yourself

  • Do you have areas in your life that are often attacked by the enemy?
  • Do you have areas in your life that causes you to lose faith, hope and love?
  • What sit­u­a­tions in life dis­turb your heart?
  • Do you have a hard time stay­ing strong every day?  One day strong in faith and the next day not!
  • Your walk with the Lord is stagnet!

Luke 4:18Luke 4:18
Eng­lish: King James Ver­sion (1611) — KJV

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the bro­ken­hearted, to preach deliv­er­ance to the cap­tives, and recov­er­ing of sight to the blind, to set at lib­erty them that are bruised,  

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— God sent Jesus to heal us

The spirit of the Lord is upon me, because he anointed me to preach the Gospel to the poor.  He has sent me to pro­claim release to the cap­tives and recov­ery of sight to the blind, to set free those who are down­trod­den, to pro­claim the favor­able year of the Lord.”

Jesus healed all kinds of dis­eases and demonic oppression:

  • pos­sessed by devils
  • fee­ble or paralyzed
  • ill with var­i­ous diseases
  • tor­mented mentally
  • oppressed by the devil

Isa­iah 53:3–5Isa­iah 53:3–5
Eng­lish: King James Ver­sion (1611) — KJV

3 He is despised and rejected of men; a man of sor­rows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. we hid…: or, he hid as it were his face from us: Heb. as an hid­ing of faces from him, or, from us 4 Surely he hath borne our griefs, and car­ried our sor­rows: yet we did esteem him stricken, smit­ten of God, and afflicted. 5 But he was wounded for our trans­gres­sions, he was bruised for our iniq­ui­ties: the chas­tise­ment of our peace was upon him; and with his stripes we are healed. wounded: or, tor­mented stripes: Heb. bruise  

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3He is despised and rejected of men; a man of sor­rows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

4Surely he hath borne our griefs, and car­ried our sor­rows: yet we did esteem him stricken, smit­ten of God, and afflicted.

5But he was wounded for our trans­gres­sions, he was bruised for our iniq­ui­ties: the chas­tise­ment of our peace was upon him; and with his stripes we are healed.”

Jesus destroyed the works of the Devil.  He undesr­stands our pain and suf­fer­ing.  He suf­fered many things to con­nect with us.

  • Despised & rejected
  • mocked
  • falsely accused
  • suf­fered injustly
  • spit upon
  • exposed and naked
  • abused by reli­gious authorities
  • Betrayed by his own people
  • Beat­oned
  • Nailed
  • Hung up to die a painful death

Jesus can relate to your life issues and abuse.  He came to earth to set you free from all issues of life either emo­tion­ally, phys­i­cally spir­i­tu­ally, etc.

There are many dif­fer­ent kinds of sit­u­a­tions that can would our soul and spirit.  Some of these are death of a loved one, divorce, abor­tion, sex­ual, emo­tional & phys­i­cal abuse, occult & satanic rit­ual abuse, vio­lence, war, ter­ror, aban­don­ment, lack of love, emo­tional depri­va­tion, ill­ness, child­less­ness, dis­abil­ity, poverty, acci­dents, per­sonal fail­ures, dys­func­tional fam­i­lies, rigid rules, etc.

Trau­matic events and expe­ri­ences leave neg­a­tive, painful pic­tures in our mind.  Not only that, but neg­a­tive and ungodly beliefs and lies are devel­oped in how you view god, how you see your­self, etc. such as feel­ings of rejec­tion and inse­cu­ri­ties or not being good enough for God.

Heal­ing Touch of God, can set you free from emo­tional pain, bad mem­o­ries and thoughts and also bring about heal­ing to your body, soul and spirit.

All kinds of trau­matic events can injure your heart.

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Classes Dal­las Sat­ur­day After­noons in Dallas/Fort Worth area –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Does Stress Damage the Body Soul and Spirit?

What is Stress

A  state result­ing from a stress; espe­cially: one of bod­ily or men­tal ten­sion result­ing from fac­tors that tend to alter an exis­tent equi­lib­rium <job-related stress, many oth­ers types of stress> — basi­cally it takes you out of peace into fear.  Stress is worry and anx­i­ety over a per­son, sit­u­a­tion or thing for that day or for tomor­row.  It is some­thing that cap­tures your thoughts.

The bible says stress is a spirit of fear.  The Lord knew we would all be deal­ing with stress and 365 times in the bible it says “Fear Not”.  Why because fear does not come from God.  It comes from the king­dom of Dark­ness.  The devil knows if he can get you in fear, he can shut you down.

When a per­son is in stress or fear for long peri­ods of time a sig­nif­i­cant num­ber of peo­ple also suf­fer with anx­i­ety, depres­sion, insom­nia, alco­hol and drug abuse.

Long-term stress is dan­ger­ous to your health.  In fact, stress has affects on brain areas that play a crit­i­cal role in learn­ing and mem­ory like foggy brain syn­drom.  This effects the hip­pocam­pus and pre­frontal cortex.

When a per­son is in stress for long peri­ods of time, a stress hor­mone, such as cor­ti­sol and nor­ep­i­neph­rine, releases in the body.  Cor­ti­sol is known as a death hor­mone.  It affects the heart, causes high blood pres­sure and cre­ates dis­ease such as diabetes.

A per­son who has suf­fered from long-term trau­matic events such as liv­ing with a fam­ily mem­ber who explodes all the time and you never know when or what will set this per­son off.

Stress Respon­sive Hor­monal Systems

When under stress, your body releases in the brain and through­out the body Nor­ep­i­neph­rine and cor­ti­sol.  Nor­ep­i­neph­rine sharp­ens the sense, raise the level of fear, increases heart rate and blood pres­sure — fight or flight.  The nor­ep­i­neph­rine is sim­i­lar to a fire alarm that alerts all areas of the brain simultaneously.

Cor­ti­sol aids in sur­vival by redis­trib­ut­ing energy when an indi­vid­ual is under attack such as a snake cross­ing your path.  It also increases heart rate and blood pres­sure, but shunt­ing energy to the brain and mus­cles to speed up thought processes and fight or flee.  After the episode, the chem­i­cal shuts off.

When a per­son grew up in fight or flight, their bod­ies con­tinue to release cor­ti­sol into the body.  Chronic high cor­ti­sol lev­els cause gas­tric ulcers, thin­ning of the bones and pos­si­bly brain dam­age and many dif­fer­ent types of diseases.

Trau­matic events can result in brain dam­age and impaired mem­ory prob­lems because of the dam­age in the Hip­pocam­pus part of the brain.

Not only the brain the health of a per­son affected.  When cor­ti­sol is high con­tin­u­ally, a person’s moods affected, lead­ing to depress­ing and feel­ings of fatigue.  Stress also impairs the immune sys­tem (aller­gies, envi­ron­men­tal issues because of too much , which can lead to an increase in infec­tions and pos­si­bly increased rates of can­cer.  Many peo­ple with MCS/EI have high lev­els of cor­ti­sol in their bod­ies as a result of a bro­ken heart.  Some­one impor­tant broke their heart when they were youth through either emo­tional abuse, phys­i­cal abuse or sex­ual abuse.  Ele­va­tions in cor­ti­sol lead to increased depo­si­tion of intra-abdominal fat; this type of fat always asso­ci­ated with a higher mor­tal­ity than obe­sity in general.

Over all, stress also has effects on the car­dio­vas­cu­lar sys­tem, which increase the risk for heart dis­ease.  Cor­ti­sol adversely affects ath­er­o­scle­ro­sis, and ele­va­tions in nor­ep­i­neph­rine may have direct effects on heart rhythms, lead­ing to sud­den death.  Patients with depres­sion (related to stress) and heart dis­ease are about five times more likely to have sud­den death with­out depression.

What do we do with stress, fears and anxiety?

First, you must real­ize fear is a spirit from the king­dom of dark­ness.  It is the oposite of faith in God but the oppo­site of not trust­ing God or the Lord Jesus Christ.

Philip­pi­ans 4:6–7Philip­pi­ans 4:6–7
Eng­lish: King James Ver­sion (1611) — KJV

6 Be care­ful for noth­ing; but in every thing by prayer and sup­pli­ca­tion with thanks­giv­ing let your requests be made known unto God. 7 And the peace of God, which pas­seth all under­stand­ing, shall keep your hearts and minds through Christ Jesus.  

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Do not be anx­ious about any­thing, but in every­thing, by prayer and peti­tion, with thanks­giv­ing, present your requests to God. And the peace of God, which tran­scends all under­stand­ing, will guard your hearts and your minds in Christ Jesus. (NIV).

1 Peter 5:71 Peter 5:7
Eng­lish: King James Ver­sion (1611) — KJV

7 Cast­ing all your care upon him; for he careth for you.  

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Med­i­ta­tion on the Word of God

The Bible is filled with incred­i­ble promises from God. Med­i­tat­ing on these words of assur­ance can dis­pel our worry, doubt, fear and stress. Here are just a few exam­ples of the Bible’s stress reliev­ing verses:2 Peter 1:32 Peter 1:3
Eng­lish: King James Ver­sion (1611) — KJV

3 Accord­ing as his divine power hath given unto us all things that per­tain unto life and god­li­ness, through the knowl­edge of him that hath called us to glory and virtue: to: or, by  

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His divine power has given us every­thing we need for life and god­li­ness through our knowl­edge of him who called us by his own glory and good­ness.(NIV)

Matthew 11:28–30Matthew 11:28–30
Eng­lish: King James Ver­sion (1611) — KJV

28 Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my bur­den is light.  

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“Then Jesus said, “Come to me, all of you who are weary and carry heavy bur­dens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am hum­ble and gen­tle, and you will find rest for your souls. For my yoke fits per­fectly, and the bur­den I give you is light.”(NLT)

John 14:27John 14:27
Eng­lish: King James Ver­sion (1611) — KJV

27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be trou­bled, nei­ther let it be afraid.  

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“I am leav­ing you with a gift–peace of mind and heart. And the peace I give isn’t like the peace the world gives. So don’t be trou­bled or afraid.”(NLT)

It is build­ing trust in God and trust­ing God in all of our cir­cum­stances in life.  1 Peter 5:71 Peter 5:7
Eng­lish: King James Ver­sion (1611) — KJV

7 Cast­ing all your care upon him; for he careth for you.  

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says “cast our cares to Him because he cares for me. ”

As Chris­tians we need to learn to cast our cares to Him and allow Him to carry our bur­dens.  There is noth­ing else you can do but trust Him.  God always works it out for us.  That means “Let Go and Let God”.

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons in Dallas/Fort Worth area –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Deliverance Prayers

Deliv­er­ance Prayers by Derek Prince and Receive God’s Deliverance

Jesus Christ, I affirm that You are the Son of God and the only door to
 eter­nal life.

I acknowl­edge that You died for my sins on the cross 2000 years ago

and rose from the dead by the power of Your Holy Spirit.

That same Holy Spirit power is greater than all other powers

and has already defeated Satan and his demons on the cross 2000 years ago.

Jesus, I renounce all arro­gance, self-sufficiency and pride, which was the down­fall of
Satan. I have noth­ing and am noth­ing, except in You my hid­ing place.

Jesus, I con­fess all my sins, espe­cially
__________________________________________________ .

I con­fess all my omis­sions, espe­cially
_____________________________________________  .

I con­fess the sins of my ances­tors, espe­cially
_______________________________________  .

Jesus, I apol­o­gize for all the sins and omis­sions which I have just now stated.

I promise to try (with Your help and the help of oth­ers) not to repeat these
sins.

If I slip and fall, I will try to con­fess imme­di­ately, and turn to You for help.

With Your help I will refuse temp­ta­tion and neg­a­tive atti­tudes, espe­cially
rejection.

With Your help I will obey my doctor/mate/pastor/employer & not my neg­a­tive
feelings/thoughts.

With Your help I will be the friend that I need/want in my life.

With Your help I will take a shower, brush my teeth, make my bed, do my laun­dry,
& eat fruit.

Jesus, I  for­give every­one whether they deserve it or not, because You for­gave me
and held noth­ing back.

I now espe­cially for­give ________________________________ .

Jesus, As you bring to my atten­tion any occult activ­ity, sit­u­a­tion, or object that
dis­pleases you.  I will repent and sever my rela­tion­ship with it, even if it is very valuable.

Jesus, Thank you  for becom­ing a curse on the cross for me, so that I may be freed
of all curses that are due to my own sins or the sins of my ancestors.

Jesus, I  take my stand, in Your name, Jesus, against all Satan’s demons.  I trust that You will take care of the demons and also take care of me.

I resist the devil, in Your name, Jesus.

Amen.

Demons,

I speak to you that have con­trol over me.

IN THE NAME OF JESUS

I bind you.

IN THE NAME OF JESUS

I com­mand you to qui­etly gofrom me now under the feet of Jesus.

IN THE NAME OF JESUS

I expel you.

IN THE NAME OF JESUS

I com­mand you never to return.

IN JESUSNAME

I close all gates/doors that allowed you entry.

Guardian angel, IN JESUSNAME I com­mis­sion you to defend me and to help align my mind to the mind of God.

Jesus, I adore and praise you for your deliv­er­ance of the demon of
________________________.

Jesus, I adore and praise you for your deliv­er­ance of the demon of
________________________.

Jesus, I adore and praise you for your deliv­er­ance of the demon of
________________________.

Jesus, I adore and praise you for your deliv­er­ance of the demon of
________________________.

Jesus, I ask You to fill with Your Holy Spirit those empty spots vacated by the demons
who left so that when they try to come back there will be no place for them.

Jesus, Bless you Lord.  Thank you Lord.  My heart is full of joy and grate­ful­ness.


DELIVERANCE PRAYERfrom hatred, resent­ment, bit­ter­ness
Jesus, deliver me from my hatred, resent­ment and bitterness.

Jesus, come fill the holes in my heart with Your Holy Spirit.

In Jesus’ name I pray.  Amen.

Credit = Father John Bertolucci from On Fire with the
Spirit

                                                                      By Parent

for Child

Father God, in the name of Your Son Jesus Christ, I am depend­ing on You to pro­vide a safe pas­sage­way to deliv­er­ance for my child, the same way You opened the Red Sea for Moses.  I am wait­ing in great expec­ta­tion for You to pro­vide a hedge round about him/her the same way You placed a cloud and fire front and rear.  I am wait­ing for You and Your angel to lead the way to per­ma­nent restora­tion, to become a bless­ing, espe­cially to You and for the pur­poses for which he/she was cre­ated.  Thank You Father God.

Exo­dus 14:15–28Exo­dus 14:15–28
Eng­lish: King James Ver­sion (1611) — KJV

15 And the LORD said unto Moses, Where­fore criest thou unto me? speak unto the chil­dren of Israel, that they go for­ward: 16 But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the chil­dren of Israel shall go on dry ground through the midst of the sea. 17 And I, behold, I will harden the hearts of the Egyp­tians, and they shall fol­low them: and I will get me hon­our upon Pharaoh, and upon all his host, upon his char­i­ots, and upon his horse­men. 18 And the Egyp­tians shall know that I am the LORD, when I have got­ten me hon­our upon Pharaoh, upon his char­i­ots, and upon his horse­men. 19 And the angel of God, which went before the camp of Israel, removed and went behind them; and the pil­lar of the cloud went from before their face, and stood behind them: 20 And it came between the camp of the Egyp­tians and the camp of Israel; and it was a cloud and dark­ness to them, but it gave light by night to these: so that the one came not near the other all the night. 21 And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. 22 And the chil­dren of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left. 23 And the Egyp­tians pur­sued, and went in after them to the midst of the sea, even all Pharaoh’s horses, his char­i­ots, and his horse­men. 24 And it came to pass, that in the morn­ing watch the LORD looked unto the host of the Egyp­tians through the pil­lar of fire and of the cloud, and trou­bled the host of the Egyp­tians, 25 And took off their char­iot wheels, that they drave them heav­ily: so that the Egyp­tians said, Let us flee from the face of Israel; for the LORD fight­eth for them against the Egyp­tians. that they…: or, and made them to go heav­ily 26 And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyp­tians, upon their char­i­ots, and upon their horse­men. 27 And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morn­ing appeared; and the Egyp­tians fled against it; and the LORD over­threw the Egyp­tians in the midst of the sea. over­threw: Heb. shook off 28 And the waters returned, and cov­ered the char­i­ots, and the horse­men, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.  

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  15 Then
the Lord said to Moses, “Quit PRAYING and get the peo­ple mov­ing! For­ward, march!  16 Use your rod — Hold it out over the water.  The sea will open up a path before you.  All the peo­ple of Israel shall walk through on dry ground! 17 I will harden the hearts of the Egyp­tians (demons/ interference/self-righteous/misguided)

and they will go in after you.  You will see the honor I will get in defeat­ing Pharaoh (Satan) and all his armies, char­i­ots and horse­men. 18 All Egypt (hell/enemies/opposition/ mind­sets that omit God of the Trin­ity) shall know that I am Jeho­vah.”

19Then the Angel of God, who was lead­ing the peo­ple of Israel, moved the cloud around behind them.  20It stood between the peo­ple of Israel and the Egyp­tians. That night as it changed to a pil­lar of fire, it gave darkness(blindness/confusion/hindrance) to the Egyp­tians but light (sight/counsel/clarity/direction) to the peo­ple of Israel!  So the Egyp­tians couldn’t find (overcome/harass/torment/terrorize/victimize/capture/enslave) the Israelis!

21Meanwhile, Moses stretched his rod over the sea, and the Lord opened up a path through the sea, with walls
of water on each side; a strong East wind blew all that night, dry­ing the sea bottom.

22So the peo­ple of Israel walked through the sea on dry ground!  23Then the Egyp­tians fol­lowed them between the walls of water along the  bot­tom of the sea

- all of Pharaoh’s horses, char­i­ots and horse­men. 24 But in the early morn­ing Jeho­vah looked down from the cloud of fie upon the array of the Egyp­tians and began to harass them.  25Their char­iot wheels began com­ing off, so that their char­i­ots scraped along the dry ground.  “Let’s get out of here,” the Egyp­tians yelled.  “Jeho­vah is fight­ing for them and against us.”

26  When all the Israelites were on the other side, the Lord said to Moses, “Stretch out your hand again over the sea, so that the waters will come back over the Egyp­tians, their char­i­ots and horse­men.” (Close all doors/gates to the enemy, in Jesus name.) 27Moses did and the sea returned to nor­mal beneath the morn­ing light.  The Egyp­tians tried to flee, but the Lord drowned them in the sea.  28The water cov­ered the path, the char­i­ots, the horse­men, and all the army of Pharaoh that chased after Israel through the sea.  Not one (accuser/nightmare/enemy/plague/pre-existing condition/disease) remained alive.

Exo­dus 15:26Exo­dus 15:26
Eng­lish: King James Ver­sion (1611) — KJV

26 And said, If thou wilt dili­gently hear­ken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his com­mand­ments, and keep all his statutes, I will put none of these dis­eases upon thee, which I have brought upon the Egyp­tians: for I am the LORD that healeth thee.  

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    26″

Set­ting Cap­tives Free Mind Body Spirit”

  • Need prayer – fill out the free “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evening 9 p.m. (CST)!
  • Heal­ing Touch of God — Set Free Deliv­er­ance Bible Study Classes Dal­las – Heal­ing Min­istries to learn spir­i­tual roots of dis­ease (sanc­ti­fi­ca­tion) — Every Sat­ur­day morn­ing, 10:30 a.m. to 12:30 p.m. — Teach­ings, Group and Per­sonal Min­istry.  Receive God’s deliverance.
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel every Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST).  and speaker, Mar­i­lyn Peguses teach­ing on the Gospels of Christ com­ing soon. If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

Thank you for vis­it­ing Chris­t­ian Heal­ing Min­istries Dal­las — Heal­ing Touch of God — Set­ting the Cap­tives Free Body Soul and Spirit

 

As a man thinketh in his heart, so is he.”

As a man thin­keth in his heart, so is he.” Prov. 23:7Prov. 23:7
Eng­lish: King James Ver­sion (1611) — KJV

7 For as he thin­keth in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.  

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  • A man is lit­er­ally what he thinks, his char­ac­ter being the com­plete sum of all his thoughts.
  • Men are anx­ious to improve their cir­cum­stances, but are unwill­ing to improve them­selves, they there­fore remain bound
  • Right think­ing begins with the words we say to ourselves.

Thin­keth — The Hebrew verb is found here only, and prob­a­bly means, “as he is all along in his heart, so is he (at last) in act.”

For as he thin­keth in his heart, so is he,.… He is not the man his mouth speaks or declares him to be, but what his heart thinks; which is dis­cov­ered by his looks and actions, and by which he is to be judged of, and not by his words;

My ques­tion to you is do you allow the word of God to mold you or what oth­ers or what you believe about your­self mold you.

Are you stuck with intru­sive thoughts or mem­o­ries of the past hold­ing you back from your pur­pose and destiny?

in Matt. 15:10–11, 15–20Matt. 15:10–11, 15–20
Eng­lish: King James Ver­sion (1611) — KJV

10 And he called the mul­ti­tude, and said unto them, Hear, and under­stand: 11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. 15 Then answered Peter and said unto him, Declare unto us this para­ble. 16 And Jesus said, Are ye also yet with­out under­stand­ing? 17 Do not ye yet under­stand, that what­so­ever entereth in at the mouth goeth into the belly, and is cast out into the draught? 18 But those things which pro­ceed out of the mouth come forth from the heart; and they defile the man. 19 For out of the heart pro­ceed evil thoughts, mur­ders, adul­ter­ies, for­ni­ca­tions, thefts, false wit­ness, blas­phemies: 20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.  

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. Our Lord said, “Hear, and under­stand: Not that which entereth into the mouth defileth the man; but that which pro­ceedeth out of the mouth, this defileth the man.

God has always been espe­cially con­cerned about man’s heart or mind.

What man holds in his mind has a tremen­dous effect upon his phys­i­cal body. This is true because God’s laws of cause and effect work in all realms–the spir­i­tual, the men­tal, and the phys­i­cal. No effect is with­out its cause; no cause is with­out its effect.

There is real evi­dence to sup­port the idea that many of our dis­eases and phys­i­cal break­downs are a result of our thinking. The body becomes ill or breaks down as it reacts to exces­sive stresses.

Dis­eases that are brought on by men­tal atti­tudes are known as psy­cho­so­matic dis­eases. The name comes from com­bin­ing the word “psy­cho” which means mind and the word “soma” which means body. Although the mind has had its influ­ence upon man’s body through the cen­turies it is only dur­ing the past thirty years or so that psy­cho­so­matic med­i­cine has come into real prominence.

Eighty per cent of the peo­ple who come to them are suf­fer­ing from phys­i­cal ail­ments brought on by man’s thinking.

 Christ’s teach­ings are of the pos­i­tive, con­struc­tive type, and these fos­ter not only good spir­i­tual health, but good men­tal health, and good phys­i­cal health as well. It is rather thrilling to real­ize that mod­ern men of med­i­cine are saying.

That is why for­give­ness is so impor­tant for good health.

 Our actions are the blos­soms of thought, and both joy and suf­fer­ing are their fruits; thus does a man gather the sweet and bit­ter fruitage of his own choices.

It takes renew­ing of our minds through the Word of God, mean­ing read­ing, believ­ing, obe­di­ence, etc.

Be not con­formed to this world, but be trans­formed, by the renew­ing of our minds.” (Romans 12:2Romans 12:2
Eng­lish: King James Ver­sion (1611) — KJV

2 And be not con­formed to this world: but be ye trans­formed by the renew­ing of your mind, that ye may prove what is that good, and accept­able, and per­fect, will of God.  

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)

That word “renew” means to replace some­thing old with some­thing new. To “make over by sub­sti­tu­tion” would be an accu­rate phrase. It is the dis­card­ing of old infor­ma­tion not by the process of era­sure, but by the process of replace­ment. Only as you pro­gram the heart with God�s word are those old choices, which always sat­isfy self, replaced with new choices which always glo­rify God.

To do that, He has to apply the word directly to those places in the life where the pres­ence of sin inter­feres with God�s work­ing His will.

Set The Cap­tives Free

by: Traci Morin Ser­vant, the Min­istry of Deliv­er­ance Heal­ing
Ordained Min­is­ter of the Gospel of Jesus Christ

Touch of God Heal­ing Min­istries (Min­istry in Dal­las TX). If you live in the Dal­las / Fort Worth area, come to Set Free Bible Study, North Dal­las Min­istries, and start your jour­ney of heal­ing! We teach the Word of God, group min­istry and per­sonal min­istry and walk with you until you are healed body, soul and spirit because the Truth in God’s Word Sets You Free.

We have suc­cess­fully brought heal­ing to peo­ple with a broad range of dis­eases, many of which are con­sid­ered incurable.

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If you are not saved, please look to get saved because time is short.

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Scriptures on Forgiveness

Heal­ing and Deliv­er­ance Ministry

Mat 5:9–12Mat 5:9–12
Eng­lish: King James Ver­sion (1611) — KJV

9 Blessed are the peace­mak­ers: for they shall be called the chil­dren of God. 10 Blessed are they which are per­se­cuted for right­eous­ness’ sake: for theirs is the king­dom of heaven. 11 Blessed are ye, when men shall revile you, and per­se­cute you, and shall say all man­ner of evil against you falsely, for my sake. falsely: Gr. lying 12 Rejoice, and be exceed­ing glad: for great is your reward in heaven: for so per­se­cuted they the prophets which were before you.  

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Blessed are the peace­mak­ers, for they shall be called sons of God. Blessed are those who have been per­se­cuted for the sake of right­eous­ness, for theirs is the king­dom of heaven. Blessed are you when peo­ple insult you and per­se­cute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they per­se­cuted the prophets who were before you.

Mat 5:44Mat 5:44
Eng­lish: King James Ver­sion (1611) — KJV

44 But I say unto you, Love your ene­mies, bless them that curse you, do good to them that hate you, and pray for them which despite­fully use you, and per­se­cute you;  

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But I say to you, love your ene­mies and pray for those who per­se­cute you,

Mat 6:12Mat 6:12
Eng­lish: King James Ver­sion (1611) — KJV

12 And for­give us our debts, as we for­give our debtors.  

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And for­give us our debts, as we also have for­given our debtors.

Mat 6:14–15Mat 6:14–15
Eng­lish: King James Ver­sion (1611) — KJV

14 For if ye for­give men their tres­passes, your heav­enly Father will also for­give you: 15 But if ye for­give not men their tres­passes, nei­ther will your Father for­give your tres­passes.  

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For if you for­give oth­ers for their trans­gres­sions, your heav­enly Father will also for­give you. But if you do not for­give oth­ers, then your Father will not for­give your transgressions.

Mat 7:2–5Mat 7:2–5
Eng­lish: King James Ver­sion (1611) — KJV

2 For with what judg­ment ye judge, ye shall be judged: and with what mea­sure ye mete, it shall be mea­sured to you again. 3 And why behold­est thou the mote that is in thy brother’s eye, but con­sid­er­est not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hyp­ocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.  

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For in the way you judge, you will be judged; and by your stan­dard of mea­sure, it will be mea­sured to you. Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hyp­ocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

Mat 18:21–35Mat 18:21–35
Eng­lish: King James Ver­sion (1611) — KJV

21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I for­give him? till seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until sev­enty times seven. 23 There­fore is the king­dom of heaven likened unto a cer­tain king, which would take account of his ser­vants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thou­sand tal­ents. tal­ents: a tal­ent is ounces of sil­ver, at a hun­dred and eleven cents the ounce 25 But foras­much as he had not to pay, his lord com­manded him to be sold, and his wife, and chil­dren, and all that he had, and pay­ment to be made. 26 The ser­vant there­fore fell down, and wor­shipped him, say­ing, Lord, have patience with me, and I will pay thee all. wor­shipped him: or, besought him 27 Then the lord of that ser­vant was moved with com­pas­sion, and loosed him, and for­gave him the debt. 28 But the same ser­vant went out, and found one of his fel­lowser­vants, which owed him an hun­dred pence: and he laid hands on him, and took him by the throat, say­ing, Pay me that thou owest. pence: the Roman penny is the eighth part of an ounce, which after five shillings the ounce is seven pence half­penny; about four­teen cents 29 And his fel­lowser­vant fell down at his feet, and besought him, say­ing, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fel­lowser­vants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked ser­vant, I for­gave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had com­pas­sion on thy fel­lowser­vant, even as I had pity on thee? 34 And his lord was wroth, and deliv­ered him to the tor­men­tors, till he should pay all that was due unto him. 35 So like­wise shall my heav­enly Father do also unto you, if ye from your hearts for­give not every one his brother their tres­passes.  

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Then Peter came and said to Him, Lord, how often shall my brother sin against me and I for­give him? Up to seven times? Jesus said to him, I do not say to you, up to seven times, but up to sev­enty times seven.

For this rea­son the king­dom of heaven may be com­pared to a king who wished to set­tle accounts with his slaves. When he had begun to set­tle them, one who owed him ten thou­sand tal­ents was brought to him. But since he did not have the means to repay, his lord com­manded him to be sold, along with his wife and chil­dren and all that he had, and repay­ment to be made.

So the slave fell to the ground and pros­trated him­self before him, say­ing, ‘Have patience with me and I will repay you every­thing.’ And the lord of that slave felt com­pas­sion and released him and for­gave him the debt.

But that slave went out and found one of his fel­low slaves who owed him a hun­dred denarii; and he seized him and began to choke him, say­ing, ‘Pay back what you owe.’ So his fel­low slave fell to the ground and began to plead with him, say­ing, ‘Have patience with me and I will repay you.’ But he was unwill­ing and went and threw him in prison until he should pay back what was owed.

So when his fel­low slaves saw what had hap­pened, they were deeply grieved and came and reported to their lord all that had hap­pened. Then sum­mon­ing him, his lord said to him, ‘You wicked slave, I for­gave you all that debt because you pleaded with me. Should you not also have had mercy on your fel­low slave, in the same way that I had mercy on you?’

And his lord, moved with anger, handed him over to the tor­tur­ers until he should repay all that was owed him. My heav­enly Father will also do the same to you, if each of you does not for­give his brother from your heart.

Mr 11:25, 26Mr 11:25, 26
Eng­lish: King James Ver­sion (1611) — KJV

25 And when ye stand pray­ing, for­give, if ye have ought against any: that your Father also which is in heaven may for­give you your tres­passes. 26 But if ye do not for­give, nei­ther will your Father which is in heaven for­give your tres­passes.  

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When­ever you stand pray­ing, for­give, if you have any­thing against any­one, so that your Father who is in heaven will also for­give you your trans­gres­sions. But if you do not for­give, nei­ther will your Father who is in heaven for­give your transgressions.

Luk 6:35–37Luk 6:35–37
Eng­lish: King James Ver­sion (1611) — KJV

35 But love ye your ene­mies, and do good, and lend, hop­ing for noth­ing again; and your reward shall be great, and ye shall be the chil­dren of the High­est: for he is kind unto the unthank­ful and to the evil. 36 Be ye there­fore mer­ci­ful, as your Father also is mer­ci­ful. 37 Judge not, and ye shall not be judged: con­demn not, and ye shall not be con­demned: for­give, and ye shall be for­given:  

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But love your ene­mies, and do good, and lend, expect­ing noth­ing in return; and your reward will be great, and you will be sons of the Most High; for He Him­self is kind to ungrate­ful and evil men. Be mer­ci­ful, just as your Father is mer­ci­ful. Do not judge, and you will not be judged; and do not con­demn, and you will not be con­demned; par­don, and you will be pardoned.

Luk 11:4Luk 11:4
Eng­lish: King James Ver­sion (1611) — KJV

4 And for­give us our sins; for we also for­give every one that is indebted to us. And lead us not into temp­ta­tion; but deliver us from evil.  

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And for­give us our sins, For we our­selves also for­give every­one who is indebted to us. And lead us not into temptation.

Luk 15:27Luk 15:27
Eng­lish: King James Ver­sion (1611) — KJV

27 And he said unto him, Thy brother is come; and thy father hath killed the fat­ted calf, because he hath received him safe and sound.  

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And he said to him, ‘Your brother has come, and your father has killed the fat­tened calf because he has received him back safe and sound.’ But he became angry and was not will­ing to go in; and his father came out and began plead­ing with him. But he answered and said to his father, ‘Look! For so many years I have been serv­ing you and I have never neglected a com­mand of yours; and yet you have never given me a young goat, so that I might cel­e­brate with my friends; but when this son of yours came, who has devoured your wealth with pros­ti­tutes, you killed the fat­tened calf for him.’

Luk 17:3, 4Luk 17:3, 4
Eng­lish: King James Ver­sion (1611) — KJV

3 Take heed to your­selves: If thy brother tres­pass against thee, rebuke him; and if he repent, for­give him. 4 And if he tres­pass against thee seven times in a day, and seven times in a day turn again to thee, say­ing, I repent; thou shalt for­give him.  

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Be on your guard! If your brother sins, rebuke him; and if he repents, for­give him. And if he sins against you seven times a day, and returns to you seven times, say­ing, ‘I repent,’ for­give him.

Luk 23:34Luk 23:34
Eng­lish: King James Ver­sion (1611) — KJV

34 Then said Jesus, Father, for­give them; for they know not what they do. And they parted his rai­ment, and cast lots.  

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But Jesus was say­ing, Father, for­give them; for they do not know what they are doing. And they cast lots, divid­ing up His gar­ments among themselves.

Rom 5:8Rom 5:8
Eng­lish: King James Ver­sion (1611) — KJV

8 But God com­mendeth his love toward us, in that, while we were yet sin­ners, Christ died for us.  

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But God demon­strates His own love toward us, in that while we were yet sin­ners, Christ died for us.

Rom 12:9, 10Rom 12:9, 10
Eng­lish: King James Ver­sion (1611) — KJV

9 Let love be with­out dis­sim­u­la­tion. Abhor that which is evil; cleave to that which is good. 10 Be kindly affec­tioned one to another with broth­erly love; in hon­our pre­fer­ring one another; with…: or, in the love of the brethren  

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Let love be with­out hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in broth­erly love; give pref­er­ence to one another in honor;

Rom 12:16Rom 12:16
Eng­lish: King James Ver­sion (1611) — KJV

16 Be of the same mind one toward another. Mind not high things, but con­de­scend to men of low estate. Be not wise in your own con­ceits. con­de­scend…: or, be con­tented with mean things  

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Be of the same mind toward one another; do not be haughty in mind, but asso­ciate with the lowly. Do not be wise in your own estimation.

Rom 12:20, 21Rom 12:20, 21
Eng­lish: King James Ver­sion (1611) — KJV

20 There­fore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21 Be not over­come of evil, but over­come evil with good.  

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BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD. Do not be over­come by evil, but over­come evil with good.

Rom 14:1Rom 14:1
Eng­lish: King James Ver­sion (1611) — KJV

14 1 Him that is weak in the faith receive ye, but not to doubt­ful dis­pu­ta­tions. not…: or, not to judge his doubt­ful thoughts  

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Now accept the one who is weak in faith, but not for the pur­pose of pass­ing judg­ment on his opinions.

Rom 15:1, 2Rom 15:1, 2
Eng­lish: King James Ver­sion (1611) — KJV

15 1 We then that are strong ought to bear the infir­mi­ties of the weak, and not to please our­selves. 2 Let every one of us please his neigh­bour for his good to edi­fi­ca­tion.  

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Now we who are strong ought to bear the weak­nesses of those with­out strength and not just please our­selves. Each of us is to please his neigh­bor for his good, to his edification.

1Cor 2:12–15r 2:12–15
Eng­lish: King James Ver­sion (1611) — KJV

12 For as many as have sinned with­out law shall also per­ish with­out law: and as many as have sinned in the law shall be judged by the law; 13 (For not the hear­ers of the law are just before God, but the doers of the law shall be jus­ti­fied. 14 For when the Gen­tiles, which have not the law, do by nature the things con­tained in the law, these, hav­ing not the law, are a law unto them­selves: 15 Which shew the work of the law writ­ten in their hearts, their con­science also bear­ing wit­ness, and their thoughts the mean while accus­ing or else excus­ing one another;) their con­science…: or, the con­science wit­ness­ing with them the mean…: or, between them­selves  

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Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wis­dom, but in those taught by the Spirit, com­bin­ing spir­i­tual thoughts with spir­i­tual words.

But a nat­ural man does not accept the things of the Spirit of God, for they are fool­ish­ness to him; and he can­not under­stand them, because they are spir­i­tu­ally appraised. But he who is spir­i­tual appraises all things, yet he him­self is appraised by no one.

1Cor 3:1r 3:1
Eng­lish: King James Ver­sion (1611) — KJV

3 1 What advan­tage then hath the Jew? or what profit is there of cir­cum­ci­sion?  

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And I, brethren, could not speak to you as to spir­i­tual men, but as to men of flesh, as to infants in Christ. I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, for you are still fleshly. For since there is jeal­ousy and strife among you, are you not fleshly, and are you not walk­ing like mere men?

1Cor 6:7r 6:7
Eng­lish: King James Ver­sion (1611) — KJV

7 For he that is dead is freed from sin. freed: Gr. jus­ti­fied  

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Actu­ally, then, it is already a defeat for you, that you have law­suits with one another. Why not rather be wronged? Why not rather be defrauded?

1Cor 13:4–8r 13:4–8
Eng­lish: King James Ver­sion (1611) — KJV

4 For he is the min­is­ter of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the min­is­ter of God, a revenger to exe­cute wrath upon him that doeth evil. 5 Where­fore ye must needs be sub­ject, not only for wrath, but also for con­science sake. 6 For for this cause pay ye trib­ute also: for they are God’s min­is­ters, attend­ing con­tin­u­ally upon this very thing. 7 Ren­der there­fore to all their dues: trib­ute to whom trib­ute is due; cus­tom to whom cus­tom; fear to whom fear; hon­our to whom hon­our. 8 Owe no man any thing, but to love one another: for he that loveth another hath ful­filled the law.  

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Love is patient, love is kind and is not jeal­ous; love does not brag and is not arro­gant, does not act unbe­com­ingly; it does not seek its own, is not pro­voked, does not take into account a wrong suf­fered, does not rejoice in unright­eous­ness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails;

1Cor 14:20r 14:20
Eng­lish: King James Ver­sion (1611) — KJV

20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.  

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Brethren, do not be chil­dren in your think­ing; yet in evil be infants, but in your think­ing be mature.

2Cor 2:6, 7 Suf­fi­cient for such a one is this pun­ish­ment which was inflicted by the major­ity, so that on the con­trary you should rather for­give and com­fort him, oth­er­wise such a one might be over­whelmed by exces­sive sorrow.

Gal 6:1Gal 6:1
Eng­lish: King James Ver­sion (1611) — KJV

6 1 Brethren, if a man be over­taken in a fault, ye which are spir­i­tual, restore such an one in the spirit of meek­ness; con­sid­er­ing thy­self, lest thou also be tempted. If: or, although  

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Brethren, even if any­one is caught in any tres­pass, you who are spir­i­tual, restore such a one in a spirit of gen­tle­ness; each one look­ing to your­self, so that you too will not be tempted.

Eph 4:1–3Eph 4:1–3
Eng­lish: King James Ver­sion (1611) — KJV

4 1 I there­fore, the pris­oner of the Lord, beseech you that ye walk wor­thy of the voca­tion where­with ye are called, of the Lord: or, in the Lord 2 With all low­li­ness and meek­ness, with long­suf­fer­ing, for­bear­ing one another in love; 3 Endeav­our­ing to keep the unity of the Spirit in the bond of peace.  

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There­fore I, the pris­oner of the Lord, implore you to walk in a man­ner wor­thy of the call­ing with which you have been called, with all humil­ity and gen­tle­ness, with patience, show­ing tol­er­ance for one another in love, being dili­gent to pre­serve the unity of the Spirit in the bond of peace.

Eph 4:32Eph 4:32
Eng­lish: King James Ver­sion (1611) — KJV

32 And be ye kind one to another, ten­der­hearted, for­giv­ing one another, even as God for Christ’s sake hath for­given you.  

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Be kind to one another, tender-hearted, for­giv­ing each other, just as God in Christ also has for­given you.

Php 2:3, 4Php 2:3, 4
Eng­lish: King James Ver­sion (1611) — KJV

3 Let noth­ing be done through strife or vain­glory; but in low­li­ness of mind let each esteem other bet­ter than them­selves. 4 Look not every man on his own things, but every man also on the things of oth­ers.  

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Do noth­ing from self­ish­ness or empty con­ceit but with humil­ity of mind regard one another as more impor­tant than your­self; do not merely look out for your own per­sonal inter­ests, but also for the inter­ests of others.

Php 3:15 Let us there­fore, as many as are per­fect, have this atti­tude; and if in any­thing you have a dif­fer­ent atti­tude, God will reveal that also to you;

Col 3:12, 13Col 3:12, 13
Eng­lish: King James Ver­sion (1611) — KJV

12 Put on there­fore, as the elect of God, holy and beloved, bow­els of mer­cies, kind­ness, hum­ble­ness of mind, meek­ness, long­suf­fer­ing; 13 For­bear­ing one another, and for­giv­ing one another, if any man have a quar­rel against any: even as Christ for­gave you, so also do ye. quar­rel: or, com­plaint  

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So, as those who have been cho­sen of God, holy and beloved, put on a heart of com­pas­sion, kind­ness, humil­ity, gen­tle­ness and patience; bear­ing with one another, and for­giv­ing each other, who­ever has a com­plaint against any­one; just as the Lord for­gave you, so also should you.

2Ti 2:24–26 The Lord’s bond-servant must not be quar­rel­some, but be kind to all, able to teach, patient when wronged, with gen­tle­ness cor­rect­ing those who are in oppo­si­tion, if per­haps God may grant them repen­tance lead­ing to the knowl­edge of the truth, and they may come to their senses and escape from the snare of the devil, hav­ing been held cap­tive by him to do his will.

Jas 1:5Jas 1:5
Eng­lish: King James Ver­sion (1611) — KJV

5 If any of you lack wis­dom, let him ask of God, that giveth to all men lib­er­ally, and upbraideth not; and it shall be given him.  

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But if any of you lacks wis­dom, let him ask of God, who gives to all gen­er­ously and with­out reproach, and it will be given to him.

Jas 1:12Jas 1:12
Eng­lish: King James Ver­sion (1611) — KJV

12 Blessed is the man that endureth temp­ta­tion: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.  

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Blessed is a man who per­se­veres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.

Jas 2:13–18Jas 2:13–18
Eng­lish: King James Ver­sion (1611) — KJV

13 For he shall have judg­ment with­out mercy, that hath shewed no mercy; and mercy rejoiceth against judg­ment. rejoiceth: or, glo­ri­eth 14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15 If a brother or sis­ter be naked, and des­ti­tute of daily food, 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwith­stand­ing ye give them not those things which are need­ful to the body; what doth it profit? 17 Even so faith, if it hath not works, is dead, being alone. alone: Gr. by itself 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith with­out thy works, and I will shew thee my faith by my works. with­out: some copies read, by  

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For judg­ment will be mer­ci­less to one who has shown no mercy; mercy tri­umphs over judg­ment. Who among you is wise and under­stand­ing? Let him show by his good behav­ior his deeds in the gen­tle­ness of wis­dom. But if you have bit­ter jeal­ousy and self­ish ambi­tion in your heart, do not be arro­gant and so lie against the truth.

This wis­dom is not that which comes down from above, but is earthly, nat­ural, demonic. For where jeal­ousy and self­ish ambi­tion exist, there is dis­or­der and every evil thing. But the wis­dom from above is first pure, then peace­able, gen­tle, rea­son­able, full of mercy and good fruits, unwa­ver­ing, with­out hypocrisy. And the seed whose fruit is right­eous­ness is sown in peace by those who make peace.

Jas 5:19–20Jas 5:19–20
Eng­lish: King James Ver­sion (1611) — KJV

19 Brethren, if any of you do err from the truth, and one con­vert him; 20 Let him know, that he which con­verteth the sin­ner from the error of his way shall save a soul from death, and shall hide a mul­ti­tude of sins.  

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My brethren, if any among you strays from the truth and one turns him back, let him know that he who turns a sin­ner from the error of his way will save his soul from death and will cover a mul­ti­tude of sins.

1Pe 2:17e 2:17
Eng­lish: King James Ver­sion (1611) — KJV

17 And came and preached peace to you which were afar off, and to them that were nigh.  

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Honor all peo­ple, love the broth­er­hood, fear God, honor the king.

1Pe 2:23e 2:23
Eng­lish: King James Ver­sion (1611) — KJV

 

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and while being reviled, He did not revile in return; while suf­fer­ing, He uttered no threats, but kept entrust­ing Him­self to Him who judges righteously;

1Pe 3:8, 9 To sum up, all of you be har­mo­nious, sym­pa­thetic, broth­erly, kind­hearted, and hum­ble in spirit; not return­ing evil for evil or insult for insult, but giv­ing a bless­ing instead; for you were called for the very pur­pose that you might inherit a blessing.

1Pe 4:8e 4:8
Eng­lish: King James Ver­sion (1611) — KJV

8 Where­fore he saith, When he ascended up on high, he led cap­tiv­ity cap­tive, and gave gifts unto men. cap­tiv­ity…: or, a mul­ti­tude of cap­tives  

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Above all, keep fer­vent in your love for one another, because love cov­ers a mul­ti­tude of sins.

1Jn 1:9Jn 1:9
Eng­lish: King James Ver­sion (1611) — KJV

9 That was the true Light, which lighteth every man that cometh into the world.  

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If we con­fess our sins, He is faith­ful and right­eous to for­give us our sins and to cleanse us from all unrighteousness.

1Jn 3:15Jn 3:15
Eng­lish: King James Ver­sion (1611) — KJV

15 That whoso­ever believeth in him should not per­ish, but have eter­nal life.  

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Every­one who hates his brother is a mur­derer; and you know that no mur­derer has eter­nal life abid­ing in him.

1Jn 3:18Jn 3:18
Eng­lish: King James Ver­sion (1611) — KJV

18 He that believeth on him is not con­demned: but he that believeth not is con­demned already, because he hath not believed in the name of the only begot­ten Son of God.  

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Lit­tle chil­dren, let us not love with word or with tongue, but in deed and truth.

Jud 1:19Jud 1:19
Eng­lish: King James Ver­sion (1611) — KJV

19 These be they who sep­a­rate them­selves, sen­sual, hav­ing not the Spirit.  

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These are the ones who cause divi­sions, worldly-minded, devoid of the Spirit.

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The Sources of Most Diseases

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The Source of Sin, Sick­nesses, and Diseases

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The Bible teaches that Satan and demons are the source of sin and dis­ease. That is, they prop­a­gate sin and dis­ease and con­trol the law of sin and death in the human race (Mt. 4:23–24; 10:1–7Mt. 4:23–24; 10:1–7
Eng­lish: King James Ver­sion (1611) — KJV

23 And Jesus went about all Galilee, teach­ing in their syn­a­gogues, and preach­ing the gospel of the king­dom, and heal­ing all man­ner of sick­ness and all man­ner of dis­ease among the peo­ple. 24 And his fame went through­out all Syria: and they brought unto him all sick peo­ple that were taken with divers dis­eases and tor­ments, and those which were pos­sessed with dev­ils, and those which were lunatick, and those that had the palsy; and he healed them. 10 1 And when he had called unto him his twelve dis­ci­ples, he gave them power against unclean spir­its, to cast them out, and to heal all man­ner of sick­ness and all man­ner of dis­ease. against: or, over 2 Now the names of the twelve apos­tles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip, and Bartholomew; Thomas, and Matthew the pub­li­can; James the son of Alphaeus, and Leb­baeus, whose sur­name was Thad­daeus; 4 Simon the Canaan­ite, and Judas Iscar­iot, who also betrayed him. 5 These twelve Jesus sent forth, and com­manded them, say­ing, Go not into the way of the Gen­tiles, and into any city of the Samar­i­tans enter ye not: 6 But go rather to the lost sheep of the house of Israel. 7 And as ye go, preach, say­ing, The king­dom of heaven is at hand.  

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; Lk. 10:1–20; 13:16Lk. 10:1–20; 13:16
Eng­lish: King James Ver­sion (1611) — KJV

10 1 After these things the Lord appointed other sev­enty also, and sent them two and two before his face into every city and place, whither he him­self would come. 2 There­fore said he unto them, The har­vest truly is great, but the labour­ers are few: pray ye there­fore the Lord of the har­vest, that he would send forth labour­ers into his har­vest. 3 Go your ways: behold, I send you forth as lambs among wolves. 4 Carry nei­ther purse, nor scrip, nor shoes: and salute no man by the way. 5 And into what­so­ever house ye enter, first say, Peace be to this house. 6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 7 And in the same house remain, eat­ing and drink­ing such things as they give: for the labourer is wor­thy of his hire. Go not from house to house. 8 And into what­so­ever city ye enter, and they receive you, eat such things as are set before you: 9 And heal the sick that are therein, and say unto them, The king­dom of God is come nigh unto you. 10 But into what­so­ever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwith­stand­ing be ye sure of this, that the king­dom of God is come nigh unto you. 12 But I say unto you, that it shall be more tol­er­a­ble in that day for Sodom, than for that city. 13 Woe unto thee, Chorazin! woe unto thee, Beth­saida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sit­ting in sack­cloth and ashes. 14 But it shall be more tol­er­a­ble for Tyre and Sidon at the judg­ment, than for you. 15 And thou, Caper­naum, which art exalted to heaven, shalt be thrust down to hell. 16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. 17 And the sev­enty returned again with joy, say­ing, Lord, even the dev­ils are sub­ject unto us through thy name. 18 And he said unto them, I beheld Satan as light­ning fall from heaven. 19 Behold, I give unto you power to tread on ser­pents and scor­pi­ons, and over all the power of the enemy: and noth­ing shall by any means hurt you. 20 Notwith­stand­ing in this rejoice not, that the spir­its are sub­ject unto you; but rather rejoice, because your names are writ­ten in heaven. 16 And ought not this woman, being a daugh­ter of Abra­ham, whom Satan hath bound, lo, these eigh­teen years, be loosed from this bond on the sab­bath day?  

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; Jn. 10:10Jn. 10:10
Eng­lish: King James Ver­sion (1611) — KJV

10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abun­dantly.  

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; Acts 10:38Acts 10:38
Eng­lish: King James Ver­sion (1611) — KJV

38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and heal­ing all that were oppressed of the devil; for God was with him.  

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; Rom. 7:7–25; 8:1–4Rom. 7:7–25; 8:1–4
Eng­lish: King James Ver­sion (1611) — KJV

7 What shall we say then? Is the law sin? God for­bid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. lust: or, con­cu­pis­cence 8 But sin, tak­ing occa­sion by the com­mand­ment, wrought in me all man­ner of con­cu­pis­cence. For with­out the law sin was dead. 9 For I was alive with­out the law once: but when the com­mand­ment came, sin revived, and I died. 10 And the com­mand­ment, which was ordained to life, I found to be unto death. 11 For sin, tak­ing occa­sion by the com­mand­ment, deceived me, and by it slew me. 12 Where­fore the law is holy, and the com­mand­ment holy, and just, and good. 13 Was then that which is good made death unto me? God for­bid. But sin, that it might appear sin, work­ing death in me by that which is good; that sin by the com­mand­ment might become exceed­ing sin­ful. 14 For we know that the law is spir­i­tual: but I am car­nal, sold under sin. 15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. allow: Gr. know 16 If then I do that which I would not, I con­sent unto the law that it is good. 17 Now then it is no more I that do it, but sin that dwelleth in me. 18 For I know that in me dwelleth no good thing: for to will is present with me; but how to per­form that which is good I find not. 19 For the good that I would I do not: but the evil which I would not, that I do. 20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. 21 I find then a law, that, when I would do good, evil is present with me. 22 For I delight in the law of God after the inward man: 23 But I see another law in my mem­bers, war­ring against the law of my mind, and bring­ing me into cap­tiv­ity to the law of sin which is in my mem­bers. 24 O wretched man that I am! who shall deliver me from the body of this death? the body…: or, this body of death 25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. 8 1 There is there­fore now no con­dem­na­tion to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God send­ing his own Son in the like­ness of sin­ful flesh, and for sin, con­demned sin in the flesh: for sin: or, by a sac­ri­fice for sin 4 That the right­eous­ness of the law might be ful­filled in us, who walk not after the flesh, but after the Spirit.  

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; 1 Jn. 3:81 Jn. 3:8
Eng­lish: King James Ver­sion (1611) — KJV

8 He that com­mit­teth sin is of the devil; for the devil sin­neth from the begin­ning. For this pur­pose the Son of God was man­i­fested, that he might destroy the works of the devil.  

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; Heb. 2:14–15Heb. 2:14–15
Eng­lish: King James Ver­sion (1611) — KJV

14 Foras­much then as the chil­dren are par­tak­ers of flesh and blood, he also him­self like­wise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; 15 And deliver them who through fear of death were all their life­time sub­ject to bondage.  

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). The Bible also teaches that God sent Jesus into the world to save men from all sin (Mt. 1:21Mt. 1:21
Eng­lish: King James Ver­sion (1611) — KJV

21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his peo­ple from their sins. JESUS: that is, Sav­iour, Heb  

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; Eph. 1:7Eph. 1:7
Eng­lish: King James Ver­sion (1611) — KJV

7 In whom we have redemp­tion through his blood, the for­give­ness of sins, accord­ing to the riches of his grace;  

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; 1 Jn. 1:7–91 Jn. 1:7–9
Eng­lish: King James Ver­sion (1611) — KJV

7 But if we walk in the light, as he is in the light, we have fel­low­ship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive our­selves, and the truth is not in us. 9 If we con­fess our sins, he is faith­ful and just to for­give us our sins, and to cleanse us from all unright­eous­ness.  

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; Rev. 1:5Rev. 1:5
Eng­lish: King James Ver­sion (1611) — KJV

5 And from Jesus Christ, who is the faith­ful wit­ness, and the first begot­ten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,  

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); to heal men of all dis­eases and to deliver from demons (Mt. 8:16–17Mt. 8:16–17
Eng­lish: King James Ver­sion (1611) — KJV

16 When the even was come, they brought unto him many that were pos­sessed with dev­ils: and he cast out the spir­its with his word, and healed all that were sick: 17 That it might be ful­filled which was spo­ken by Esa­ias the prophet, say­ing, Him­self took our infir­mi­ties, and bare our sick­nesses.  

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; Acts 10:38Acts 10:38
Eng­lish: King James Ver­sion (1611) — KJV

38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and heal­ing all that were oppressed of the devil; for God was with him.  

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; 1 Pet. 2:24; 11 Pet. 2:24; 1
Eng­lish: King James Ver­sion (1611) — KJV

24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto right­eous­ness: by whose stripes ye were healed. on: or, to The First Epis­tle Gen­eral of Peter 1 1 Peter, an apos­tle of Jesus Christ, to the strangers scat­tered through­out Pon­tus, Gala­tia, Cap­pado­cia, Asia, and Bithy­nia, 2 Elect accord­ing to the fore­knowl­edge of God the Father, through sanc­ti­fi­ca­tion of the Spirit, unto obe­di­ence and sprin­kling of the blood of Jesus Christ: Grace unto you, and peace, be mul­ti­plied. 3 Blessed be the God and Father of our Lord Jesus Christ, which accord­ing to his abun­dant mercy hath begot­ten us again unto a lively hope by the res­ur­rec­tion of Jesus Christ from the dead, abun­dant: Gr. much 4 To an inher­i­tance incor­rupt­ible, and unde­filed, and that fadeth not away, reserved in heaven for you, for you: or, for us 5 Who are kept by the power of God through faith unto sal­va­tion ready to be revealed in the last time. 6 Wherein ye greatly rejoice, though now for a sea­son, if need be, ye are in heav­i­ness through man­i­fold temp­ta­tions: 7 That the trial of your faith, being much more pre­cious than of gold that per­isheth, though it be tried with fire, might be found unto praise and hon­our and glory at the appear­ing of Jesus Christ: 8 Whom hav­ing not seen, ye love; in whom, though now ye see him not, yet believ­ing, ye rejoice with joy unspeak­able and full of glory: 9 Receiv­ing the end of your faith, even the sal­va­tion of your souls. 10 Of which sal­va­tion the prophets have enquired and searched dili­gently, who proph­e­sied of the grace that should come unto you: 11 Search­ing what, or what man­ner of time the Spirit of Christ which was in them did sig­nify, when it tes­ti­fied before­hand the suf­fer­ings of Christ, and the glory that should fol­low. 12 Unto whom it was revealed, that not unto them­selves, but unto us they did min­is­ter the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. 13 Where­fore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the rev­e­la­tion of Jesus Christ; to the end: Gr. per­fectly 14 As obe­di­ent chil­dren, not fash­ion­ing your­selves accord­ing to the for­mer lusts in your igno­rance: 15 But as he which hath called you is holy, so be ye holy in all man­ner of con­ver­sa­tion; 16 Because it is writ­ten, Be ye holy; for I am holy. 17 And if ye call on the Father, who with­out respect of per­sons jud­geth accord­ing to every man’s work, pass the time of your sojourn­ing here in fear: 18 Foras­much as ye know that ye were not redeemed with cor­rupt­ible things, as sil­ver and gold, from your vain con­ver­sa­tion received by tra­di­tion from your fathers; 19 But with the pre­cious blood of Christ, as of a lamb with­out blem­ish and with­out spot: 20 Who ver­ily was fore­or­dained before the foun­da­tion of the world, but was man­i­fest in these last times for you, 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. 22 See­ing ye have puri­fied your souls in obey­ing the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fer­vently: 23 Being born again, not of cor­rupt­ible seed, but of incor­rupt­ible, by the word of God, which liveth and abideth for ever. 24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass with­ereth, and the flower thereof fal­l­eth away: For: or, For that 25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.  

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Jn. 3:8Jn. 3:8
Eng­lish: King James Ver­sion (1611) — KJV

8 The wind bloweth where it lis­teth, and thou hear­est the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.  

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); and to answer all prayers for any­thing that one desires that is cov­ered by the promises of God (Mt. 7:7–11; 18:19–20; 17:20; 21:21–22Mt. 7:7–11; 18:19–20; 17:20; 21:21–22
Eng­lish: King James Ver­sion (1611) — KJV

7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh find­eth; and to him that knock­eth it shall be opened. 9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 10 Or if he ask a fish, will he give him a ser­pent? 11 If ye then, being evil, know how to give good gifts unto your chil­dren, how much more shall your Father which is in heaven give good things to them that ask him? 19 Again I say unto you, That if two of you shall agree on earth as touch­ing any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20 For where two or three are gath­ered together in my name, there am I in the midst of them. 20 And Jesus said unto them, Because of your unbe­lief: for ver­ily I say unto you, If ye have faith as a grain of mus­tard seed, ye shall say unto this moun­tain, Remove hence to yon­der place; and it shall remove; and noth­ing shall be impos­si­ble unto you. 21 Jesus answered and said unto them, Ver­ily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this moun­tain, Be thou removed, and be thou cast into the sea; it shall be done. 22 And all things, what­so­ever ye shall ask in prayer, believ­ing, ye shall receive.  

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; Mk. 11:22–24Mk. 11:22–24
Eng­lish: King James Ver­sion (1611) — KJV

22 And Jesus answer­ing saith unto them, Have faith in God. Have…: or, Have the faith of God 23 For ver­ily I say unto you, That whoso­ever shall say unto this moun­tain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have what­so­ever he saith. 24 There­fore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.  

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; Jn. 14:12–15 15:7; 16:23–26Jn. 14:12–15 15:7; 16:23–26
Eng­lish: King James Ver­sion (1611) — KJV

12 Ver­ily, ver­ily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And what­so­ever ye shall ask in my name, that will I do, that the Father may be glo­ri­fied in the Son. 14 If ye shall ask any thing in my name, I will do it. 15 If ye love me, keep my com­mand­ments. 16 And I will pray the Father, and he shall give you another Com­forter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world can­not receive, because it seeth him not, nei­ther knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 18 I will not leave you com­fort­less: I will come to you. com­fort­less: or, orphans 19 Yet a lit­tle while, and the world seeth me no more; but ye see me: because I live, ye shall live also. 20 At that day ye shall know that I am in my Father, and ye in me, and I in you. 21 He that hath my com­mand­ments, and keep­eth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will man­i­fest myself to him. 22 Judas saith unto him, not Iscar­iot, Lord, how is it that thou wilt man­i­fest thy­self unto us, and not unto the world? 23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keep­eth not my say­ings: and the word which ye hear is not mine, but the Father’s which sent me. 25 These things have I spo­ken unto you, being yet present with you. 26 But the Com­forter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remem­brance, what­so­ever I have said unto you. 27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be trou­bled, nei­ther let it be afraid. 28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. 29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe. 30 Here­after I will not talk much with you: for the prince of this world cometh, and hath noth­ing in me. 31 But that the world may know that I love the Father; and as the Father gave me com­mand­ment, even so I do. Arise, let us go hence. 15 1 I am the true vine, and my Father is the hus­band­man. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he pur­geth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spo­ken unto you. 4 Abide in me, and I in you. As the branch can­not bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for with­out me ye can do noth­ing. with­out me: or, sev­ered from me 6 If a man abide not in me, he is cast forth as a branch, and is with­ered; and men gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8 Herein is my Father glo­ri­fied, that ye bear much fruit; so shall ye be my dis­ci­ples. 9 As the Father hath loved me, so have I loved you: con­tinue ye in my love. 10 If ye keep my com­mand­ments, ye shall abide in my love; even as I have kept my Father’s com­mand­ments, and abide in his love. 11 These things have I spo­ken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my com­mand­ment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do what­so­ever I com­mand you. 15 Hence­forth I call you not ser­vants; for the ser­vant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. 16 Ye have not cho­sen me, but I have cho­sen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that what­so­ever ye shall ask of the Father in my name, he may give it you. 17 These things I com­mand you, that ye love one another. 18 If the world hate you, ye know that it hated me before it hated you. 19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have cho­sen you out of the world, there­fore the world hateth you. 20 Remem­ber the word that I said unto you, The ser­vant is not greater than his lord. If they have per­se­cuted me, they will also per­se­cute you; if they have kept my say­ing, they will keep yours also. 21 But all these things will they do unto you for my name’s sake, because they know not him that sent me. 22 If I had not come and spo­ken unto them, they had not had sin: but now they have no cloke for their sin. cloke: or, excuse 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But this cometh to pass, that the word might be ful­filled that is writ­ten in their law, They hated me with­out a cause. 26 But when the Com­forter is come, whom I will send unto you from the Father, even the Spirit of truth, which pro­ceedeth from the Father, he shall tes­tify of me: 27 And ye also shall bear wit­ness, because ye have been with me from the begin­ning. 23 And in that day ye shall ask me noth­ing. Ver­ily, ver­ily, I say unto you, What­so­ever ye shall ask the Father in my name, he will give it you. 24 Hith­erto have ye asked noth­ing in my name: ask, and ye shall receive, that your joy may be full. 25 These things have I spo­ken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. proverbs: or, para­bles 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:  

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Sources of Relief from Diseases

 

Satan and Demons who cause the dis­ease can also remove them under cer­tain cir­cum­stances.   They will hold men in defeat and sick­ness as long as pos­si­ble. God alone can deliver from their power, unless they relin­quish their hold on men of their own accord. Jesus taught us in Mt. 12:43–45Mt. 12:43–45
Eng­lish: King James Ver­sion (1611) — KJV

43 When the unclean spirit is gone out of a man, he walketh through dry places, seek­ing rest, and find­eth none. 44 Then he saith, I will return into my house from whence I came out; and when he is come, he find­eth it empty, swept, and gar­nished. 45 Then goeth he, and taketh with him­self seven other spir­its more wicked than him­self, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked gen­er­a­tion.  

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that demons can leave a per­son and then come back again if they desire. The fact that they go out when rebuked by those who have power over them proves that they can loose any per­son they bind (Mt. 12:22–32Mt. 12:22–32
Eng­lish: King James Ver­sion (1611) — KJV

22 Then was brought unto him one pos­sessed with a devil, blind, and dumb: and he healed him, inso­much that the blind and dumb both spake and saw. 23 And all the peo­ple were amazed, and said, Is not this the son of David? 24 But when the Phar­isees heard it, they said, This fel­low doth not cast out dev­ils, but by Beelze­bub the prince of the dev­ils. Beelze­bub: Gr. Beelze­bul 25 And Jesus knew their thoughts, and said unto them, Every king­dom divided against itself is brought to des­o­la­tion; and every city or house divided against itself shall not stand: 26 And if Satan cast out Satan, he is divided against him­self; how shall then his king­dom stand? 27 And if I by Beelze­bub cast out dev­ils, by whom do your chil­dren cast them out? there­fore they shall be your judges. 28 But if I cast out dev­ils by the Spirit of God, then the king­dom of God is come unto you. 29 Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30 He that is not with me is against me; and he that gath­ereth not with me scat­tereth abroad. 31 Where­fore I say unto you, All man­ner of sin and blas­phemy shall be for­given unto men: but the blas­phemy against the Holy Ghost shall not be for­given unto men. 32 And whoso­ever speaketh a word against the Son of man, it shall be for­given him: but whoso­ever speaketh against the Holy Ghost, it shall not be for­given him, nei­ther in this world, nei­ther in the world to come.  

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; Lk. 10:18–20Lk. 10:18–20
Eng­lish: King James Ver­sion (1611) — KJV

18 And he said unto them, I beheld Satan as light­ning fall from heaven. 19 Behold, I give unto you power to tread on ser­pents and scor­pi­ons, and over all the power of the enemy: and noth­ing shall by any means hurt you. 20 Notwith­stand­ing in this rejoice not, that the spir­its are sub­ject unto you; but rather rejoice, because your names are writ­ten in heaven.  

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; Acts 19:11–17Acts 19:11–17
Eng­lish: King James Ver­sion (1611) — KJV

11 And God wrought spe­cial mir­a­cles by the hands of Paul: 12 So that from his body were brought unto the sick hand­ker­chiefs or aprons, and the dis­eases departed from them, and the evil spir­its went out of them. 13 Then cer­tain of the vagabond Jews, exor­cists, took upon them to call over them which had evil spir­its the name of the Lord Jesus, say­ing, We adjure you by Jesus whom Paul prea­cheth. 14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. 15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? 16 And the man in whom the evil spirit was leaped on them, and over­came them, and pre­vailed against them, so that they fled out of that house naked and wounded. 17 And this was known to all the Jews and Greeks also dwelling at Eph­esus; and fear fell on them all, and the name of the Lord Jesus was mag­ni­fied.  

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It stands to rea­son that if they can put dis­eases upon men, they can also take them off when it is to their advantage. By deceip­tion through false doc­trines to accept false reli­gions or that we can sin because of the wrong inter­pre­ta­tion of the word grace.

 

Men are sick, unhappy, and defeated in life, sim­ply because they have been taught wrongly and because they do not sur­ren­der their lives to God and under­stand how to pray and get an answer. These con­di­tions in the human fam­ily are not God s will. If all men would con­form to God s will we could ban­ish want, poverty, sick­ness, sin, and all the curse. God’s desire is to bless us accord­ing to Deut. 28:1–15Deut. 28:1–15
Eng­lish: King James Ver­sion (1611) — KJV

28 1 And it shall come to pass, if thou shalt hear­ken dili­gently unto the voice of the LORD thy God, to observe and to do all his com­mand­ments which I com­mand thee this day, that the LORD thy God will set thee on high above all nations of the earth: 2 And all these bless­ings shall come on thee, and over­take thee, if thou shalt hear­ken unto the voice of the LORD thy God. 3 Blessed shalt thou be in the city, and blessed shalt thou be in the field. 4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cat­tle, the increase of thy kine, and the flocks of thy sheep. 5 Blessed shall be thy bas­ket and thy store. store: or, dough, or, knead­ingtroughs 6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out. 7 The LORD shall cause thine ene­mies that rise up against thee to be smit­ten before thy face: they shall come out against thee one way, and flee before thee seven ways. 8 The LORD shall com­mand the bless­ing upon thee in thy store­houses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee. store­houses: or, barns 9 The LORD shall estab­lish thee an holy peo­ple unto him­self, as he hath sworn unto thee, if thou shalt keep the com­mand­ments of the LORD thy God, and walk in his ways. 10 And all peo­ple of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee. 11 And the LORD shall make thee plen­teous in goods, in the fruit of thy body, and in the fruit of thy cat­tle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee. in goods: or, for good body: Heb. belly 12 The LORD shall open unto thee his good trea­sure, the heaven to give the rain unto thy land in his sea­son, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not bor­row. 13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hear­ken unto the com­mand­ments of the LORD thy God, which I com­mand thee this day, to observe and to do them: 14 And thou shalt not go aside from any of the words which I com­mand thee this day, to the right hand, or to the left, to go after other gods to serve them. 15 But it shall come to pass, if thou wilt not hear­ken unto the voice of the LORD thy God, to observe to do all his com­mand­ments and his statutes which I com­mand thee this day; that all these curses shall come upon thee, and over­take thee:  

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I hope through all the lessons we taught, you are able to iden­tify why some of you are not being blessed (phys­i­cally, men­tally, emo­tion­ally, spir­i­tu­ally, finan­cially and relationally).

 

If you are sick in body, then include your request for heal­ing in your prayer for for­give­ness. First, you need to know God’s Word to know what area you are sin­ning in your life. God wants to heal your body, and He will if you ask Him in faith when you ask for for­give­ness. Both heal­ing and for­give­ness go together in the gospel, as you can see by read­ing Ps. 103:1–3Ps. 103:1–3
Eng­lish: King James Ver­sion (1611) — KJV

103 A Psalm of David. 1 Bless the LORD, O my soul: and all that is within me, bless his holy name. 2 Bless the LORD, O my soul, and for­get not all his ben­e­fits: 3 Who for­giveth all thine iniq­ui­ties; who healeth all thy dis­eases;  

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; Mt. 8:16–17Mt. 8:16–17
Eng­lish: King James Ver­sion (1611) — KJV

16 When the even was come, they brought unto him many that were pos­sessed with dev­ils: and he cast out the spir­its with his word, and healed all that were sick: 17 That it might be ful­filled which was spo­ken by Esa­ias the prophet, say­ing, Him­self took our infir­mi­ties, and bare our sick­nesses.  

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; 9:1–8; 13:15; Jas. 5:14–16Jas. 5:14–16
Eng­lish: King James Ver­sion (1611) — KJV

14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anoint­ing him with oil in the name of the Lord: 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have com­mit­ted sins, they shall be for­given him. 16 Con­fess your faults one to another, and pray one for another, that ye may be healed. The effec­tual fer­vent prayer of a right­eous man availeth much.  

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; 1 Pet. 2:241 Pet. 2:24
Eng­lish: King James Ver­sion (1611) — KJV

24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto right­eous­ness: by whose stripes ye were healed. on: or, to  

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You can get healed as eas­ily as you can be for­given of sins. Both come on the same basis of faith in the work of Christ for you on Cal­vary. Ask and then believe that you are healed and for­given, and God will do both. He does not desire His chil­dren to be sick any more than you would want your chil­dren to be sick. This is clear from Mt. 7:7–11Mt. 7:7–11
Eng­lish: King James Ver­sion (1611) — KJV

7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh find­eth; and to him that knock­eth it shall be opened. 9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 10 Or if he ask a fish, will he give him a ser­pent? 11 If ye then, being evil, know how to give good gifts unto your chil­dren, how much more shall your Father which is in heaven give good things to them that ask him?  

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, Mk. 11:22–24Mk. 11:22–24
Eng­lish: King James Ver­sion (1611) — KJV

22 And Jesus answer­ing saith unto them, Have faith in God. Have…: or, Have the faith of God 23 For ver­ily I say unto you, That whoso­ever shall say unto this moun­tain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have what­so­ever he saith. 24 There­fore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.  

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; Jn. 14:12–15; 15:7, 16; 16:23–26Jn. 14:12–15; 15:7, 16; 16:23–26
Eng­lish: King James Ver­sion (1611) — KJV

12 Ver­ily, ver­ily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And what­so­ever ye shall ask in my name, that will I do, that the Father may be glo­ri­fied in the Son. 14 If ye shall ask any thing in my name, I will do it. 15 If ye love me, keep my com­mand­ments. 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 23 And in that day ye shall ask me noth­ing. Ver­ily, ver­ily, I say unto you, What­so­ever ye shall ask the Father in my name, he will give it you. 24 Hith­erto have ye asked noth­ing in my name: ask, and ye shall receive, that your joy may be full. 25 These things have I spo­ken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. proverbs: or, para­bles 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:  

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. Your life will be rich in bless­ings which you per­haps have been taught are not for you today. You are get­ting new light, so walk in it and all things will be yours (1 Jn. 1:71 Jn. 1:7
Eng­lish: King James Ver­sion (1611) — KJV

7 But if we walk in the light, as he is in the light, we have fel­low­ship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  

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; 1 Cor. 3:21–231 Cor. 3:21–23
Eng­lish: King James Ver­sion (1611) — KJV

21 There­fore let no man glory in men. For all things are yours; 22 Whether Paul, or Apol­los, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; 23 And ye are Christ’s; and Christ is God’s.  

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Jesus said, “If ye con­tinue in my word, then are ye my dis­ci­ples indeed; and ye shall know the truth, and the truth shall make you free” (Jn. 8:31–36Jn. 8:31–36
Eng­lish: King James Ver­sion (1611) — KJV

31 Then said Jesus to those Jews which believed on him, If ye con­tinue in my word, then are ye my dis­ci­ples indeed; 32 And ye shall know the truth, and the truth shall make you free. 33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Ver­ily, ver­ily, I say unto you, Whoso­ever com­mit­teth sin is the ser­vant of sin. 35 And the ser­vant abideth not in the house for ever: but the Son abideth ever. 36 If the Son there­fore shall make you free, ye shall be free indeed.  

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Satan the execu­tor of the the law of sin, sick­ness and death not God.  In my years of min­istry, it is funny that God gets the blame for dis­ease and when some­one passes early in life, they give God the credit for their death.  The Lord promised us 70 + years and any­one who dies before that time, it is a curse and the enemy took them out.

 by: Traci Morin Ser­vant, the Min­istry of Deliv­er­ance Heal­ing
Ordained Min­is­ter of the Gospel of Jesus Christ

Touch of God Heal­ing Min­istries (Min­istry in Dal­las TX). If you live in the Dal­las / Fort Worth area, come to Set Free Bible Study, North Dal­las Min­istries, and start your jour­ney of heal­ing! We teach the Word of God, group min­istry and per­sonal min­istry and walk with you until you are healed body, soul and spirit because the Truth in God’s Word Sets You Free.

We have suc­cess­fully brought heal­ing to peo­ple with a broad range of dis­eases, many of which are con­sid­ered incurable.

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