Posts Tagged ‘spiritual roots of disease’

Scriptures on Forgiveness

Heal­ing and Deliv­er­ance Ministry

Mat 5:9–12Mat 5:9–12
Eng­lish: King James Ver­sion (1611) — KJV

9 Blessed are the peace­mak­ers: for they shall be called the chil­dren of God. 10 Blessed are they which are per­se­cuted for right­eous­ness’ sake: for theirs is the king­dom of heaven. 11 Blessed are ye, when men shall revile you, and per­se­cute you, and shall say all man­ner of evil against you falsely, for my sake. falsely: Gr. lying 12 Rejoice, and be exceed­ing glad: for great is your reward in heaven: for so per­se­cuted they the prophets which were before you.  

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Blessed are the peace­mak­ers, for they shall be called sons of God. Blessed are those who have been per­se­cuted for the sake of right­eous­ness, for theirs is the king­dom of heaven. Blessed are you when peo­ple insult you and per­se­cute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they per­se­cuted the prophets who were before you.

Mat 5:44Mat 5:44
Eng­lish: King James Ver­sion (1611) — KJV

44 But I say unto you, Love your ene­mies, bless them that curse you, do good to them that hate you, and pray for them which despite­fully use you, and per­se­cute you;  

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But I say to you, love your ene­mies and pray for those who per­se­cute you,

Mat 6:12Mat 6:12
Eng­lish: King James Ver­sion (1611) — KJV

12 And for­give us our debts, as we for­give our debtors.  

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And for­give us our debts, as we also have for­given our debtors.

Mat 6:14–15Mat 6:14–15
Eng­lish: King James Ver­sion (1611) — KJV

14 For if ye for­give men their tres­passes, your heav­enly Father will also for­give you: 15 But if ye for­give not men their tres­passes, nei­ther will your Father for­give your tres­passes.  

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For if you for­give oth­ers for their trans­gres­sions, your heav­enly Father will also for­give you. But if you do not for­give oth­ers, then your Father will not for­give your transgressions.

Mat 7:2–5Mat 7:2–5
Eng­lish: King James Ver­sion (1611) — KJV

2 For with what judg­ment ye judge, ye shall be judged: and with what mea­sure ye mete, it shall be mea­sured to you again. 3 And why behold­est thou the mote that is in thy brother’s eye, but con­sid­er­est not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hyp­ocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.  

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For in the way you judge, you will be judged; and by your stan­dard of mea­sure, it will be mea­sured to you. Why do you look at the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and behold, the log is in your own eye? You hyp­ocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

Mat 18:21–35Mat 18:21–35
Eng­lish: King James Ver­sion (1611) — KJV

21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I for­give him? till seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until sev­enty times seven. 23 There­fore is the king­dom of heaven likened unto a cer­tain king, which would take account of his ser­vants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thou­sand tal­ents. tal­ents: a tal­ent is ounces of sil­ver, at a hun­dred and eleven cents the ounce 25 But foras­much as he had not to pay, his lord com­manded him to be sold, and his wife, and chil­dren, and all that he had, and pay­ment to be made. 26 The ser­vant there­fore fell down, and wor­shipped him, say­ing, Lord, have patience with me, and I will pay thee all. wor­shipped him: or, besought him 27 Then the lord of that ser­vant was moved with com­pas­sion, and loosed him, and for­gave him the debt. 28 But the same ser­vant went out, and found one of his fel­lowser­vants, which owed him an hun­dred pence: and he laid hands on him, and took him by the throat, say­ing, Pay me that thou owest. pence: the Roman penny is the eighth part of an ounce, which after five shillings the ounce is seven pence half­penny; about four­teen cents 29 And his fel­lowser­vant fell down at his feet, and besought him, say­ing, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fel­lowser­vants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked ser­vant, I for­gave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had com­pas­sion on thy fel­lowser­vant, even as I had pity on thee? 34 And his lord was wroth, and deliv­ered him to the tor­men­tors, till he should pay all that was due unto him. 35 So like­wise shall my heav­enly Father do also unto you, if ye from your hearts for­give not every one his brother their tres­passes.  

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Then Peter came and said to Him, Lord, how often shall my brother sin against me and I for­give him? Up to seven times? Jesus said to him, I do not say to you, up to seven times, but up to sev­enty times seven.

For this rea­son the king­dom of heaven may be com­pared to a king who wished to set­tle accounts with his slaves. When he had begun to set­tle them, one who owed him ten thou­sand tal­ents was brought to him. But since he did not have the means to repay, his lord com­manded him to be sold, along with his wife and chil­dren and all that he had, and repay­ment to be made.

So the slave fell to the ground and pros­trated him­self before him, say­ing, ‘Have patience with me and I will repay you every­thing.’ And the lord of that slave felt com­pas­sion and released him and for­gave him the debt.

But that slave went out and found one of his fel­low slaves who owed him a hun­dred denarii; and he seized him and began to choke him, say­ing, ‘Pay back what you owe.’ So his fel­low slave fell to the ground and began to plead with him, say­ing, ‘Have patience with me and I will repay you.’ But he was unwill­ing and went and threw him in prison until he should pay back what was owed.

So when his fel­low slaves saw what had hap­pened, they were deeply grieved and came and reported to their lord all that had hap­pened. Then sum­mon­ing him, his lord said to him, ‘You wicked slave, I for­gave you all that debt because you pleaded with me. Should you not also have had mercy on your fel­low slave, in the same way that I had mercy on you?’

And his lord, moved with anger, handed him over to the tor­tur­ers until he should repay all that was owed him. My heav­enly Father will also do the same to you, if each of you does not for­give his brother from your heart.

Mr 11:25, 26Mr 11:25, 26
Eng­lish: King James Ver­sion (1611) — KJV

25 And when ye stand pray­ing, for­give, if ye have ought against any: that your Father also which is in heaven may for­give you your tres­passes. 26 But if ye do not for­give, nei­ther will your Father which is in heaven for­give your tres­passes.  

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When­ever you stand pray­ing, for­give, if you have any­thing against any­one, so that your Father who is in heaven will also for­give you your trans­gres­sions. But if you do not for­give, nei­ther will your Father who is in heaven for­give your transgressions.

Luk 6:35–37Luk 6:35–37
Eng­lish: King James Ver­sion (1611) — KJV

35 But love ye your ene­mies, and do good, and lend, hop­ing for noth­ing again; and your reward shall be great, and ye shall be the chil­dren of the High­est: for he is kind unto the unthank­ful and to the evil. 36 Be ye there­fore mer­ci­ful, as your Father also is mer­ci­ful. 37 Judge not, and ye shall not be judged: con­demn not, and ye shall not be con­demned: for­give, and ye shall be for­given:  

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But love your ene­mies, and do good, and lend, expect­ing noth­ing in return; and your reward will be great, and you will be sons of the Most High; for He Him­self is kind to ungrate­ful and evil men. Be mer­ci­ful, just as your Father is mer­ci­ful. Do not judge, and you will not be judged; and do not con­demn, and you will not be con­demned; par­don, and you will be pardoned.

Luk 11:4Luk 11:4
Eng­lish: King James Ver­sion (1611) — KJV

4 And for­give us our sins; for we also for­give every one that is indebted to us. And lead us not into temp­ta­tion; but deliver us from evil.  

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And for­give us our sins, For we our­selves also for­give every­one who is indebted to us. And lead us not into temptation.

Luk 15:27Luk 15:27
Eng­lish: King James Ver­sion (1611) — KJV

27 And he said unto him, Thy brother is come; and thy father hath killed the fat­ted calf, because he hath received him safe and sound.  

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And he said to him, ‘Your brother has come, and your father has killed the fat­tened calf because he has received him back safe and sound.’ But he became angry and was not will­ing to go in; and his father came out and began plead­ing with him. But he answered and said to his father, ‘Look! For so many years I have been serv­ing you and I have never neglected a com­mand of yours; and yet you have never given me a young goat, so that I might cel­e­brate with my friends; but when this son of yours came, who has devoured your wealth with pros­ti­tutes, you killed the fat­tened calf for him.’

Luk 17:3, 4Luk 17:3, 4
Eng­lish: King James Ver­sion (1611) — KJV

3 Take heed to your­selves: If thy brother tres­pass against thee, rebuke him; and if he repent, for­give him. 4 And if he tres­pass against thee seven times in a day, and seven times in a day turn again to thee, say­ing, I repent; thou shalt for­give him.  

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Be on your guard! If your brother sins, rebuke him; and if he repents, for­give him. And if he sins against you seven times a day, and returns to you seven times, say­ing, ‘I repent,’ for­give him.

Luk 23:34Luk 23:34
Eng­lish: King James Ver­sion (1611) — KJV

34 Then said Jesus, Father, for­give them; for they know not what they do. And they parted his rai­ment, and cast lots.  

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But Jesus was say­ing, Father, for­give them; for they do not know what they are doing. And they cast lots, divid­ing up His gar­ments among themselves.

Rom 5:8Rom 5:8
Eng­lish: King James Ver­sion (1611) — KJV

8 But God com­mendeth his love toward us, in that, while we were yet sin­ners, Christ died for us.  

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But God demon­strates His own love toward us, in that while we were yet sin­ners, Christ died for us.

Rom 12:9, 10Rom 12:9, 10
Eng­lish: King James Ver­sion (1611) — KJV

9 Let love be with­out dis­sim­u­la­tion. Abhor that which is evil; cleave to that which is good. 10 Be kindly affec­tioned one to another with broth­erly love; in hon­our pre­fer­ring one another; with…: or, in the love of the brethren  

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Let love be with­out hypocrisy. Abhor what is evil; cling to what is good. Be devoted to one another in broth­erly love; give pref­er­ence to one another in honor;

Rom 12:16Rom 12:16
Eng­lish: King James Ver­sion (1611) — KJV

16 Be of the same mind one toward another. Mind not high things, but con­de­scend to men of low estate. Be not wise in your own con­ceits. con­de­scend…: or, be con­tented with mean things  

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Be of the same mind toward one another; do not be haughty in mind, but asso­ciate with the lowly. Do not be wise in your own estimation.

Rom 12:20, 21Rom 12:20, 21
Eng­lish: King James Ver­sion (1611) — KJV

20 There­fore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. 21 Be not over­come of evil, but over­come evil with good.  

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BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD. Do not be over­come by evil, but over­come evil with good.

Rom 14:1Rom 14:1
Eng­lish: King James Ver­sion (1611) — KJV

14 1 Him that is weak in the faith receive ye, but not to doubt­ful dis­pu­ta­tions. not…: or, not to judge his doubt­ful thoughts  

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Now accept the one who is weak in faith, but not for the pur­pose of pass­ing judg­ment on his opinions.

Rom 15:1, 2Rom 15:1, 2
Eng­lish: King James Ver­sion (1611) — KJV

15 1 We then that are strong ought to bear the infir­mi­ties of the weak, and not to please our­selves. 2 Let every one of us please his neigh­bour for his good to edi­fi­ca­tion.  

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Now we who are strong ought to bear the weak­nesses of those with­out strength and not just please our­selves. Each of us is to please his neigh­bor for his good, to his edification.

1Cor 2:12–15r 2:12–15
Eng­lish: King James Ver­sion (1611) — KJV

12 For as many as have sinned with­out law shall also per­ish with­out law: and as many as have sinned in the law shall be judged by the law; 13 (For not the hear­ers of the law are just before God, but the doers of the law shall be jus­ti­fied. 14 For when the Gen­tiles, which have not the law, do by nature the things con­tained in the law, these, hav­ing not the law, are a law unto them­selves: 15 Which shew the work of the law writ­ten in their hearts, their con­science also bear­ing wit­ness, and their thoughts the mean while accus­ing or else excus­ing one another;) their con­science…: or, the con­science wit­ness­ing with them the mean…: or, between them­selves  

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Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wis­dom, but in those taught by the Spirit, com­bin­ing spir­i­tual thoughts with spir­i­tual words.

But a nat­ural man does not accept the things of the Spirit of God, for they are fool­ish­ness to him; and he can­not under­stand them, because they are spir­i­tu­ally appraised. But he who is spir­i­tual appraises all things, yet he him­self is appraised by no one.

1Cor 3:1r 3:1
Eng­lish: King James Ver­sion (1611) — KJV

3 1 What advan­tage then hath the Jew? or what profit is there of cir­cum­ci­sion?  

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And I, brethren, could not speak to you as to spir­i­tual men, but as to men of flesh, as to infants in Christ. I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, for you are still fleshly. For since there is jeal­ousy and strife among you, are you not fleshly, and are you not walk­ing like mere men?

1Cor 6:7r 6:7
Eng­lish: King James Ver­sion (1611) — KJV

7 For he that is dead is freed from sin. freed: Gr. jus­ti­fied  

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Actu­ally, then, it is already a defeat for you, that you have law­suits with one another. Why not rather be wronged? Why not rather be defrauded?

1Cor 13:4–8r 13:4–8
Eng­lish: King James Ver­sion (1611) — KJV

4 For he is the min­is­ter of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the min­is­ter of God, a revenger to exe­cute wrath upon him that doeth evil. 5 Where­fore ye must needs be sub­ject, not only for wrath, but also for con­science sake. 6 For for this cause pay ye trib­ute also: for they are God’s min­is­ters, attend­ing con­tin­u­ally upon this very thing. 7 Ren­der there­fore to all their dues: trib­ute to whom trib­ute is due; cus­tom to whom cus­tom; fear to whom fear; hon­our to whom hon­our. 8 Owe no man any thing, but to love one another: for he that loveth another hath ful­filled the law.  

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Love is patient, love is kind and is not jeal­ous; love does not brag and is not arro­gant, does not act unbe­com­ingly; it does not seek its own, is not pro­voked, does not take into account a wrong suf­fered, does not rejoice in unright­eous­ness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails;

1Cor 14:20r 14:20
Eng­lish: King James Ver­sion (1611) — KJV

20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.  

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Brethren, do not be chil­dren in your think­ing; yet in evil be infants, but in your think­ing be mature.

2Cor 2:6, 7 Suf­fi­cient for such a one is this pun­ish­ment which was inflicted by the major­ity, so that on the con­trary you should rather for­give and com­fort him, oth­er­wise such a one might be over­whelmed by exces­sive sorrow.

Gal 6:1Gal 6:1
Eng­lish: King James Ver­sion (1611) — KJV

6 1 Brethren, if a man be over­taken in a fault, ye which are spir­i­tual, restore such an one in the spirit of meek­ness; con­sid­er­ing thy­self, lest thou also be tempted. If: or, although  

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Brethren, even if any­one is caught in any tres­pass, you who are spir­i­tual, restore such a one in a spirit of gen­tle­ness; each one look­ing to your­self, so that you too will not be tempted.

Eph 4:1–3Eph 4:1–3
Eng­lish: King James Ver­sion (1611) — KJV

4 1 I there­fore, the pris­oner of the Lord, beseech you that ye walk wor­thy of the voca­tion where­with ye are called, of the Lord: or, in the Lord 2 With all low­li­ness and meek­ness, with long­suf­fer­ing, for­bear­ing one another in love; 3 Endeav­our­ing to keep the unity of the Spirit in the bond of peace.  

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There­fore I, the pris­oner of the Lord, implore you to walk in a man­ner wor­thy of the call­ing with which you have been called, with all humil­ity and gen­tle­ness, with patience, show­ing tol­er­ance for one another in love, being dili­gent to pre­serve the unity of the Spirit in the bond of peace.

Eph 4:32Eph 4:32
Eng­lish: King James Ver­sion (1611) — KJV

32 And be ye kind one to another, ten­der­hearted, for­giv­ing one another, even as God for Christ’s sake hath for­given you.  

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Be kind to one another, tender-hearted, for­giv­ing each other, just as God in Christ also has for­given you.

Php 2:3, 4Php 2:3, 4
Eng­lish: King James Ver­sion (1611) — KJV

3 Let noth­ing be done through strife or vain­glory; but in low­li­ness of mind let each esteem other bet­ter than them­selves. 4 Look not every man on his own things, but every man also on the things of oth­ers.  

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Do noth­ing from self­ish­ness or empty con­ceit but with humil­ity of mind regard one another as more impor­tant than your­self; do not merely look out for your own per­sonal inter­ests, but also for the inter­ests of others.

Php 3:15 Let us there­fore, as many as are per­fect, have this atti­tude; and if in any­thing you have a dif­fer­ent atti­tude, God will reveal that also to you;

Col 3:12, 13Col 3:12, 13
Eng­lish: King James Ver­sion (1611) — KJV

12 Put on there­fore, as the elect of God, holy and beloved, bow­els of mer­cies, kind­ness, hum­ble­ness of mind, meek­ness, long­suf­fer­ing; 13 For­bear­ing one another, and for­giv­ing one another, if any man have a quar­rel against any: even as Christ for­gave you, so also do ye. quar­rel: or, com­plaint  

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So, as those who have been cho­sen of God, holy and beloved, put on a heart of com­pas­sion, kind­ness, humil­ity, gen­tle­ness and patience; bear­ing with one another, and for­giv­ing each other, who­ever has a com­plaint against any­one; just as the Lord for­gave you, so also should you.

2Ti 2:24–26 The Lord’s bond-servant must not be quar­rel­some, but be kind to all, able to teach, patient when wronged, with gen­tle­ness cor­rect­ing those who are in oppo­si­tion, if per­haps God may grant them repen­tance lead­ing to the knowl­edge of the truth, and they may come to their senses and escape from the snare of the devil, hav­ing been held cap­tive by him to do his will.

Jas 1:5Jas 1:5
Eng­lish: King James Ver­sion (1611) — KJV

5 If any of you lack wis­dom, let him ask of God, that giveth to all men lib­er­ally, and upbraideth not; and it shall be given him.  

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But if any of you lacks wis­dom, let him ask of God, who gives to all gen­er­ously and with­out reproach, and it will be given to him.

Jas 1:12Jas 1:12
Eng­lish: King James Ver­sion (1611) — KJV

12 Blessed is the man that endureth temp­ta­tion: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.  

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Blessed is a man who per­se­veres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.

Jas 2:13–18Jas 2:13–18
Eng­lish: King James Ver­sion (1611) — KJV

13 For he shall have judg­ment with­out mercy, that hath shewed no mercy; and mercy rejoiceth against judg­ment. rejoiceth: or, glo­ri­eth 14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15 If a brother or sis­ter be naked, and des­ti­tute of daily food, 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwith­stand­ing ye give them not those things which are need­ful to the body; what doth it profit? 17 Even so faith, if it hath not works, is dead, being alone. alone: Gr. by itself 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith with­out thy works, and I will shew thee my faith by my works. with­out: some copies read, by  

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For judg­ment will be mer­ci­less to one who has shown no mercy; mercy tri­umphs over judg­ment. Who among you is wise and under­stand­ing? Let him show by his good behav­ior his deeds in the gen­tle­ness of wis­dom. But if you have bit­ter jeal­ousy and self­ish ambi­tion in your heart, do not be arro­gant and so lie against the truth.

This wis­dom is not that which comes down from above, but is earthly, nat­ural, demonic. For where jeal­ousy and self­ish ambi­tion exist, there is dis­or­der and every evil thing. But the wis­dom from above is first pure, then peace­able, gen­tle, rea­son­able, full of mercy and good fruits, unwa­ver­ing, with­out hypocrisy. And the seed whose fruit is right­eous­ness is sown in peace by those who make peace.

Jas 5:19–20Jas 5:19–20
Eng­lish: King James Ver­sion (1611) — KJV

19 Brethren, if any of you do err from the truth, and one con­vert him; 20 Let him know, that he which con­verteth the sin­ner from the error of his way shall save a soul from death, and shall hide a mul­ti­tude of sins.  

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My brethren, if any among you strays from the truth and one turns him back, let him know that he who turns a sin­ner from the error of his way will save his soul from death and will cover a mul­ti­tude of sins.

1Pe 2:17e 2:17
Eng­lish: King James Ver­sion (1611) — KJV

17 And came and preached peace to you which were afar off, and to them that were nigh.  

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Honor all peo­ple, love the broth­er­hood, fear God, honor the king.

1Pe 2:23e 2:23
Eng­lish: King James Ver­sion (1611) — KJV

 

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and while being reviled, He did not revile in return; while suf­fer­ing, He uttered no threats, but kept entrust­ing Him­self to Him who judges righteously;

1Pe 3:8, 9 To sum up, all of you be har­mo­nious, sym­pa­thetic, broth­erly, kind­hearted, and hum­ble in spirit; not return­ing evil for evil or insult for insult, but giv­ing a bless­ing instead; for you were called for the very pur­pose that you might inherit a blessing.

1Pe 4:8e 4:8
Eng­lish: King James Ver­sion (1611) — KJV

8 Where­fore he saith, When he ascended up on high, he led cap­tiv­ity cap­tive, and gave gifts unto men. cap­tiv­ity…: or, a mul­ti­tude of cap­tives  

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Above all, keep fer­vent in your love for one another, because love cov­ers a mul­ti­tude of sins.

1Jn 1:9Jn 1:9
Eng­lish: King James Ver­sion (1611) — KJV

9 That was the true Light, which lighteth every man that cometh into the world.  

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If we con­fess our sins, He is faith­ful and right­eous to for­give us our sins and to cleanse us from all unrighteousness.

1Jn 3:15Jn 3:15
Eng­lish: King James Ver­sion (1611) — KJV

15 That whoso­ever believeth in him should not per­ish, but have eter­nal life.  

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Every­one who hates his brother is a mur­derer; and you know that no mur­derer has eter­nal life abid­ing in him.

1Jn 3:18Jn 3:18
Eng­lish: King James Ver­sion (1611) — KJV

18 He that believeth on him is not con­demned: but he that believeth not is con­demned already, because he hath not believed in the name of the only begot­ten Son of God.  

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Lit­tle chil­dren, let us not love with word or with tongue, but in deed and truth.

Jud 1:19Jud 1:19
Eng­lish: King James Ver­sion (1611) — KJV

19 These be they who sep­a­rate them­selves, sen­sual, hav­ing not the Spirit.  

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These are the ones who cause divi­sions, worldly-minded, devoid of the Spirit.

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