Posts Tagged ‘trials tribulations’

Kinds and Purpose for Afflictions

Tri­als, Tribu­la­tions And Afflictions

Ps. 25:18Ps. 25:18
Eng­lish: King James Ver­sion (1611) — KJV

18 Look upon mine afflic­tion and my pain; and for­give all my sins.  

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“Look upon mine afflic­tion and my pain; and for­give all my sins.”

Chris­tians are expe­ri­enc­ing “tri­als, tribu­la­tions and afflic­tions” of all kinds.   Suffering is so con­trary to our nat­ural fleshly response to suf­fer­ing.  Afflic­tions many times is a result of sanc­ti­fi­ca­tion — dying to self. Times of great­est dif­fi­culty and dis­ap­point­ment often lead to repen­tance and change.  Afflic­tions are to draw our atten­tion to God and His Word.

What is the value of afflic­tion? In Psalm 119:71Psalm 119:71
Eng­lish: King James Ver­sion (1611) — KJV

71 It is good for me that I have been afflicted; that I might learn thy statutes.  

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the Psalmist says, “It is good for me that I have been afflicted;that I might learn thy statutes.”

Kinds of Afflictions

1. Men afflict­ing men

2. Men oppress­ing widows

3. Hus­bands mis­treat­ing wives

4. Mas­ters or bosses oppress­ing slaves or employees

5. Con­querors afflict­ing the con­quered (war)

6. Self-affliction of the soul by fast­ing or like our young peo­ple today self affic­tict­ing to deal with emo­tional pain.

7. Wicked men afflict­ing neigh­bors in var­i­ous ways

8. Wicked per­se­cut­ing the godly

9. Gen­tiles oppress­ing Jews

10. Heavy responsibility

11. Suf­fer­ings of Christ

12. Var­i­ous agents of God caus­ing many kinds of suf­fer­ing accord­ing to God’s law of sowin and reaping

Learn The Pur­poses of Affliction

1.  To work good in a per­son (Ps. 119:71Ps. 119:71
Eng­lish: King James Ver­sion (1611) — KJV

71 It is good for me that I have been afflicted; that I might learn thy statutes.  

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2. Hide pride from man (Job 3314–29)

3. Demon­strate God’s faith­ful­ness (Ps. 119:75Ps. 119:75
Eng­lish: King James Ver­sion (1611) — KJV

75 I know, O LORD, that thy judg­ments are right, and that thou in faith­ful­ness hast afflicted me. right: Heb. right­eous­ness  

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4. To test sin­cer­ity (Mark 4:17Mark 4:17
Eng­lish: King James Ver­sion (1611) — KJV

17 And have no root in them­selves, and so endure but for a time: after­ward, when afflic­tion or per­se­cu­tion ariseth for the word’s sake, imme­di­ately they are offended. offended: or, stum­bled, or, caused to fall into sin  

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; Job 1–2; Jas. 5:10–11Jas. 5:10–11
Eng­lish: King James Ver­sion (1611) — KJV

10 Take, my brethren, the prophets, who have spo­ken in the name of the Lord, for an exam­ple of suf­fer­ing afflic­tion, and of patience. 11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very piti­ful, and of ten­der mercy.  

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5. To refine, purify and increase fruit­ful­ness (Isa. 48:10Isa. 48:10
Eng­lish: King James Ver­sion (1611) — KJV

10 Behold, I have refined thee, but not with sil­ver; I have cho­sen thee in the fur­nace of afflic­tion. with…: or, for sil­ver  

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; Jn. 15:2Jn. 15:2
Eng­lish: King James Ver­sion (1611) — KJV

2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he pur­geth it, that it may bring forth more fruit.  

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; Heb 12:10–11Heb 12:10–11
Eng­lish: King James Ver­sion (1611) — KJV

10 For they ver­ily for a few days chas­tened us after their own plea­sure; but he for our profit, that we might be par­tak­ers of his holi­ness. after…: or, as seemed good, or, meet to them 11 Now no chas­ten­ing for the present seemeth to be joy­ous, but griev­ous: nev­er­the­less after­ward it yield­eth the peace­able fruit of right­eous­ness unto them which are exer­cised thereby.  

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6. To increase power and grace (Rom. 5:1–88Rom. 5:1–88
Eng­lish: King James Ver­sion (1611) — KJV

5 1 There­fore being jus­ti­fied by faith, we have peace with God through our Lord Jesus Christ: 2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. 3 And not only so, but we glory in tribu­la­tions also: know­ing that tribu­la­tion wor­keth patience; 4 And patience, expe­ri­ence; and expe­ri­ence, hope: 5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. 6 For when we were yet with­out strength, in due time Christ died for the ungodly. in due time: or, accord­ing to the time 7 For scarcely for a right­eous man will one die: yet per­ad­ven­ture for a good man some would even dare to die. 8 But God com­mendeth his love toward us, in that, while we were yet sin­ners, Christ died for us. 9 Much more then, being now jus­ti­fied by his blood, we shall be saved from wrath through him. 10 For if, when we were ene­mies, we were rec­on­ciled to God by the death of his Son, much more, being rec­on­ciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atone­ment. atone­ment: or, rec­on­cil­i­a­tion 12 Where­fore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: for that: or, in whom 13 (For until the law sin was in the world: but sin is not imputed when there is no law. 14 Nev­er­the­less death reigned from Adam to Moses, even over them that had not sinned after the simil­i­tude of Adam’s trans­gres­sion, who is the fig­ure of him that was to come. 15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judg­ment was by one to con­dem­na­tion, but the free gift is of many offences unto jus­ti­fi­ca­tion. 17 For if by one man’s offence death reigned by one; much more they which receive abun­dance of grace and of the gift of right­eous­ness shall reign in life by one, Jesus Christ.) by one man’s…: or, by one offence 18 There­fore as by the offence of one judg­ment came upon all men to con­dem­na­tion; even so by the right­eous­ness of one the free gift came upon all men unto jus­ti­fi­ca­tion of life. by the offence…: or, by one offence by the right­eous­ness…: or, by one right­eous­ness 19 For as by one man’s dis­obe­di­ence many were made sin­ners, so by the obe­di­ence of one shall many be made right­eous. 20 More­over the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21 That as sin hath reigned unto death, even so might grace reign through right­eous­ness unto eter­nal life by Jesus Christ our Lord.  

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; Jas. 1:2–4; 4:7Jas. 1:2–4; 4:7
Eng­lish: King James Ver­sion (1611) — KJV

2 My brethren, count it all joy when ye fall into divers temp­ta­tions; temp­ta­tion: or, tri­als 3 Know­ing this, that the try­ing of your faith wor­keth patience. 4 But let patience have her per­fect work, that ye may be per­fect and entire, want­ing noth­ing. 7 Sub­mit your­selves there­fore to God. Resist the devil, and he will flee from you.  

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; 1 Pet 5:91 Pet 5:9
Eng­lish: King James Ver­sion (1611) — KJV

9 Whom resist sted­fast in the faith, know­ing that the same afflic­tions are accom­plished in your brethren that are in the world.  

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7. To bring back to God — the back­slide (Hos. 5:15Hos. 5:15
Eng­lish: King James Ver­sion (1611) — KJV

15 I will go and return to my place, till they acknowl­edge their offence, and seek my face: in their afflic­tion they will seek me early. acknowl­edge…: Heb. be guilty  

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; Job 33:14–29Job 33:14–29
Eng­lish: King James Ver­sion (1611) — KJV

14 For God speaketh once, yea twice, yet man per­ceiveth it not. 15 In a dream, in a vision of the night, when deep sleep fal­l­eth upon men, in slum­ber­ings upon the bed; 16 Then he openeth the ears of men, and sealeth their instruc­tion, he…: Heb. he revealeth, or, uncov­ereth 17 That he may with­draw man from his pur­pose, and hide pride from man. pur­pose: Heb. work 18 He keep­eth back his soul from the pit, and his life from per­ish­ing by the sword. from per­ish­ing: Heb. from pass­ing 19 He is chas­tened also with pain upon his bed, and the mul­ti­tude of his bones with strong pain: 20 So that his life abhor­reth bread, and his soul dainty meat. dainty…: Heb. meat of desire 21 His flesh is con­sumed away, that it can­not be seen; and his bones that were not seen stick out. 22 Yea, his soul draweth near unto the grave, and his life to the destroy­ers. 23 If there be a mes­sen­ger with him, an inter­preter, one among a thou­sand, to shew unto man his upright­ness: 24 Then he is gra­cious unto him, and saith, Deliver him from going down to the pit: I have found a ran­som. a ran­som: or, an atone­ment 25 His flesh shall be fresher than a child’s: he shall return to the days of his youth: a child’s: Heb. child­hood 26 He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will ren­der unto man his right­eous­ness. 27 He looketh upon men, and if any say, I have sinned, and per­verted that which was right, and it prof­ited me not; He…: or, He shall look upon men, and say 28 He will deliver his soul from going into the pit, and his life shall see the light. He…: or, He hath deliv­ered my soul, etc, and my life 29 Lo, all these things wor­keth God often­times with man, often­times: Heb. twice and thrice  

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8. To hum­ble and cor­rect (2 Sam. 12:142 Sam. 12:14
Eng­lish: King James Ver­sion (1611) — KJV

14 How­beit, because by this deed thou hast given great occa­sion to the ene­mies of the LORD to blas­pheme, the child also that is born unto thee shall surely die.  

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; Ps. 89:30–32Ps. 89:30–32
Eng­lish: King James Ver­sion (1611) — KJV

30 If his chil­dren for­sake my law, and walk not in my judg­ments; 31 If they break my statutes, and keep not my com­mand­ments; break: Heb. pro­fane 32 Then will I visit their trans­gres­sion with the rod, and their iniq­uity with stripes.  

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; Heb. 12:5–6Heb. 12:5–6
Eng­lish: King James Ver­sion (1611) — KJV

5 And ye have for­got­ten the exhor­ta­tion which speaketh unto you as unto chil­dren, My son, despise not thou the chas­ten­ing of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chas­teneth, and scour­geth every son whom he receiveth.  

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9. To make exam­ples (1 Cor. 10;5, 11)

10. To man­i­fest love (Pr. 3:11–12Pr. 3:11–12
Eng­lish: King James Ver­sion (1611) — KJV

11 My son, despise not the chas­ten­ing of the LORD; nei­ther be weary of his cor­rec­tion: 12 For whom the LORD loveth he cor­recteth; even as a father the son in whom he delighteth.  

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; Heb. 12:5–10Heb. 12:5–10
Eng­lish: King James Ver­sion (1611) — KJV

5 And ye have for­got­ten the exhor­ta­tion which speaketh unto you as unto chil­dren, My son, despise not thou the chas­ten­ing of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chas­teneth, and scour­geth every son whom he receiveth. 7 If ye endure chas­ten­ing, God dealeth with you as with sons; for what son is he whom the father chas­teneth not? 8 But if ye be with­out chas­tise­ment, whereof all are par­tak­ers, then are ye bas­tards, and not sons. 9 Fur­ther­more we have had fathers of our flesh which cor­rected us, and we gave them rev­er­ence: shall we not much rather be in sub­jec­tion unto the Father of spir­its, and live? 10 For they ver­ily for a few days chas­tened us after their own plea­sure; but he for our profit, that we might be par­tak­ers of his holi­ness. after…: or, as seemed good, or, meet to them  

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; Rev. 3:19Rev. 3:19
Eng­lish: King James Ver­sion (1611) — KJV

19 As many as I love, I rebuke and chas­ten: be zeal­ous there­fore, and repent.  

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11. To give reward (Rom. 8:17Rom. 8:17
Eng­lish: King James Ver­sion (1611) — KJV

17 And if chil­dren, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suf­fer with him, that we may be also glo­ri­fied together.  

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; 2 Cor. 4:172 Cor. 4:17
Eng­lish: King James Ver­sion (1611) — KJV

17 For our light afflic­tion, which is but for a moment, wor­keth for us a far more exceed­ing and eter­nal weight of glory;  

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; Jas. 1:12Jas. 1:12
Eng­lish: King James Ver­sion (1611) — KJV

12 Blessed is the man that endureth temp­ta­tion: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.  

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; 1 Pet 1:7; 4:141 Pet 1:7; 4:14
Eng­lish: King James Ver­sion (1611) — KJV

7 That the trial of your faith, being much more pre­cious than of gold that per­isheth, though it be tried with fire, might be found unto praise and hon­our and glory at the appear­ing of Jesus Christ: 14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spo­ken of, but on your part he is glo­ri­fied.  

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12. To learn obe­di­ence and truth (Ps. 119:71Ps. 119:71
Eng­lish: King James Ver­sion (1611) — KJV

71 It is good for me that I have been afflicted; that I might learn thy statutes.  

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; Heb 5:8; 12:5–10Heb 5:8; 12:5–10
Eng­lish: King James Ver­sion (1611) — KJV

8 Though he were a Son, yet learned he obe­di­ence by the things which he suf­fered; 5 And ye have for­got­ten the exhor­ta­tion which speaketh unto you as unto chil­dren, My son, despise not thou the chas­ten­ing of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chas­teneth, and scour­geth every son whom he receiveth. 7 If ye endure chas­ten­ing, God dealeth with you as with sons; for what son is he whom the father chas­teneth not? 8 But if ye be with­out chas­tise­ment, whereof all are par­tak­ers, then are ye bas­tards, and not sons. 9 Fur­ther­more we have had fathers of our flesh which cor­rected us, and we gave them rev­er­ence: shall we not much rather be in sub­jec­tion unto the Father of spir­its, and live? 10 For they ver­ily for a few days chas­tened us after their own plea­sure; but he for our profit, that we might be par­tak­ers of his holi­ness. after…: or, as seemed good, or, meet to them  

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Our Faith Makes God Act

Heal­ing by faith and faith with­out works is dead

The Scrip­tures say, “If we ask for any­thing accord­ing to his will he heareth us.”  What is His will?  All be saved and All be Healed.

When you pray for heal­ing, Christ autho­rizes you to con­sider your prayer answered.

When we begin to act our faith God begins heal­ing mind, body spirit.

Faith Through Praise

Jonah, when inside the fish, act­ing out his faith by prais­ing and thank­ing God in advance.  Jonah said, “I will sac­ri­fice with the voice of thanksgiving.”

Hebrews 13:15Hebrews 13:15
Eng­lish: King James Ver­sion (1611) — KJV

15 By him there­fore let us offer the sac­ri­fice of praise to God con­tin­u­ally, that is, the fruit of our lips giv­ing thanks to his name. giv­ing…: Gr. con­fess­ing to  

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teaches us that our thank offer­ing, our “sac­ri­fice of praise,” is to be offered in advance for the bless­ing God has promised.  Why, we are except­ing an answer. Ps. 50:14–15Ps. 50:14–15
Eng­lish: King James Ver­sion (1611) — KJV

14 Offer unto God thanks­giv­ing; and pay thy vows unto the most High: 15 And call upon me in the day of trou­ble: I will deliver thee, and thou shalt glo­rify me.  

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“Offer unto God thanks­giv­ing; and pay thy vows unto the most High. and call upon me in the day of trou­ble: I will deliver thee; and thou shalt glo­rify me.”

Praise God in advance while you are still in need.  “Let us come before his pres­ence with thanksgiving.”

Enter into his gates with thanks­giv­ing and into his pres­ence with praise.”  Faith is what we have before we are healed.  It is prais­ing Him for the answer before the answer.  It is stand­ing in Faith on His Word that He will ful­fill His Word of Promise.

When you base your faith on improve­ment, symp­toms or what you see or feel instead of by the Word of God alone, that is not real faith.  We need to look and stand on God’s promises in His Word and stand that’s done over 2000 years then you are no longer affected by symp­toms “shall recover.”

Prais­ing God for your heal­ing before your heal­ing, not just by words but with faith like you know it is done because God’s Word says so.  That means you believe in God’s Word about heal­ing and expect that healing.

Be glad and rejoice; for the Lord will do great things.  That means believe in his word.  In con­clu­sion, Faith has to do Only with the Word of God Heb. 10:35–36Heb. 10:35–36
Eng­lish: King James Ver­sion (1611) — KJV

35 Cast not away there­fore your con­fi­dence, which hath great rec­om­pence of reward. 36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.  

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“Set­ting Cap­tives Free from Disease”

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons in Dallas/Fort Worth area –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into med­ical and the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases. My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

When We Keep His Commandments

When we keep His Com­mand­ments, it is a show of Love to the Lord.  It also shows a desire to please Him.  The great­est com­mand­ment says “Thou shalt love the Lord thy God with all thy heart.”  God says, “Because he hath set his love upon me, there­fore will I deliver him” (Ps. 91:14Ps. 91:14
Eng­lish: King James Ver­sion (1611) — KJV

14 Because he hath set his love upon me, there­fore will I deliver him: I will set him on high, because he hath known my name.  

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).  He keep­eth covenant and mercy with them that love him and keep his com­mand­ments to a thou­sand gen­er­a­tions” (Deut 7:9Deut 7:9
Eng­lish: King James Ver­sion (1611) — KJV

9 Know there­fore that the LORD thy God, he is God, the faith­ful God, which keep­eth covenant and mercy with them that love him and keep his com­mand­ments to a thou­sand gen­er­a­tions;  

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A sound heart is the life of the flesh: but envy the rot­ten­ness of the bones” (Prov. 14:30Prov. 14:30
Eng­lish: King James Ver­sion (1611) — KJV

30 A sound heart is the life of the flesh: but envy the rot­ten­ness of the bones.  

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).  Envy can be dis­con­tent in any area of our lives.  That means your eyes are off the Lord to

Set­ting Cap­tives Free — Spir­i­tual Roots of Disease”

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Dallas/Fort Worth Area –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

Follow iTidings7 on Twitter

  • Need prayer – fill out the free online prayer request “Con­tact Us” form.
  • Pray for Amer­ica — Sun­day Evenings 9 p.m. (CST)!
  • Free online teach­ings. Watch us twice a week free online stream­ing chan­nel peri­od­i­cally on Tues­day and Thurs­day night, 9:30 — 10 p.m. (CST). If you noti­fi­ca­tion 15 min­utes before a show, please sign up with Twit­ter.

If you are not saved or con­fused about God’s love for you, check out the Sal­va­tion / Father’s Love Videos

Read Traci Morin’s Heal­ing Tes­ti­mony — healed of 13 dis­eases.  My heart is to teach and see oth­ers recover them­selves from the snares of the enemy.

Rec­om­mended Heal­ing and Deliv­er­ance Books and other books includ­ing free pdf downloads

 

Sin and Sickness Connection

The Power to Forgive

There is a direct con­nec­tion between sin and sick­ness.  Today the church has grown weak and looks at the word sin as a wicked word.  The Word of God says we all have sin and if any­one says they don’t have sin is a liar.

1 John 1:8–101 John 1:8–10
Eng­lish: King James Ver­sion (1611) — KJV

8 If we say that we have no sin, we deceive our­selves, and the truth is not in us. 9 If we con­fess our sins, he is faith­ful and just to for­give us our sins, and to cleanse us from all unright­eous­ness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us. occa­sion…: Gr. scan­dal  

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(NCV) “If we say we have no sin, we are fool­ing our­selves, and the truth is not in us. 9 But if we con­fess our sins, he will for­give our sins, because we can trust God to do what is right. He will cleanse us from all the wrongs we have done. 10 If we say we have not sinned, we make God a liar, and we do not accept God’s teach­ing.”

Con­fess Our Sins

Accord­ing to this scrip­ture, espe­cially vs. 9, if we con­fess our sins, he will for­give our sins … He will cleanse us from all the wrongs we have done.  That is why Jesus was sent on earth.  He knew no man could be per­fect even though Jesus was per­fect.  God knew that and wanted to redeem us from the curse of death and sep­a­ra­tion.  He sent His son to die and bore our sins and sick­ness on the cross so that when we do mess up, we can run to Jesus and con­fess our sins and we are cleansed.  Con­fes­sion to Jesus refreshes us.  Amen.

In James 5:15, 16James 5:15, 16
Eng­lish: King James Ver­sion (1611) — KJV

15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have com­mit­ted sins, they shall be for­given him. 16 Con­fess your faults one to another, and pray one for another, that ye may be healed. The effec­tual fer­vent prayer of a right­eous man availeth much.  

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it says also to con­fess our sins to one another. “The prayer of faith shall save the sick, and the Lord shall raise him up; and if he have com­mit­ted sins, they shall be for­given him.  Con­fess your faults one to another, and pray one for another that ye may be healed.”

We see the sin and sick­ness con­nec­tion.  Oth­er­wise, why would we have this scrip­ture?  As in other scrip­tures, the par­don of sins and the heal­ing of sick­ness are closely united.  James declares that par­don of sins will be granted with the heal­ing; and for this rea­son he desires to see con­fes­sion of sin accom­pany the prayer which claims heal­ing.  Uncon­fessed sin presents an obsta­cle to the prayer of faith or soon the sick­ness may reappear.

Prayer of Faith

Most of us go to a physi­cian for diag­nose the cause of the dis­ease.  If he suc­ceeds he stands a bet­ter chance to com­bat it.  You see our Lord also goes back to the pri­mary cause of all sick­ness that is, sin.  It is our part to con­fess and God’s to grant the par­don which removes this first cause so that heal­ing takes place.  In seek­ing heal­ing by means of earthly reme­dies, the first thing to do is to find a cleaver physi­cian and fol­low his pre­scrip­tions exactly.  If a per­son takes the prayer of faith, fix our eyes on the Lord, allow the Holy Spirit to show us the rea­son why we are sick, then we can con­fess and the spirit of the Lord can heal us.

James points out to us a con­di­tion which is essen­tial to the recov­ery of our health; con­fess and for­sake sin.

Did God put this dis­ease on me?  Where does dis­ease come from?  One, God per­mits it; it is in order to show us our faults, to chasen us, and purify us from them.  Sick­ness and dis­ease is not God’s per­fect will.  Sick­ness was not in the gar­den and death was not in the gar­den.  The source of dis­ease is from the devil and when we sin, he has a legal right to put it on us.  He is out to kill, steal and destroy.  John 10:10John 10:10
Eng­lish: King James Ver­sion (1611) — KJV

10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abun­dantly.  

WP-Bible plu­gin
.  Kill means to bring to death.  Jesus was sent to bring life and for­give­ness to those who ask.  God brought the Israelites out of Egypt to give them life.  Another way of look­ing at sin and sick­ness is that Sick­ness is there­fore a vis­i­ble sign of God’s judg­ment upon sin and Satan car­ries out that judg­ment.  Sin sep­a­rates us from the Father espe­cially when the Lord Jesus Christ is pray­ing for you and stand­ing with His open wide to receive you when you con­fess to Him so that we are par­doned from our sin.

To con­fess our sins is to lay them down before God with the fixed pur­pose to fall into them no more.  When we have con­fessed our sins, we must receive also the promised par­don, believ­ing that God gives it in very deed.  When the soul has con­sented to make a sin­cere con­fes­sion and has obtained par­don, it is ready to lay hold of the promises of God; it is no longer dif­fi­cult to believe that the Lord will raise up His sick one and bring healing.

It is when we keep far from God that it is dif­fi­cult to believe, con­fes­sion and par­don bring us quite near to Him.  Many believ­ers, when they get sick, blame God so they sep­a­rate them­selves with anger and bit­ter­ness towards God instead of stand­ing in faith, going to Him (Jesus) in prayer and mak­ing it right.

Now, many times sick­ness and dis­ease can be inher­ited but many times it is because we open the door to the same sin.  What do I mean.  The Word of God says to love God with all your heart soul and mind, love your neigh­bors as your­self.  How many of you like who you are or wish you were some­one else or maybe you believe God has for­given you but you don’t allow your­self off the hook.  Maybe your mother or father has issues and that spirit went down the gen­er­a­tional line and now you feel the same way about you.  That is uncon­fessed sin.

Set­ting Cap­tives Free from the Devil and Disease”

by: Traci Morin, The Min­istry of Deliv­er­ance Heal­ing
Ser­vant and Ordained Min­is­ter of the Gospel of Jesus Christ

Heal­ing Touch of God — Set Free Bible Study Sat­ur­day After­noons in Dallas/Fort Worth area –Free and reg­is­tra­tion required. We meet on Sat­ur­day after­noons Bib­li­cal insight into the med­ical as well as the spir­i­tual aspects of dis­ease includ­ing Group and Per­sonal Ministry.

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